English
The explanation of the five categories and their respective details should be done according to the scriptures. The fourth is the explanation of the same zodiac year, such as "people born in the years of Rat, Dragon, and Monkey," which should also be done according to the scriptures. In detail, this explanation of the year is not only limited to astronomy and calendar calculation, but can also be explained in combination with the month and time of birth. The explanation of "cutting off" refers to the explanation of how the four elements of a child's own life, etc., transform into enemy-friend relationships with each other. For example, "if you strike the Lungta with beneficial energy" means cutting off the Lungta of the year of birth. When the elements of life, etc., meet the parents, if things like life nourishing the body occur, it is considered good. The fifth is the explanation of the years of the other four directions, etc., which should also be done according to the scriptures, which belongs to the category of month explanations. The sixth is the explanation of time, which is to calculate on the time. Regarding combining the elements with the year, especially regarding the "fruit of gravel," that is, combining the bone element with the birth year of the children, if there is a "year of great misfortune," etc., it should also be done according to the scriptures. Even in the father's generation, it is not acceptable to have no year of one's own at all. At the end of the enemy year, if there is a white gravel, it means that one's life will be cut off, which refers to the appearance of auspicious ruling years, etc. Black means that an enemy year has appeared. The explanation of the time that cannot be missing when calculating should be done according to the method of calculating time. The explanation of the born trigram refers to the mother Lung. The nine palaces refer to the nine palaces of the body, which are usually called the nine palaces of birth, and the explanation of their results should also be done according to the scriptures. In addition, regarding "God, Auspiciousness, Longevity, Demon," from these situations, the four elements of life, body, power, and Lung that need to be calculated conflict with the mother Lung, Spar Gua, and the elements of the nine palaces of birth. If they meet the mother, the parents are gods; if they meet the children, the descendants are auspicious; if they meet themselves, they are harmonious and long-lived; if they meet friends, they can overcome demons; if they meet enemies, they cannot overcome evil spirits. The origin of these names and the special explanation of the results should all be done according to the scriptures. Regarding the algorithm for divining auspiciousness, the life Lung that needs to be calculated conflicts with the life Lung of the father's year, and the body power conflicts with the body power of the mother's year. If they meet the mother, auspiciousness descends; if they meet the children, the brilliance fades; if they meet the enemies, disasters occur; if they meet internally, they maintain themselves; if they meet friends, they gain longevity. Because there are five situations each, they are called "five auspiciousnesses descending," etc. Regarding the method of calculating with an abacus, it is to correspond the rise and fall of the four elements of life, etc., of the father and grandfather to the year of the son. There are three sequences: upward, downward, and horizontal. The first is to trace downwards, that is, the father and grandfather's
Chinese
