English
Explanation of Rdzi'u. Spo rgan dkar po lug gu snying (Old white goat's heart), Brag chen rnams kyi pha rgan yin (Is the father of the great rocks). So yon nag mo reu chung snying (Black ewe's heart), Brag chung rnams kyi ma rgan yin (Is the mother of the small rocks). Dmu tsa li sho dmar mo de (That red Mu Tsa Li Sho), De rnams kun gyi lcam mo yin (Is the sister of all of them). Yar ldang ze ba rlung thog rgyas (The upward-growing hair grows in the wind), Seng ge rnams kyi g.yu ral yin (Is the turquoise mane of the lions). 'Di dpa' chu srin 'brug mgo ral ba can (This is the crocodile in the hero's river, the dragon's head radiates light), 'Di tshol tshe mon pa gri bzung yin (This is the Monpa sword-holder who seeks life). 'Di li yan 'phyo ba rlung gcod yin (This is the fluttering Li arrow that cuts the wind), 'Di shar gyi dkar mo dun dun yin (This is the white Dun Dun of the east). 'Di lho yi sngon mo nyar nyer yin (This is the blue Nyar Nyer of the south), 'Di gnyis nub kyi dmar mo mer mer yin (These two are the red Mer Mer of the west). 'Di byang gi smug po rdzab rdzib yin (This is the purple Dzab Dzib of the north). 'Di ming po me yi seng ge yin (This is the lion named fire). 'Di sring mo chu yi bya khyung yin (This is the sister, the Garuda bird in the water). 'Di tshang zla khro chu'i pho rog yin (This is the raven of the full moon's wrathful water). 'Di ya mtshan lcags kyi bya khra yin (This is the strange iron hawk). 'Di bzhi sgo bzhi'i nang nas rdol ba yin (These four emerged from the four doors). Rdzi'u btsan sde 'di rnams ni (These powerful Rdzi'u warriors), Brgyad smon yul thang bkrar bab nas su (If they descend on the eighth Smon region's plain), Dgu 'ang dung se stod sogs bab na (If they descend on the ninth Dung Se upper region, etc.), Mi sod nor thob wer ma yin (No one will die, wealth will be obtained, it is true). Bcu gcig bcu gsum bab pa na (If they descend on the eleventh and thirteenth), Gzas pa'i dgra bo sod pa dang (The cursed enemy will die), 'Dod pa'i gnang nor thob pa yin (Desired gifts and wealth will be obtained). Yang ding ding shag gya gur bkra dang (Also Ding Ding Shag Gya Gur Bkra and), Skyin ding 'bri mig 'khyil ba gnyis (Kying Ding and the swirling-eyed Dri Mig), Chos kyi ming can 'bum sde brgyag (Place the hundred thousand armies with religious names). Gal te bab na lan mi dgos (If they descend, no answer is needed), Lan la bab na gtos mi 'gyur (If they descend on the answer, the scale will not change). 'Di yar mi gnam kyi yang thog na (This is on the top of Yar Mi's sky), Dgung mthong seng ge dkar mo brgyag (Place the white lion that can see the sky). Rang sar bab na lan mi dgos (If they descend on their own side, no answer is needed), Dgra sar bab na gtos mi 'gyur (If they descend on the enemy's side, the scale will not change). 'Di mar mi sa yi mar zhabs na (This is at the bottom of Mar Mi's earth), Dom nag khal khur ngan mo brgyag (Place the black bear carrying a heavy burden). 'Di skyer gyi gyi ling 'phar ma na (This is in the leaping echo of the Juniper), Zhe sdang sbrul chen sun ma brgyag (Place the angry great snake Sunma). 'Di skyam chad gnam ring zhal sang na (This is on the long, dry sky slope), Lcags khang kha med khyung mgo brgyag (Place the mouthless iron house, Garuda head). 'Di trong dmar stag seng trong brag na (This is on the red tiger-lion Trong cliff), Khrag med dbugs bzang brgyag (Place the bloodless good breath) Zhes bya (It is said). 'Di zhi phur dong byid dong rkun na (This is in the digging cave of Zhi Phur), Bdud chen gyag ris ring bkra brgyag (Place the great demon yak pattern long Zha). 'Di bya yun dong ba sha zan na (This is in the carnivorous cave where birds live), Nyi bkra rta mthur rgya mtha' brag (Place the sun's rays, the horse's power, the Han border stone). 'Di sad kyi dbal thog ze ze na (This is on the top of the hail), Gangs dkar srung ba'i seng ge brgyag (Place the lion guarding the white snow mountain). 'Di sum mnyam he sad he rgod na (This is in the time of Songtsen Gampo), Dung spyang g.yu yi rtsid pa brgyag (Place the conch wolf, the turquoise mane). 'Di spo tshe dangs ma gling bzhi na (This is in Spo Tshe Dangs Ma's four continents), Thum lum bdud khyung gshog pa brgyag (Place the wings of the Thum Lum demon Garuda). 'Di ga chu mun ru mthu re na (This is in Ga Chu Mun Ru Thu Re), Thang dkar shal gyi gshog pa brgyag (Place the wings of the white plain Shal). 'Di gal bar rgya gre tsag tsig na (This is in Gal Bar Gya Gre Tsag Tsig), Gnam sa 'phang lo rang 'khor brgyag (Place the heaven and earth wind wheel rotating itself). 'Di khyung brgyang khyung lding dbang chen na (This is in Garuda's spread wings, Garuda's soaring great power), Gnam la (In the sky)
