Chinese
翁夏仲昆（翁地方的夏仲家族）。两位转世活佛等我们十五位左右的求法者，也为我们建立了毗玛心髓的讲修。初七，向拉然巴·洛桑扎西授予了寺院仪轨方面的传承。初九，赐予了大悲观音·德谢昆都修法等零散的口传。初十那天，中央政府特意派人送来了质地和工艺都非常精美、价值连城的，由十六尊者围绕的释迦牟尼佛巨幅唐卡。到达时，天空晴朗无尘，西边出现了柔和的彩虹云朵，如成堆的吉祥草和孔雀羽毛般绚丽的树木等，各种奇妙的吉祥景象在所有众生的共同视野中显现，使所有人都惊叹不已。此外，拥有无与伦比的福德和智慧的尊贵的君主，文殊怙主大法王，以其清净的智慧之眼，对这位至尊上师极为关爱，经常以鼓励和赞赏的慈悲目光注视着他，不仅如此，每年还无差别地赐予两套完整的衣物，并特意派遣快马运送问候信函和丰厚的礼物。送行的礼物等也接连不断地赠送，所有他想做的事情都愉快地满足，这就是事实。十一日的早晨，您自己的地方神扬金卓玛，摆设吉祥的白色坐垫，供养曼扎等，举行长寿佛仪轨，并献上长寿祈愿。色孜班仓巴和嘉林僧众等也供养了开光贺礼。第二天，向拉然巴·洛桑扎西赠送了来自各方面的丰厚礼物，并给予了回程的盘缠，然后返回。十四日，在康吉玛（地名）未亡者的庇护所，迎请僧众，于法会上莅临。
English
Ung Shaktrung Khyen (Shaktrung family of Ung region). The two reincarnated lamas and about fifteen of us seekers were also given the instructions on Vima Nyingtik. On the seventh, Rabjampa Lobsang Tashi was granted the transmission of the monastery's ritual practices. On the ninth, many scattered oral transmissions were bestowed, such as the practice of Great Compassion, Dezhin Kundu. On the tenth, the central government specially sent a great Thangka of Shakyamuni Buddha surrounded by the Sixteen Arhats, which was rich in material and exquisite in craftsmanship, and priceless. When it arrived, the sky was clear and dust-free, and from the west, soft rainbow clouds appeared, like piles of kusha grass and trees as splendid as peacock feathers, and various wonderful auspicious signs appeared in the common vision of all beings, causing everyone to marvel. Moreover, the venerable lord, Manjushri, the great Dharma King, who possesses incomparable merit and great wisdom, with his pure eyes of wisdom, cherishes this venerable master extremely, and constantly gazes upon him with encouraging and appreciative compassionate eyes. Not only that, but every year he bestows two complete sets of clothing without discrimination, and specially sends messengers with swift horses to deliver greetings and generous gifts. Farewell gifts and so on are also given one after another without interruption, and all that he wishes to do is happily fulfilled, that is the fact. On the morning of the eleventh, your own local deity, Yangchen Drolma, set up an auspicious white cushion, offered mandalas, and performed the Amitayus ritual, and offered a prayer for long life. Serdzi Bentsangpa and Gyaling monastic community also offered consecration gifts. The next day, Rabjampa Lobsang Tashi was given generous gifts from all sides, and travel expenses for the return journey, and then he returned. On the fourteenth, at the refuge of the deceased in Kangchigma (place name), the monastic community was invited, and he graced the Dharma assembly.