然后像通常一样吸入生命等的气息，并将其施加到孩子出生的年份上，向下推算。像通常一样吸入气息后，从怀孕所在的年份再次吸入气息。向上计数，直到到达孩子出生的年份，向上推算。再次像通常一样吸入气息，从出生的年份再次吸入气息，水平推算到孩子出生的年份。例如，如果祖先是马年铁命，孩子是鼠年，向下推算就是死亡，向上推算就是出生，水平推算就是兴旺。在这些情况下，如果落在生病上，就称为“འཚོམས་པ་(tshoms pa，停滞)”。如果落在死亡上，就是“སྟོངས་བ་(stongs ba，空虚)”和“དུར་ཆུང་(dur chung，小墓)”，意思是停留在入葬年份的七个方位上。“དུར་གཤེད་(dur gshed，墓煞)”的意思是入葬的实际年份称为“ཁ་རལ་(kha ral，口裂)”。也有人认为，在入葬的地方称为“ཁ་རལ་(kha ral，口裂)”，并停留在其墓煞上。墓煞等按照克算计算。这样，如果没有འཚོམས་པ་(tshoms pa，停滞)等五种过失，如果有白色的石子，就用黑色的石子计算祖先年份的རྒྱ་མ་(rgya ma，推算)，十二个石子，加上父亲的十二个石子，总共二十四个。རྒྱ་མ་(rgya ma，推算)颠倒与ཁ་རལ་(kha ral，口裂)意义相同。如果未能摆脱འཚོམས་པ་(tshoms pa，停滞)，则将所有ლეལན་(le lan，邪祟)和གཏོ་(gto，禳解)都结合起来。人口在那时会损害སྐྱེ་(skye，生)和རྒ་(rga，老)。对于སྟོང་བ་(stong ba，空虚)，则会进入ཀླུང་བུ་མོ(klung bu mo，寿运女神)。老年受损和年轻受损与生命有关，在向下推算的典籍中明确说明。ཁ་རལ་(kha ral，口裂)和停留在那里会有死亡张口等后果。རྒྱ་མ་(rgya ma，推算)中，死亡、入葬年份、小墓等，无论哪个，由于天年和是否颠倒，在开始时都很危险，因此必须在那个时候纠正死亡张口等。འཚོམས་པ་(tshoms pa，停滞)和停留在那里主要取决于生命的向下推算，因为这是计算人口增长的计算方法。因此，按照这种计算方法，对填补སྟོང་བ་(stong ba，空虚)进行གཏོ་(gto，禳解)等。兴衰རྒྱ་མ་(rgya ma，推算)是将要计算的年份的生命、身体、权势、寿运四者的兴衰，像通常一样带到自己的年份上，与从结果中得出的一样。祖先的骨骼元素与子孙的年份相结合，རྒྱ་བ་(rgya ba，扩大)和སྒོ་འགག་(sgo 'gag，门槛)等在典籍中有明确说明。ლეལན་(le lan，邪祟)是存在的八个鬼根，与ཡུག་ས་མ་ལྷ་(yug sa ma lha，尤萨玛女神)的ཆུང་སྲི་(chung sri，小鬼)在ལི་(li，离卦)有关等。也就是说，在哪一年，星宿都聚集在སྤར་ཁ་ལི་(spar kha li，八卦离卦)上，或者在离卦中出生的人多，就需要说明离卦的ლეལན་(le lan，邪祟)。也就是说，如果木元素多，则需要在父亲的土地等上说明。或者母亲的寿运
English
Then, like taking breath in general for life etc., apply it to the year of the child's birth, pushing downwards. After taking breath in general, take breath again from the year in which the pregnancy occurred. Count upwards again until reaching the year of the child's birth, pushing upwards. Again, after taking breath in general, take breath again from the year of birth, pushing horizontally to the year of the child's birth. For example, if the ancestor was a horse year iron element and the child was born in the year of the rat, pushing downwards is death, pushing upwards is birth, and pushing horizontally is prosperity. In these cases, if it falls on sickness, it is called "tshoms pa (འཚོམས་པ་, stagnation)." If it falls on death, it is "stongs ba (སྟོངས་བ་, emptiness)" and "dur chung (དུར་ཆུང་, small tomb)," meaning staying on the seven corners of the year of burial. "Dur gshed (དུར་གཤེད་, grave killer)" means that the actual year of burial is called "kha ral (ཁ་རལ་, mouth split)." Some also believe that the place of burial is called "kha ral (ཁ་རལ་, mouth split)" and stay on its grave killer. Grave killers etc. are calculated according to the kek calculation. In this way, if there are no five faults such as tshoms pa (འཚོམས་པ་, stagnation), if there are white pebbles, use black pebbles to calculate the rgya ma (རྒྱ་མ་, calculation) of the ancestor's year, twelve pebbles, plus the father's twelve pebbles, totaling twenty-four. Reversing the rgya ma (རྒྱ་མ་, calculation) is the same as kha ral (ཁ་རལ་, mouth split). If one has not escaped from tshoms pa (འཚོམས་པ་, stagnation), then combine all le lan (ლეལན་, evil spirits) and gto (གཏོ་, exorcism). The population at that time is harmful to skye (སྐྱེ་, birth) and rga (རྒ་, old age). For stong ba (སྟོང་བ་, emptiness), one goes to klung bu mo (ཀླུང་བུ་མོ, fortune goddess). Harm to the old and harm to the young are related to life, and it is clearly stated in the downward calculation scriptures. Kha ral (ཁ་རལ་, mouth split) and staying there have consequences such as the opening of the mouth of death. In the rgya ma (རྒྱ་མ་, calculation), whatever is death, year of burial, small tomb, etc., because the celestial year and whether it is reversed are dangerous at the beginning, so one must correct the opening of the mouth of death etc. at that time. This matter of tshoms (འཚོམས་) and staying is best focused on the downward calculation of life, because it is a calculation for examining population growth. Therefore, according to this calculation, perform gto (གཏོ་, exorcism) etc. to fill stongs ba (སྟོང་བ་, emptiness). The rise and fall rgya ma (རྒྱ་མ་, calculation) is to take the rise and fall of the life, body, power, and fortune of the year to be calculated, like taking it in general to one's own year, the same as what is derived from the result. The bone element of the ancestors is combined with the years of the descendants, and rgya ba (རྒྱ་བ་, expansion) and sgo 'gag (སྒོ་འགག་, threshold) etc. are clearly stated in the scriptures. Le lan (ლეལན་, evil spirits) are the eight ghost roots of existence, related to the chung sri (ཆུང་སྲི་, small ghost) of Yug sa ma lha (ཡུག་ས་མ་ལྷ་, Yugsama Goddess) in li (离卦). That is, in whatever year the constellations gather on spar kha li (སྤར་ཁ་ལི་, trigram Li), or if many people are born in li (离卦), it is necessary to explain the le lan (ლეལན་, evil spirits) of li (离卦). That is, if the wood element is abundant, it needs to be explained in the father's land etc. Or the mother's fortune.