Chinese
所迎請的聖妙吉祥長壽修法，天鐵金剛降伏死主魔軍，兩部典籍的內容，大體上按照意義校正後安住。四門忿怒尊等一些差別，如降魔儀軌般安住。此處鄔金蓮師自身與本尊妙吉祥無別而修，以降魔儀軌為主。上部伏藏的意旨也如水乳交融般融為一體，此乃於勝生木羊年藏曆三月上弦，在任運殿上，妙吉祥歡喜金剛所造。願以此，凡與此道結緣者，皆能獲得不死金剛壽命之權。芒嘎朗！班雜薩瑪雅 嘉嘉嘉！吉祥增長！此長壽修法，雖說可與自己隨喜的本尊相合修持，但若與壽命主事業儀軌天鐵輪相合則更佳。會供之後，自身與對生同時供養則更為殊勝。 聖妙吉祥紅身圓滿受用增壽之長壽修法，天鐵金剛降伏死主魔軍，甘露精華匯聚。
English
The longevity practice of the noble Manjushri, the Iron Meteorite Vajra, Subduer of Death and Mara, which has been invited, is mostly based on the meaning of the two texts after being corrected. Some differences, such as the four wrathful gatekeepers, remain as in the subjugation of Mara ritual. Here, the practice focuses on the inseparability of Orgyen Padmasambhava himself and the yidam Manjushri, mainly following the subjugation of Mara tradition. The intention of the upper terma is also integrated like a mixture of water and milk. This was composed by Manjushri Joyful Vajra at Lhundrup Teng on the waxing day of the third month of the Wood Sheep year. May all who connect with this path gain the power of the immortal vajra life. Mangalam! Vajra Samaya Gya Gya Gya! May auspiciousness increase! Although it is said that this longevity practice can be combined with any yidam of one's choice, it is better to combine it with the Iron Meteorite Wheel, the longevity lord's activity practice. It is even more excellent to offer the tsok together with oneself and the front generation after the tsok. Longevity practice of the noble red Manjushri, perfect enjoyment, increasing life, Iron Meteorite Vajra, subduing death and the army of demons, nectar essence gathered.