Chinese
为求宁提法者作本来清净之介绍，次日早晨，天空晴朗，微风不兴，给予极简与最简之灌顶，天气甚佳。二十四日，以白玉寺贝玛诺布仁波切为首，为少数具缘者作大悲聚善逝总集之灌顶准备，翌日圆满赐予正行灌顶及以上灌顶。二十六日，为求宁提法者作脱噶之介绍。彼时，二位转世活佛等诸多求法者，赐予大悲法及阿底甚深义精要之传承，心滴之灌顶传承及修法指导，降阎魔，金刚萨埵，古汝扎等之灌顶传承，上师仰提之传承，仰宗宁提之灌顶传承，空行宁提及仰提之灌顶传承及口诀，为少数堪布学僧赐予新宝藏教敕护法四面吉祥怙主，明咒护法母，业力诛杀，普贤五部，事业自在之加持，碰波派之护教母等之命根。此外，为寺院中少数修心滴闭关者作本尊引导，为锡金国王之秘书等各地汇集之众多人士，无有疲厌地周遍赐予满足各自愿望之无量佛法布施。喇嘛贝玛坚赞以极其清净之大信心劝请，为成办印经之事，如所祈请般，次第赐予闻解着作之余篇。配合寺院之轮回解脱度亡法会，自今年起，亦新设娘藏忿怒莲师黑法之仪轨。九月七日，来自多康之取茶者等亦顺利取茶归来，毫无损伤。当日清晨，白玉寺转世活佛堪布师徒，为上师耶巴父子，铺设无垢白垫，其上有金刚线，陈列丰盛广大之供品及会供，以长寿佛仰提总集之仪轨，祈愿莲足永固，与无数劫海之微尘相等。
English
For those seeking the teachings of the Ningtik, an introduction to primordial purity was given. The next morning, the sky was clear and the wind was still, providing excellent weather for bestowing the extremely simple and utterly simple empowerments. On the 24th, headed by Palri Tulku Rinpoche, preparations for the empowerment of the Great Compassionate One, the Union of All Sugatas, were made for a small group of fortunate individuals. The following day, the actual empowerment, including the higher empowerments, was fully bestowed. On the 26th, an introduction to Tögal was given to those seeking the teachings of the Ningtik. At that time, the two Tulkus and many other seekers were given the teachings of the Great Compassionate One, the transmission of the Profound Essence of Ati, the empowerment, transmission, and practice instructions of the Heart Drop, Yama Destroyer, Vajrasattva, and Gurdrag. They also received the transmission of the Lama Yangtik, the empowerment and transmission of the Yangdzong Ningtik, the empowerment, transmission, and oral instructions of the Khandro Ningtik and Yangtik. For a small group of Khenpos and students, the life force of the newly revealed treasure teachings' protectors, the Four-Faced Glorious Protector, the Mantra Protector Mother, the Karma Yama, the Five Families of Kunjyen, the Empowerment of the Activity of Freedom, and the protectors of the teachings of the Phrengpowa were bestowed. Furthermore, deity instructions were given to some monks of the monastery who were doing the Heart Drop retreat. To the secretary of the King of Sikkim and many others gathered from various places, limitless Dharma teachings were generously given to fulfill their individual wishes without any fatigue. Lama Pema Gyaltsen, with great pure faith, requested that the remaining parts of the written teachings be given in order to accomplish the printing of the teachings, and this was done accordingly. In conjunction with the monastery's Wheel of Liberation Death Ritual, a new ritual for the Nyangter Wrathful Black Lotus was also established this year. On the 7th of September, those who had gone to