Chinese
在具有白色颈饰且充满精华的瓶子上，放置任何念诵过的咒语，并在其周围进行供养和封闭。握住瓶子的咒绳，在珍宝颅器宫殿中，观想任何本尊和三根本财神。观想心间的光芒汇集轮涅的荣耀和精华，融入颅器中。念诵此咒九十万遍：嗡 嘎巴拉 菩提吉达 嗡 阿 吽。（藏文：ཨོཾ་ཀ་པཱ་ལ་བོ་དྷི་ཙིཏྟ་ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओँ कपाला बोधिचित्त ओँ आः हूँ，梵文罗马拟音：oṃ kapāla bodhicitta oṃ āḥ hūṃ，汉语字面意思：嗡，颅器，菩提心，嗡，阿，吽。）念诵时，每天三次或九次，将颅器向天空抛掷九次。顶礼佛颅！顶礼珍宝颅！顶礼宫殿颅！顶礼宝颅！像这样在三个时辰赞颂，并祈求成就。如此修持圆满后，用秤称量颅器，如果比以前重，则称为珍宝宫殿或珍宝，因为它是必定产生成就的物品，所以不要给别人看，藏在仓库等地方。在吉祥的日子里，用香涂抹并穿上衣服，像以前一样念诵咒语，向天空抛掷并赞颂。念诵本尊咒语和嗡 吽 札 舍 阿 仲 惹那 嘎巴拉 萨瓦 悉地 巴ra 德 梭哈。（藏文：ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿབྷྲཱུྃ་རཏྣ་ཀ་པཱ་ལ་སརྦ་སིདྡྷི་བ་ར་དེ་སྭཱ་ཧཱ།，梵文天城体：ओँ हूँ त्रாம் ह्रीः आः भ्रूँ रत्न कपाल सर्व सिद्धि वर दे स्वाहा，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ bhrūṃ ratna kapāla sarva siddhi vara de svāhā，汉语字面意思：嗡，吽，札，舍，阿，仲，珍宝，颅器，一切，成就，给予，梭哈。）祈求成就，愿望将如雨般降下。此外，还应修持颅器修法深奥法，上师意集等许多伏藏法。简而言之，在颅器中放入三根本誓言护法任何想要的命轮，具有财神加持的轮等等，并用珍宝谷物、药物等各种吉祥物品填充，像以前一样修持。据说找到好的颅器会带来繁荣的故事也很多。成就产生的殊胜物品颅器，从多种检验方法的口诀中，米滂撰写了精要的诀窍，愿利益他人！木龙年一月十四日。吉祥！此外，颅器检验的可靠来源有吉祥天母住所和班热颅器住所。我认为这可能是以前吽嘎拉等的仪轨。萨迦的杰尊巴说班热颅器住所和怖畏金刚独雄等是无根据的臆测。还有学者萨班等班热
English
On a vase with a white neckband, filled with essence, place any mantra that has been recited, and surround it with offerings and seal it off. Hold the mantra cord of the vase. In the precious skull palace, visualize any Yidam and the Three Roots wealth deities. Visualize the light from the heart gathering the glory and essence of samsara and nirvana, dissolving into the skull. Recite this mantra nine hundred thousand times: Om Kapala Bodhicitta Om Ah Hum. (Tibetan: ཨོཾ་ཀ་པཱ་ལ་བོ་དྷི་ཙིཏྟ་ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओँ कपाला बोधिचित्त ओँ आः हूँ, Sanskrit Roman transliteration: oṃ kapāla bodhicitta oṃ āḥ hūṃ, Literal Chinese meaning: Om, Skull, Bodhicitta, Om, Ah, Hum.) While reciting, throw the skull into the sky nine times, three or nine times a day. Homage to the Buddha Skull! Homage to the Precious Skull! Homage to the Palace Skull! Homage to the Jewel Skull! Praise like this at the three times, and think of requesting accomplishments. After completing the recitation count in this way, weigh the skull on a scale, and if it has become heavier than before, it is called the Precious Palace or Jewel, because it is an object that is certain to produce accomplishments, so do not show it to others, hide it in a storehouse, etc. On an auspicious day, anoint it with good fragrance and offer it clothing. Recite the mantra as before, throw it into the sky and praise it. Recite the Yidam mantra and Om Hum Tram Hrih Ah Bhrum Ratna Kapala Sarva Siddhi Vara De Svaha. