Chinese
具足财富者，断除后随一切智者之理路，连同支分十种所知法，愿得无畏言说自在之地位。首等七圣财之富饶，四印之诸法总集，以六随念之喜乐陶醉，愿昼夜以十种行法度过。舍弃如现今之破戒杂染之沙门，如羊之哑等应呵责之境地，具足稳固贤善一切支分之住持者，愿成照亮强大教法之旭日。如实了知四谛之入出无谬之理，安住于闻思之功德，愿能清净声闻缘觉之所有下劣意乐至休息之果位。具足信心慈爱精进且觉醒种姓，以成办他利圆满菩提之意乐，进入具足七大之佛陀乘，愿菩提心二者生起稳固且增上。进入二车之教规，生起欲乐、行入、堪能三者次第一致，不为根本支分之堕罪所染，愿以四力之门迅速恢复。断除一切罪行，所学之根本稳固，六度波罗蜜多如意妙树增长，于摄事四枝柔滑之荫凉下，愿十力之穗养育一切众生。通达能诠三藏之词义，所诠殊胜之学融入自心，慈爱与柔语，依怙与布施，愿成通达深意、如实解释之佛子。成为撑持雪域讲修传承之十大栋梁，于智慧海中，成为充满分别智慧珍宝之宝藏，所有彼等论典，愿能以三种智者之行持加以修饰。善于辨别三相与二谛，以超越识蕴、远离边执之中观大见，以无畏狮子之吼声，愿能摧毁宗派之所有恶见。尤其是，愿以不退转之决定语，证悟一切佛子佛陀之意趣，光明如来藏之义，成为远离执著之智慧眼。
English
May the one who possesses wealth, the path of omniscience that cuts off and follows, together with its branches, the ten objects of knowledge, attain the position of fearless speech and power. May he be rich with the wealth of the seven noble riches, may all the teachings of the four seals be gathered together, intoxicated by the joy of the six recollections, may he spend his days and nights in the practice of the ten dharmas. Abandoning the state of a defiled renunciate who breaks vows like the present, and the blameworthy state of being dumb like a sheep, may the steadfast and wise abbot who possesses all the branches become the sun that illuminates the powerful teachings of the Buddha. May he correctly understand the entry and exit of the four truths without error, abide in the qualities of learning, and may he be able to purify all the inferior minds of the Hearers and Solitary Realizers to the state of rest. Possessing faith, love, and courage, and awakening his lineage, with the intention of accomplishing the benefit of others and perfect enlightenment, may he enter the Buddha's vehicle that possesses the seven great qualities, and may the two bodhicittas arise, be stable, and increase. Entering the precepts of the two chariots, may he generate desire, entry, and power in harmony in three stages, not be stained by the downfalls of the root and branches, and may he quickly recover through the door of the four powers. Abandoning all misdeeds, may the root of learning be firm, may the wish-fulfilling tree of the six perfections grow, and in the cool shade of the smooth branches of the four objects of gathering, may the ears of the ten powers nourish all beings. May he understand the words and meanings of the three baskets of expression, may the superior learning of the expressed enter his mind, may he become a son of the Buddha who is loving, speaks sweetly, is a support, and extends his hand, understanding the profound meaning and the definitive explanation. May he become one of the ten great pillars that support the tradition of explanation and practice in the snowy mountains, a treasure filled with the jewels of discriminating wisdom in the ocean of knowledge, and may all those treatises be adorned by the conduct of the three kinds of wise men. May he be skilled in distinguishing the three characteristics and the two truths, and with the fearless lion's roar of the great Madhyamaka view that transcends consciousness and is free from extremes, may he destroy all the evil views of the philosophical schools. In particular, may he see the meaning of the essence of the clear light Sugata, the ultimate intention of all the Buddhas and their sons, with the eye of wisdom that is free from attachment.
