English
Therefore, things turn out even better than expected. There are no enemies. Guests arrive safely on their journey. Illness subsides naturally. There are no evil spirits or curses. If you search for something lost as instructed by a friend of your own wisdom, you will find it. It is good to come or travel by boat. For Dharma, it is as clear as the moon in the midst of the stars. If you strive to practice the Yidam, there will be great accomplishments. In particular, it is good to study epistemology. It is prophesied that all remaining questions can be answered as appropriate. It is very auspicious to rely on the correct Yidam, Hevajra, Guhyasamaja, Vajrapani, etc., and increase the accumulation of merit. It is good to propitiate the Six-Armed Protector. It is good to recite the Dzogchen teachings and the Manjushri-namasamgiti, etc. Rely on the Dharma protector Gesar emanation Dondrup Werma. This is a divination for raising the victory banner of wish-fulfilling jewels. Now, to answer these questions, let's do another divination. If it's good, it's a good cave; if it's bad, it's a bad cave. Also, analyze and judge based on father and mother, reversal, etc. Unless it is very important, one is enough. The unwavering wheel of acceptance and rejection of the thirty-six cities, Aṭhi. Now, let's explain the illusory eye of dependent arising. From the elements of life, etc., for those with धी धी (Tibetan, Devanagari: धी धी, Romanized Sanskrit: dhī dhī, Literal meaning: wisdom wisdom), inner encounters and friends will flourish. अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) is neutral, र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra) is decline. The pulse-wind is good, the speed is fast, and the face is good. ब (Tibetan, Devanagari: ब, Romanized Sanskrit: ba, Literal meaning: ba) water is good, relatives are harmonious. The letter धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) has six red transformations before it. Whichever appears, it is good for the aspect of wisdom. Adjust the elements according to the answer and judge. The letter धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) has six positions after it. It is good to practice the Yidam that is in harmony with the previous element. अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) before the letter is neutral. The six after अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) have no obstacles. The letter र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra) is the mind of desire. च (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: ca) is the face of speaking. The first is one's own place, the second is another. प (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Literal meaning: pa) is enjoyment and happiness. न (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal meaning: na) is dwelling and action. For pacifying past suffering, the lineage of the letter अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) is good, something that was not there before. For increase, the letter धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) is good. प (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Literal meaning: pa) pacifies, र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra) controls, न (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal meaning: na) increases. च (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: ca) is fierce, the letter धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) is the best. अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) is universal, combining internal elimination. अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) is space, र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra) is fire, earth, and water. च (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: ca) is wind, न (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal meaning: na) is earth, धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) is wisdom. Similarly, र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra) is the eye, अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a) is the ear. न (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal meaning: na) is the nose, स (Tibetan, Devanagari: स, Romanized Sanskrit: sa, Literal meaning: sa) is the tongue, च (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: ca) is the body. धी (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: wisdom) is the nature of the mind. Similarly, the six objects and the six consciousnesses are also. Similarly, the heart and intestines are र (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Literal meaning: ra). The lungs and colon are अ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: a), the gallbladder is च (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Literal meaning: ca). The kidneys and bladder are प (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Literal meaning: pa), the spleen and stomach are न (Tibetan, Devanagari: न, Romanized Sanskrit: na, Literal meaning: na) the eyes, the clear bindu is धी.
English
The letter ཱི་ is also. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) are heart and bindu. Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) are speech and the element of wind. Vipassanā is fierce during the waning moon. Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is the body, the nature of the channels. Śamatha is peaceful and gentle during the waxing moon. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) is the sphere, Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is wisdom. Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) Aṅ Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) are words and sentences. Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) is the body, Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is the essence, that is the channel. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is space, Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is earth. Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) are shown in the intermediate space. Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is female, Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) is male. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is understood as neither male nor female. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is the center, Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is south. Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) is west, Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) is north, Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) is east. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) is uncertain, Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) is red. Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is white, Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) is green, Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) is yellow. Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is shown as various colors. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) is uncertain, Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) is triangular. Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is round, Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) is crescent-shaped. Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) is square, Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is various. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Chinese literal meaning: A) is Sugata, Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, Chinese literal meaning: Ra) is lotus. Pa (Tibetan, Devanagari: प, Romanized Sanskrit: pa, Chinese literal meaning: Pa) is Ratnasambhava, Ca (Tibetan, Devanagari: च, Romanized Sanskrit: ca, Chinese literal meaning: Ca) is Amoghasiddhi. Na (Tibetan, Devanagari: न, Romanized Sanskrit: na, Chinese literal meaning: Na) is Vajra, the letter Dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Chinese literal meaning: Dhī) is. The sixth is the family of Heruka. Likewise, sound, smell, taste, etc., and. Saṃsāra and Nirvāṇa's Dharma. Six sets of six are well combined. Combine the arrow of wisdom with the meaning to be examined. Establish the name of what is examined. Combine the letter that is the same as the category. Or as a symbol of the mind. Focus on the letter that is held and examine it. Whatever is examined as the dependent arising of the mind. Likewise, it is shown accordingly. The symbol of the dependent arising mother letter and. The signs of the outer, inner, and secret realms. The yogi combines them equally. From the door of the appearance of dependent arising. Know the acceptance and rejection of the three times. Also, the reversion of mantras and. Omens from the sky, and lamps, and. Water, and sound, and mirrors, and. The work of subduing the mind. Is the tantra of Mañjuvajra's mantra. The fortunate one is superior to other wise ones. Observe as it appears in the mind. This is Mañjuvajra's. That which is held from the wisdom mantra Dharma. On the surface of the mirror of the mind. Constant images appear. Written by Mipham in the Iron Dragon year of Rabjunga, may virtue increase! Regarding this instruction, it should not be applied at a time when there are restrictions, as it will not indicate the meaning. When there are no restrictions and it is clear and joyful, it is very certain, and it will be in accordance with what is being examined, without restrictions. General signs and symbols are examined generally, and for each object of examination that is focused on, the curse is abandoned and examined, and one examination should not be used to make a conclusion for everything. The external examination and the internal one.