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿབྷྲཱུྃ་རཏྣ་ཀ་པཱ་ལ་སརྦ་སིདྡྷི་བ་ར་དེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओँ हूँ त्रாம் ह्रीः आः भ्रूँ रत्न कपाल सर्व सिद्धि वर दे स्वाहा, Sanskrit Roman transliteration: oṃ hūṃ trāṃ hrīḥ āḥ bhrūṃ ratna kapāla sarva siddhi vara de svāhā, Literal Chinese meaning: Om, Hum, Tram, Hrih, Ah, Bhrum, Jewel, Skull, All, Accomplishment, Grant, Svaha.) By requesting accomplishments, desires will fall like rain. Furthermore, practice the profound Skull Sadhana, Lama Gongdu, and other terma teachings as they arise. In brief, put into the skull the life wheel of any desired Three Roots Damchen, a chakra with the blessing of wealth deities, etc., and fill it with various auspicious substances such as precious grains, medicines, etc., and practice as before. It is also said that there are many stories of finding a good skull bringing prosperity. The supreme object from which accomplishments arise, the skull, from the instructions of various methods of examination, Mipham wrote the essential instructions, may it benefit others! On the fourteenth day of the first month of the Wood Dragon year. Mangalam! Furthermore, reliable sources for skull examination are Lhamo Nenak and Bamril Skull Residence. I think this may be the practice of Humkara etc. before. Sakya Jetsunpa said that Bamril Skull Residence and Ekajati etc. are unfounded speculations. Also, the scholar Sakya Pandita etc. Bamril
Tibetan
་ཐོད་མཁར་སོགས་མུ་སྟེགས་ཀྱི་རྒྱུད་ཡིན་གསུངས་ཀྱང་ངེས་པ་མི་སྣང་། ཐོད་བརྟག་རཏྣའི་དཔེ་ཁྲིད་གསལ་སྒྲོན་ཞེས་པ་ཐོད་བརྟག་མང་པོའི་དོན་བསྡུས་པ་དེ་ལེགས། གཞན་ བླ་མ་ཚོས་མཛད་པ་རྒྱས་བསྡུས་སྣ་ཚོགས་སྣང་། གཏེར་མ་ལས་ཐོད་པ་བརྟག་བསྒྲུབ་དུ་མ་ཡོད། རྗེ་བཙུན་གྲགས་རྒྱལ་༢དཔེ་ཁྲིད་གསལ་སྒྲོན། ༡ སྨན་རྒྱས་ཀུན་གྲགས། ཧཱུྃ་ཆེན་པ་རྣམས་ཀྱིས་མཛད་པ་དང་དགོངས་འདུས་ཐོད་བརྟག་སོགས་བརྟག་པ་མང་པོའི་དོན་གནད་ཐམས་ཅད་གཞུང་འདིར་བསྡུས་པས་འདི་འདྲ་རྙེད་དཀའ་ཤིན་ཏུ་ལེགས་སོ།། བརྟག་པ་སྣ་ཚོགས་པའི་སྐོར་ནོར་བུའི་མེ་ལོང་།
Chinese
虽然说颅鬘城等是外道的传承，但似乎并不确定。名为《颅相 रत्न 的教授光明》汇集了许多颅相的内容，非常好。此外， 上师们所作的广略各种各样都有。伏藏中有很多关于颅骨的观察修法。 尊者扎嘉的《教授光明》。1 曼热衮扎。吽钦巴等人所作以及意集颅相等等，众多观察的要点全部汇集在这部论典中，像这样的很难找到，非常好啊！ 各种观察方面的《宝镜》。
English
Although it is said that the Skull City and others are of the Tirthika tradition, it does not seem certain. The "Illumination of Instructions on Skull Examination Ratna," which summarizes the meaning of many skull examinations, is excellent. Furthermore, There appear to be various extensive and concise works by lamas. There are many skull examination practices from the terma. Jetsun Drakgyal's "Illumination of Instructions." 1 Menre Kungrak. The works of Hungchenpa and others, as well as the Gongdü Skull Examination, etc., all the key points of many examinations are collected in this text, making it very rare and excellent! Regarding various types of examinations, the "Mirror of Jewels."