Chinese
再说，比之前的例子，就像佛的影像，但不具备音调；不像天神的鼓，并非在所有情况下都能起作用；不像大片云朵，并非毫无意义地播撒种子；不像大梵天，并非永远使之成熟；不像太阳的形象，并非永远驱散黑暗；不像如意宝，并非难以获得；不像琵琶，并非由因缘而生；不像天空，并非是善的基础；世间和出世间，所有众生的圆满，都是它所安住的所依，因此，它就像大地的坛城。 以上所述。第二部分有三点：恒常、遍布、任运成就的事业。第一点是：如来佛的事业，是恒常的，因为直到轮回未空之际，它都不会中断。《现观庄严论》中说：“如是轮回存续间，此之事业恒不断。”《宝性论》中说：“由他力之定生与，自他有情平等观，事业未圆满故等，轮回未空事业续。”第二点是：事业是遍布的，因为它像虚空一样，对所化众生的根器没有偏颇地遍布。《宝性论》中说：“如是虚空边际尽，有情恒时任运成，无碍具慧彼即是，有情义利真实行。”第三点是：事业是任运成就的，因为当调伏所化众生的时机成熟时，它无需努力就能自然而然地成就。《百喻经》中说：“大海鲸鱼所居处，波浪有时或可息，然应调伏诸佛子，佛陀绝无过时事。”因此，如来佛的事业是与每个所化众生的根器相符，并且无需努力就能任运成就的。《幻化网续》中说：“大悲加持力，十方世界微尘数，有情事业不可思议，身语意与功德及，任运
English
Furthermore, unlike the previous examples, it is like the image of a Buddha, but it does not possess melody; it is not like the drum of the gods, which does not function in all circumstances; it is not like a great cloud, which does not sow seeds meaninglessly; it is not like the Great Brahma, which does not always bring things to maturity; it is not like the image of the sun, which does not always dispel darkness; it is not like a wish-fulfilling jewel, which is not difficult to obtain; it is not like a lute, which does not arise from causes and conditions; it is not like the sky, which is not the basis of virtue; all the perfections of beings, both worldly and beyond, are dependent on it, therefore, it is like the mandala of the earth. That is all. The second part has three aspects: permanence, pervasiveness, and spontaneously accomplished activity. The first point is: the activity of the Tathagata is permanent, because it is continuous until samsara is emptied. The Ornament of Clear Realization states: "Thus, as long as samsara exists, this activity is considered to be uninterrupted." The Uttaratantra states: "Because of the determination arising from other powers, the equal view of oneself and sentient beings, and because the activity is not fully completed, the activity continues until samsara is empty." The second point is: the activity is pervasive, because it pervades the realms of those to be tamed without partiality, like the sky. The Uttaratantra states: "Thus, the wise one, unobstructed, constantly and spontaneously accomplishes the benefit of sentient beings to the extent of the sky's limit." The third point is: the activity is spontaneously accomplished, because when the time comes to tame those to be tamed, it is accomplished naturally without effort. The Sutra Hundredfold states: "The waves in the ocean, the dwelling place of sea monsters, may cease in time, but the Buddhas never miss the time for those sons who are to be tamed." Therefore, the activity of the Tathagata is in accordance with the individual capacities of each being to be tamed, and it arises spontaneously without effort. The Magical Net Tantra states: "Through the blessing of great compassion, the activity of beings in the dust-like worlds of the ten directions is inconceivable, with body, speech, mind, qualities, and spontaneous
Chinese
以成就的事业，不会浪费所化众生。清净恶趣，成就菩提之田，圆满智慧资粮，恒常显现。如是说之故。如此善说，乃如来藏经，及金光明经等诸佛无垢圣言，及其释疏，如弥旁怙主所著大乘经庄严论等清净经论之意趣，乃依一切智见者大恩上师之三律仪决定论而作，于获得最初领受善说恩德之善缘之时，以自心所定解为基础，并善加考察一切智多吉智等无与伦比之智者成就者之圣言，铭记于心而书写，自诩为清净论典。如经庄严论云：何者唯以胜者教，无有散乱具慧所宣说，与解脱道相符顺，彼亦如圣者教，以头顶戴。以此之故。如明镜般广阔的智慧之中，基础、道、果之口诀如日光般显现。以无垢善说之光芒普照，以微笑迎接智者莲花之花蕊。１、对宗派的执着，对于无诤辩的诸多智者成就者的观点，也以不净的错谬来成立，是孩童的智慧，因此沉溺于恶劣的处境。２、未领悟双运道之要点，以片面之见如美女之诱惑，心如野象般放荡，远离了从思辨中自然生起的广大智慧。３、无谬误之胜者密意决定之义，心髓之宝藏，随行宗派之精华，从善说之精髓中享受，从欲解脱中，赐予大乐之喜悦，此乃稀有。４、因此，具千辐之圣言法轮，以三次第旋转，摧毁魔众之时，于胜义谛决定之范畴，忙于唱诵善说之歌舞。５、金胎藏与百供