Chinese
铁上的笑容绽放，脚掌虎纹显露在外。新月海螺之手势，此乃阿卡德顶端。蓝色老鼠镶嵌绿松石，在雷布尔鲁纳沙沙中。红色汉虎镶嵌珊瑚，在鲁索德内古拉格罗格中。黑熊铁屋凿子绽放，那班空无那本中。有布塘嘎新月绽放，黄金大象在色托中。白蛇鱼跃向上，这些全部在自己 的位置上无需回应。若落在外部，则大小不变。其他难以落下的巨大之物，全部都应与此相同衡量。落在自己位置后，外部位置衰减，必能杀敌得财。总的来说，这些落在四处时，大战如网般恰逢时机。若落在奔跑时，则适合奔跑。若落在路上，则适合行走。若落在隐藏处，则适合驱逐。现在讲述恶劣的类别。盗贼的七个恐惧之眼，这七个若落在自己位置，无论落在外部是好是坏，因是恐惧之眼，故应取消盗窃。即使是好的回应也无益，将是徒劳奔波，惊恐万分。再说恶劣的“嘉”之长短。这一个是以基础为依据的长短。韦尔玛在巢穴中腐烂，故而恶劣。这三个是人、马、小都极恶劣。这四个是老虎和嘎玛，以及凶猛的军队，是恶劣的长短。这六个是武器丢失的长短。这七个是花纹混乱的长短，下马丢失给敌人。这八个是母鹰的长短，对于智者来说是恶劣的卦象。这是库比文字游戏，落在十上，则模仿十一。在神头上建造魔鬼城堡。秃鹫塘嘎被称为“格列日”，是盗贼的一半分割。这十一个是军队首领的长短。这些恶劣的长短都落在自己位置，士兵、军队首领、下马都恶劣。作为连续的回应，这些都落下了，无论先前是什么与什么相连，都因连续而减少了人马。无论内外落在何处，都会毁灭，若两者都落在，则是敌人毁灭，食物丧失。作为在自己位置兴盛的回应，这些落下则是盗贼模仿。若落在自己位置，则应击败敌人，若与九也一同落下，则杀死敌人。再说一个盗贼的边缘之眼，讲述像岩石牦牛尸体一样的十八个，这是黑色的“穆”，肉边岩石，神头顶上的云。
English
The smile blooms on the iron, the tiger stripes on the soles of the feet are revealed outside. The crescent moon conch shell hand gesture, this is the top of Akkad. The blue mouse inlaid with turquoise, in Lebur Runa Shasha. The red Han tiger inlaid with coral, in Rusod Negu Ragrog. The black bear iron house chisel blooms, in Naban emptiness Naban. Yobu Tangga crescent moon blooms, the golden elephant is in Seto. The white snake fish leaps upward, all of these in their own position do not need a response. If it falls outside, the size does not change. Other large things that are difficult to fall, all should be measured the same as this. After falling in its own position, the external position decreases, it is certain to kill the enemy and gain wealth. In general, when these fall in four places, the great war is like a net, just in time. If it falls while running, then it is suitable for running. If it falls on the road, then it is suitable for walking. If it falls in a hiding place, then it is suitable for expelling. Now tell the bad categories. The seven fear eyes of the thief, if these seven fall in their own position, no matter whether it is good or bad outside, because it is a fear eye, the theft should be cancelled. Even a good response is useless, it will be a futile run, terrified. Again, tell the bad "Jia"'s length. This one is the length based on the foundation. Werma rots in the nest, so it is bad. These three are the worst of people, horses, and small. These four are the tiger and Gamma, and the fierce army, which are bad lengths. These six are the lengths of losing weapons. These seven are the lengths of chaotic patterns, the lower horse is lost to the enemy. These eight are the lengths of the female eagle, which is a bad omen for the wise. This is Kubi's word game, falling on ten, then imitating eleven. Building a demon castle on the head of a god. The vulture Tangga is called "Gle Rig", which is half the division of the thief. These eleven are the lengths of the army leader. These bad lengths all fall in their own position, soldiers, army leaders, and lower horses are bad. As a continuous response, these have fallen, no matter what was connected to what before, the number of people and horses is reduced due to the continuation. Wherever it falls inside or outside, it will be destroyed. If both fall, the enemy is destroyed and the food is lost. As a response to prosperity in its own position, these falls are thief imitations. If it falls in its own position, then the enemy should be defeated, and if it also falls with nine, then kill the enemy. Again, one of the thief's edge eyes, telling eighteen like a rock yak corpse, this is the black "Mu", the meat-edged rock, the clouds on the head of the god.