Tibetan
པ་ཐམས་ཅད་པ། །ཚོགས་གཉིས་ཡོངས་སུ་རྫོགས་ལས་རྟོགས་ པར་ཤོག །མཐུན་པའི་རྒྱུ་ཚོགས་འགལ་རྐྱན་ཀུན་དང་བྲལ། །ཉེས་པ་ལྔ་སྤངས་འདུ་བྱེད་བརྒྱད་བསྟེན་པས། །ཞི་གནས་མཐར་ཕྱིན་སྣང་སྟོང་ཟུང་འཇུག་གི། །ཆོས་རབ་རྣམ་འབྱེད་ལྷག་མཐོང་གྲུབ་པར་ཤོག །དྲན་པ་ཉེར་བཞག་ཡང་དག་སྤོང་བ་བཞི། །རྫུ་འཕྲུལ་རྐང་པས་ཚོགས་ལམ་རྣམ་གསུམ་དང། །དབང་པོ་སྟོབས་ལྔས་སྦྱོར་ལམ་བཞི་བགྲོད་ནས། །རབ་དགའི་ས་ཐོབ་མཐོང་བའི་ལམ་གནས་ཤོག །འཇིགས་པ་ལྔ་བྲལ་མཐོང་སྤང་ཀུན་ལས་གྲོལ། །བྱང་ཆུབ་ཡན་ལག་བདུན་ལ་དབང་འབྱོར་ནས། །འཕགས་པའི་ཡན་ལག་བརྒྱད་ཀྱིས་སྒོམ་ལམ་བགྲོད། །དྲི་མ་མེད་སོགས་ས་བཅུ་མཐར་ཕྱིན་ཤོག །སྒོམ་སྤང་བཞི་བརྒྱ་བཅུ་བཞི་ལྷག་མེད་སྤངས། །ཟག་མེད་ཕུང་པོ་ལྔས་བསྡུས་མི་སློབ་ལམ། །མཐར་ཕྱིན་འོད་ཟེར་ཆེན་པོའི་དབང་ཐོབ་ནས། །ཀུན་འོད་ཏིང་འཛིན་རྣམ་གསུམ་མཐར་ཕྱིན་ཤོག །དག་པ་གཉིས་ལྡན་ཆོས་སྐུ་མངོན་དུ་གྱུར། །ངེས་པ་ང་ལྡན་ལོངས་སྐུ་མཁའ་ལྟར་ཁྱབ། །མཁྱེན་པ་གཉིས་ལྡན་སྤྲུལ་སྐུ་མཐའ་ཡས་ཤིང། །ཡེ་ཤེས་རྣམ་ལྔའི་རྩལ་ཆེན་རྒྱས་པར་ཤོག །བྲལ་བའི་ཡོན་ཏན་སུམ་བཅུ་རྩ་གཉིས་དང། །རྣམ་པར་སྨིན་པའི་མཚན་དཔེ་ཚངས་དབྱངས་ལྡན། །ལྷུན་ གྲུབ་རྒྱུན་མི་འཆད་པའི་ཕྲིན་ལས་ཀྱིས། །འཁོར་བ་མ་སྟོང་བར་དུ་དོན་བྱེད་ཤོག །ཐབས་མང་དཀའ་བ་མེད་ཅིང་དབང་རྣོན་ལམ། །མྱུར་བདེ་ཐབས་མཁས་རྡོ་རྗེ་ཐེག་ལ་ཞུགས། །དེ་ཉིད་བཅུ་རིག་དཔལ་ལྡན་བླ་མ་ལས། །དག་རྫོགས་སྨིན་པའི་བྱ་བ་མཐར་ཕྱིན་ཤོག །ཤེས་རབ་ཟབ་མོའི་ལྟ་བས་ཐག་བཅད་ཅིང། །ཐབས་མཆོག་སྒོམ་པའི་རིམ་པས་ལམ་བགྲོད་ཅིང། །ལམ་ཁྱེར་སྤྱོད་པ་གསུམ་གྱིས་བོགས་དབྱུང་ནས། །ཟུང་འཇུག་མཆོག་ལ་ཚེ་འདིར་སྦྱོར་བར་ཤོག །རིགས་དྲུག་འཇུག་སྒོས་དབང་དང་དམ་ཚིག་བཟུང་། །སྦྱོར་སྤྱོད་བཅུ་དང་དེ་ཉིད་བཞི་མཐར་སོན། །སྒྲུབ་དང་གྲུབ་པའི་སྤྱོད་པས་འཕྲལ་ཡུན་གྱི། །གྲུབ་པ་གསུམ་ལྡན་བྱ་རྒྱུད་ཉམས་ལོན་ཤོག །རིགས་གསུམ་ཕྱི་འཇུག་ལྔས་སྨིན་ལྷ་དྲུག་དང། །འཇུག་གནས་ལྡང་བའི་རྣལ་འབྱོར་གཉིས་ཀྱིས་བསྙེན། །སྦྱོར་དང་གྲུབ་པའི་སྤྱོད་པས་འདོད་གཟུགས་དང། །མཆོག་གི་འབྲས་ཐོབ་སྤྱོད་རྒྱུད་དོན་རྟོགས་ཤོག །དཀྱིལ་འཁོར་རིགས་ལྔས་དབང་བསྐུར་བཅུ་གཅིག་ནོད། །ཐབས་ཤེས་ཕྱག་རྒྱ་བཞི་དང་དེ་ཁོ་ནས། །དངོས་གྲུབ་ཕྱག་རྒྱའི་ཡེ་ཤེས་མངོན་བྱང་ལྔ། །མཐར་ཕྱིན་རྣལ་འབྱོར་རྒྱུད་ལ་འཇུག་པར་ཤོག །ཐབས་ཤེས་ཟུང་འཇུག་བླ་མེད་སྒོར་ཞུགས་ཏེ
Chinese