English
Through accomplished activities, sentient beings are not wasted. Purifying bad migrations and fields of enlightenment, the accumulation of wisdom is always shown. It is said because of that. This well-spoken explanation is the essence of the Tathagata Sutra, the impeccable words of the Buddha such as the Sutra of Golden Light, and its commentary, such as the Treatise on the Sublime Continuum of the Great Vehicle by Regent Mipham Gonpo. According to the meaning of all the pure scriptures, it is based on the Treatise on the Three Vows of the Omniscient Great Lama, the supreme seer, and at the time of receiving the first good fortune of receiving the kindness of the well-spoken words, based on what is determined by one's own mind, and after carefully examining the words of the omniscient Dorje Ziji and other incomparable scholars and siddhas, it is written in mind and claimed to be a pure treatise. As stated in the Sublime Continuum: 'Whatever is spoken by the wise, solely under the power of the Victorious One's teachings, without distraction, in accordance with the path to liberation, that too should be accepted with the head, as the words of the sage.' For that reason. In the vast expanse of wisdom, like a clear mirror, the instructions on the ground, path, and fruit appear like the sun. By radiating hundreds of thousands of rays of immaculate well-spoken words, the pistils of the lotus of discernment are greeted with a smile. 1. Due to attachment to sectarian positions, even the views of many undisputed scholars and siddhas are established as impure errors, which is the mind of a child, and therefore it is immersed in a bad situation. 2. Without understanding the key points of the path of union, the one-sided view is like the seduction of a beautiful woman, and the mind is like a wild elephant, naturally arising from speculation, devoid of great wisdom. 3. The meaning of the unerring secret intent of the Victorious Ones is the essence of the treasure of the heart, the essence of the following philosophical tenets. Enjoying the essence of well-spoken words, from the desire for liberation, this is wonderful for bestowing the bliss of great bliss. 4. Therefore, the wheel of the word with a thousand spokes, rotating in three stages, when the armies of demons are destroyed, in the realm of the ultimate truth, they are busy with the dance of singing well-spoken words. 5. Golden Garbha and Hundred Offerings
Tibetan
་སོགས། །དཀར་ཕྱོགས་སྐྱོང་བའི་བྱ་བ་བདུད་རྩིའི་རོར། །དཔྱོད་པའི་སྲུང་མ་ནུས་མཐུར་ལྡན་རྣམས་ཀྱང་། །ཅི་ཕྱིར་ཐུབ་བསྟན་ སྤེལ་ལ་བརྩོན་མི་བྱེད། ༦། དེ་ལྟར་བདག་གིས་ངལ་བས་བསྒྲུབས་པའི་འབྲས། །རྒྱལ་བསྟན་སྙིང་པོ་འགྱུར་༵མེད༵་འདོད་འཇོའི་གཏེར། །སྐལ་ལྡན་སྐྱེ་རྒུའི་གདུང་སེལ་བྱེད་པོ་རུ། །མི་ཕྱེད་རྡོ༵་རྗེ༵འི་ངོ་བོར་འགྲུབ་གྱུར་ཅིག །༧། སྡོམ་གསུམ་རྣམ་པར་ངེས་པའི་བསྟན་བཅོས་ཀྱི་འགྲེལ་པ་ལེགས་བཤད་ངོ་མཚར་དཔག་བསམ་གྱི་སྙེ་མ་ལས་འཕྲོས་པའི་དཀའ་གནས་འགའ་ཞིག་ཟུར་དུ་བཀོལ་བ་གཞི་ལམ་འབྲས་བུའི་མན་ངག་ངེས་དོན་གྲུབ་མཐའི་སྙིང་པོ་ཞེས་བྱ་བ་འདི་ཡང་རབ་བྱུང་བཅུ་གཉིས་པ་རྣམ་གྱུར་གྱི་ལོ་དབྱར་ཆོས་ཐོག་མཁན་ཆེན་བླ་མ་མཆོག་གི་ཞབས་དྲུང་དུ་སྡོམ་གསུམ་གྱི་གསུང་བཤད་རྣམ་ཞིབ་མོར་ནོས་པའི་ཚེ་དུས་གསུམ་རྒྱལ་བའི་སྤྱི་གཟུགས་བཀའ་དྲིན་མཉམ་མེད་གཏེར་ཆེན་ཆོས་ཀྱི་རྒྱལ་པོ་ཉིད་ཀྱིས་དབུགས་དབྱུང་གི་བཀའི་གནང་བས་མདུན་བསུས་ཏེ་གསུང་བཤད་རྣམས་བརྗེད་བྱང་དུ་སྤེལ་ན་རང་ཉིད་ཀྱི་དྲན་གསོ་དང་གཞན་དག་ལ་ཡང་ཕན་པར་འགྱུར་ཞེས་ཤིན་ཏུ་དགྱེས་པའི་བཀའ་སྩལ་དད་བརྒྱའི་གཙུག་གིས་གུས་པར་མཆོད་དེ་གང་གི་བཀའ་དྲིན་གྱིས་འཚོ་བའི་སྨྱོས་ཀྱི་དགེ་སློང་པདྨ་འགྱུར་མེད་རྒྱ་མཚོ་མི་ཕམ་རྣམ་རྒྱལ་རྡོ་རྗེས་རང་ལོ་ཉེར་ལྔ་པ་གྲོ་ཞུན་ཟླ་བའི་དམར་ཕྱོགས་ཀྱི་ཚེས་བཅུ་མཁའ་འགྲོ་འདུ་བའི་དུས་དགེ་བར་སྔ་དྲོ་བརྟན་པ་སེང་གེའི་དུས་སྦྱོར་ཐོག་རྫོགས་པར་སྦྱར་བ་སྟེ། འདིས་ཀྱང་འགྲོ་ཀུན་བདེ་གཤེགས་སྙིང་པོ་རྟོགས་པའི་རྒྱུར་གྱུར་ཅིག། །། previous སྡོམ་གསུམ་རྣམ་ངེས་ལས་འཕྲོས་པ་གཞི་ལམ་འབྲས་བུའི་མན་ངག་ངེས་དོན་གྲུབ་མཐའི་སྙིང་པོ། རྒྱས་སྲས་པདྨ་འགྱུར་མེད་རྡོ་རྗེ། no next
Chinese
等。守护白方的行为如同甘露的味道。具有决断力的护法神们，为何不努力弘扬佛法？6. 如此我以辛劳所成就的果实，愿佛法的精髓——不༵变༵（藏文：འགྱུ༵ར༵་མེད༵，梵文天城体：अचल，梵文罗马拟音：acala，汉语字面意思：不变）如意宝藏，成为消除有缘众生痛苦之物，成为不可摧毁的金༵刚༵（藏文：རྡོ༵་རྗེ༵，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）之体性。7. 从三戒分别决定的论典之注释《善说奇妙如意宝树》中摘录的一些难点，名为《基道果之窍诀、了义宗派之精髓》的这部著作，也是在第十二饶迥年（无确定年份，饶迥为藏历纪年周期）变异年夏季法会上，于堪布喇嘛上师尊前，详细听闻三戒之讲授时，由三世诸佛之总集、恩德无与伦比之大宝法王亲自赐予开许之语，劝请将讲授内容记录成笔记，说这样既能提醒自己，也能利益他人，并赐予极其欢喜之语，以百倍之虔诚恭敬顶戴，由依靠其恩德为生的疯癫比丘莲花不变海无畏胜幢金刚，于自己二十五岁时，在庄稼成熟之月（藏历九月）的黑分初十，空行母会聚之吉祥日，早晨稳固的狮子时分圆满完成。愿以此也能使一切众生证悟如来藏！ 前文：从三戒分别决定中摘录的基道果之窍诀、了义宗派之精髓。 嘉赛莲花不变金刚。 无后文
English
etc. The act of protecting the white side is like the taste of nectar. Why do the Dharma protectors with the power of discernment not strive to spread the Buddha's teachings? 6. Thus, may the result of my labor, the essence of the Victorious One's teachings—the immutable (Tibetan: འགྱུ༵ར༵་མེད༵, Sanskrit Devanagari: अचल, Sanskrit Romanization: acala, Literal meaning: Unchanging) wish-fulfilling treasure—become something that dispels the suffering of fortunate beings, and may it be accomplished as the nature of the indestructible Vajra (Tibetan: རྡོ༵་རྗེ༵, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal meaning: Diamond). 7. This work, entitled "The Essence of the Ground, Path, and Fruition Instructions, the Definitive Meaning and Philosophical Tenets," which extracts some difficult points from the commentary on the treatise "The Three Vows Clearly Defined," the "Well-Spoken Wonderful Wish-Fulfilling Tree," was also written during the summer Dharma session of the twelfth Rabjung year (no specific year, Rabjung is a Tibetan calendar cycle) at the feet of the great Khenchen Lama, when I received detailed teachings on the Three Vows. At that time, the embodiment of all Buddhas of the three times, the incomparable and kind Great Treasure Dharma King himself, gave permission and encouraged me to record the teachings as notes, saying that it would both remind myself and benefit others. He bestowed extremely joyful words, which I respectfully accepted with a hundredfold devotion. This was completed in the early morning, during the stable lion time, on the auspicious tenth day of the dark half of the ripening crop month (Tibetan ninth month), the gathering day of the dakinis, by the mad mendicant monk Pema Gyurme Gyatso Mipham Namgyal Dorje, who lives by his kindness, at the age of twenty-five. May this also cause all beings to realize the Sugata-garbha! Previous: The Essence of the Ground, Path, and Fruition Instructions, the Definitive Meaning and Philosophical Tenets, extracted from the Three Vows Clearly Defined. Gyalsé Pema Gyurme Dorje. No next.