Dokham to collect tea returned safely with good tea, without any harm. That morning, Palri Tulku, along with the Khenpo and students, spread a spotless white cushion with vajra lines for the master and his sons, and arranged vast and excellent offerings and tsok. Through the ritual of the Union of All Aspects of Amitayus Yangtik, they prayed that his lotus feet would remain firm for as many eons as there are dust particles in the ocean.
Tibetan
དེ་སྲིད་དུ་མི་གཡོ་བར་རྟག་བརྟན་གཡུང་དྲུང་གི་ངོ་བོར་བཞུགས་པའི་གསོལ་འདེབས་མཛད་དོ། ། འཇུག་དོན། དེ་དག་གིས་དགུང་ལོ་ང་གཅིག་བཞེས་པ་འཛིན་བྱེད་ཅེས་པ་མེ་ཕོ་བྱི་བའི་ལོ་ཧོར་ཟླ་དགུ་པའི་ཡར་ངོའི་ཚེས་བདུན་ཡན་ཆད་ཀྱི་མཛད་པ་མདོ་ཙམ་བརྗོད་པ་སྟེ། ད་དུང་ཡང་གདུལ་བར་བྱ་བའི་ཡུལ་མཁའ་ཁྱབ་ཀྱི་སེམས་ཅན་ཐམས་ཅད་རྗེ་བཙུན་དམ་པ་གང་གི་རྣམ་ཐར་རྒྱ་མཚོའི་རྗེས་སུ་ཞུགས་པ་ལས་བདག་ཉིད་ཆེན་པོའི་གོ་འཕང་མཆོག་ལ་འཁོད་པའི་ཐུགས་རྗེ་དང་སྨོན་ལམ་གྱི་མཐའི་ཕྲིན་ལས་ཇི་སྲིད་ཀྱི་བར་དེ་སྲིད་དུ་གཟུགས་ཀྱི་སྐུ་འདི་ཉིད་འཆར་ནུབ་བྲལ་བའི་ངོ་བོར་གཡོ་མེད་དུ་བཞུགས་པར་འགྱུར་བ་ཡིན་ཏེ། དེ་དག་ནི་ཕྱིས་ནས་ཇི་ལྟར་ནུས་ཀྱི་བར་བདག་ཉིད་ཀྱིས་ཀྱང་དད་པས་འདྲི་བར་སྤྲོ་ཞིང་། དེ་ནས་ཀྱང་གཞན་དང་གཞན་དག་གིས་རིམ་བཞིན་བརྗོད་པར་འགྱུར་རོ། །རྒྱལ་བ་རྣམས་ཀྱིས་གདུལ་བྱ་འདུལ་བའི་ཐབས། །སྣ་ཚོགས་སྒྱུ་འཕྲུལ་རྣམ་པ་མཐའ་ཡས་མོད། །ཟླ་མེད་རྡོ་རྗེ་སློབ་དཔོན་ཚུལ་བཟུང་ནས། །གསང་ཆེན་ལམ་མཆོག་སྟོན་འདི་མཛད་པའི་ཕུལ། །དེ་སླད་རིན་ཐང་བྲལ་བ་བཻ་ཌཱུཪྱའི། །འོད་ཀྱི་སྣང་བས་སྐལ་བཟང་མིག་ཅན་རྣམས། །དད༵་པ༵འི་སྤུ་ལོང་གཡོས་ལས་ཐར་གླིང་དུ། །འདྲེན་བྱེད་ཤི༵ང་རྟ༵འི་ལམ་སྲོལ་གསར་དུ་ཕྱེ། །འདི་ལས་བྱུང་བའི་དགེ་ཚོགས་རྨད་བྱུང་དེས། །མ་ལུས་འགྲོ་ཀུན་སྲིད་པ་ཐམས་ཅད་དུ། །གང་གི་རྣམ་ཐར་རྒྱ་མཚོའི་རྗེས་ཞུགས་ནས། །བླ་མེད་བྱང་ཆུབ་མྱུར་དུ་ཐོབ་གྱུར་ཅིག །དེ་ལྟར་རྣམ་ཐར་སྔ་མའི་འཕྲོས་ནས་བརྗོད་པ་དུམ་བུ་གཉིས་པ་འདི་ཡང་དགེ་བའི་བཤེས་གཉེན་ལ་མཆོག་ཏུ་གུས་པ་དང་ལྡན་པ་དཔང་རིགས་གྲུབ་པའི་དབང་པོ་པདྨ་རྒྱལ་མཚན་ལ་སོགས་པས་ཆེད་དུ་བསྐུལ་བའི་ངོར་གཅུང་ཀུན་དགའ་ཚུལ་ཁྲིམས་རྒྱ་མཚོས་ཕྱག་ཐོར་བཏབ་པའི་ས་བོན་ཟིན་རིས་དང་རང་གིས་མཐོང་ཐོས་སུ་གྱུར་པ་རྣམས་གུང་བསྒྲིགས་ཏེ་རྗེ་བླ་མ་མཆོག་གི་བཀའ་དྲིན་གྱིས་འཚོ་བ་སྨྱོས་ཀྱི་བན་ཆུང་དྷརྨ་ཤྲཱིས་འཛིན་བྱེད་ཀྱི་ལོ་སྟོན་ཟླ་འབྲིང་པོའི་དཀར་པོའི་ཕྱོགས་ཀྱི་ཚེས་བདུན་རེས་གཟའ་ཕུར་བུ་དང་རྒྱུ་སྐར་ཆུ་སྨད་འཛོམ་པ་གུང་ཡོལ་བརྟན་པ་བུམ་པའི་དུས་སྦྱོར་གྱི་དབྱུག་གུ་གཉིས་པ་ཆུ་ཁམས་ལྷའི་བླ་མས་སྤྱོད་པའི་དུས་དགེ་བར་འོག་མིན་ཨོ་རྒྱན་སྨིན་གྲོལ་གླིང་གི་ཆོས་གྲྭ་ཆེན་པོར་སྦྱར་བའི་ཡི་གེ་པ་ནི་ཁང་གསར་པ་དགེ་སློང་ཨཱ་ནནྟ་མ་ཏིས་བགྱིས་པའོ། །འདིས་ཀྱང་འགྲོ་བ་དཔག་ཏུ་མེད་པ་ལ་ཕན་པ་
Chinese
在那之前，祈请不为动摇，恒常坚固永恒的自性安住。 结尾： 这些是对于五十一岁时，称为“执持”的火阳鼠年（1936年）九月初七之前的行持所作的简略叙述。 还有，为了调伏的所化有情遍布虚空的一切众生，从追随至尊上师的传记大海中，证得大士的殊胜果位，慈悲和愿望的尽头的事业，直到存在的那之前，这个色身也会在远离生灭的自性中，不动摇地安住。 那些是之后尽力以信仰询问，之后其他人和其他人也会依次讲述的。 诸佛调伏所化之方便， 种种幻化形态无有边， 无比金刚上师之行持， 示现殊胜秘密道之精华。 因此无价之毗琉璃， 光明照耀有缘之眼者， 从信（དད༵，梵文 श्रद्धा，梵文罗马拟音śraddhā，汉语字面意思：信）心的毛发竖立中，于解脱洲， 开辟引导车（ཤི༵ང་རྟ༵，梵文 शकट，梵文罗马拟音śakaṭa，汉语字面意思：车）的新路。 从这之中产生的奇妙善聚， 愿所有众生在一切存在中， 追随他的传记大海后， 迅速获得无上菩提果位。 这样，从先前传记的延续中讲述的第二部分，也是应对于善知识极度恭敬的邦氏具德自在莲花幢等人的恳请，由弟弟贡噶楚臣嘉措，将手稿的种子记录和自己所见所闻汇集，依靠至尊上师的恩德为生的疯子班钦达玛师利，在执持年（1936年）的仲秋月白分第七日，星期四，星宿室宿聚合，中午过后坚固宝瓶之时，水元素天神享用的第二个时辰，在吉祥的邬金敏珠林大经院撰写，书写者是康萨的新晋比丘阿难陀玛帝。 愿此也能利益无量众生。
English
Until then, I pray that you remain unmoving, abiding in the essence of eternal, steadfast, and unchanging. Conclusion: These are brief accounts of the activities up to the seventh day of the waxing moon of the ninth month of the Fire Male Rat year (1936), which is called 'Holding' when he was fifty-one years old. Furthermore, for all sentient beings throughout the vast expanse of space, who are to be tamed, may the activities of the compassion and aspirations at the end of the ocean of the noble and venerable one's biography, from following which the great beings attain the supreme state, may this physical body remain unmoving in the essence of being free from arising and ceasing for as long as it exists. Those are what I will gladly inquire about with faith to the best of my ability later on. And then, others and others will gradually speak of them. The methods of taming beings to be tamed by the Buddhas, Though the various magical manifestations are limitless, By holding the conduct of the incomparable Vajra Master, This is the pinnacle of showing the supreme path of the great secret. Therefore, the invaluable beryl, With the light of its radiance, for those fortunate ones with eyes, From the stirring of the hairs of faith (དད༵，梵文 श्रद्धा，梵文罗马拟音śraddhā，汉语字面意思：faith), in the land of liberation, A new path of the guiding chariot (ཤི༵ང་རྟ༵，梵文 शकट，梵文罗马拟音śakaṭa，汉语字面意思：chariot) is newly opened. By the wonderful collection of merit arising from this, May all beings, without exception, in all existences, Following the ocean of his biography, Quickly attain the unsurpassed state of enlightenment. Thus, this second part, which speaks from the continuation of the previous biography, was also written at the great urging of Pangrik Drupai Wangpo Pema Gyaltsen and others, who are supremely respectful of virtuous friends, by the younger brother Kunga Tsultrim Gyatso, who compiled the seed records of the manuscripts and what he himself saw and heard, and the mad mendicant Dharma Shri, who lives by the grace of the supreme Lama, in the middle autumn month of the Holding year (1936), on the seventh day of the white side, on Thursday, when the constellation Chusme (Bharani) is assembled, after noon, at the time of the firm vase, the second stick of the time combination used by the water element deities, at the auspicious time, at the great Dharma school of Ogmin Orgyen Mindroling, the scribe was the newly ordained monk Ananta Mati of Khangsar. May this also benefit immeasurable beings.