诸法悉皆成，二资圆满证悟愿。 顺缘众具足，远离一切诸违缘。 断除五过失，依止八行故， 寂止至究竟，现空双运之， 胜观择法慧，愿能速疾得成就。 忆念安住及，四种正断行， 神足通三道，五根五力已， 四加行道进，获喜乐初地。 离五种怖畏，解脱见断障， 菩提七支分，获得自在已， 八圣道支分，行于修道中， 无垢等地十，愿能速疾得圆满。 修断四百十四障，无余断尽证解脱， 无漏五蕴所摄持，无学道位至究竟， 获得大光明之灌顶，三类普光定至极。 二净俱足法身显现，五决定具报身周遍虚空， 二智俱足化身无边际，五种智慧之妙力愿增长。 断之功德三十二，成熟妙相具梵音， 任运无间事业力，乃至轮回未空常利众。 方便众多无艰辛，根利道速巧方便， 趣入金刚乘道已，依止十明具德上师尊， 清净圆满成熟之事业，愿能速疾得究竟。 甚深智慧见解断定已，殊胜方便次第修行道， 道用三行增上力，愿能此生证双运。 六族入坛灌顶持律仪，十种合行及四坚固至究竟， 修证行持力，现时究竟之， 三成就具作续愿证得。 三族外入五灌成熟，六尊入坛及， 入安住起瑜伽二种而承侍， 合行与证行，欲色及胜义， 获得胜果行续愿能悟。 五族坛城十一灌顶赐，方便智慧四印及彼性， 成就手印智，五现证菩提， 至极瑜伽续，愿能趣入之， 方便智慧双运无上门入已。
English
May all things be accomplished. May I realize enlightenment through the complete perfection of the two accumulations. May I be endowed with harmonious causes and free from all adverse conditions. By abandoning the five faults and relying on the eight applications, May I perfect calm abiding and achieve the union of appearance and emptiness. May I accomplish the superior insight that perfectly distinguishes phenomena. With the four mindfulnesses and the four perfect abandonments, And with the legs of miraculous power, the three paths of accumulation, And having traversed the four paths of joining with the five faculties and powers, May I attain the ground of utmost joy and abide on the path of seeing. Free from the five fears, liberated from all that is to be seen and abandoned, Having gained power over the seven limbs of enlightenment, May I traverse the path of meditation with the eight limbs of the noble path. May I perfect the ten grounds, beginning with the Immaculate. Having abandoned the four hundred and fourteen obscurations to meditation without remainder, And having perfected the path of no more learning, gathered by the five uncontaminated aggregates, Having obtained power over the great rays of light, May I perfect the three kinds of all-illuminating samadhi. May the Dharmakaya, endowed with the two purities, be manifest. May the Sambhogakaya, endowed with the five certainties, pervade the sky. May the Nirmanakaya, endowed with the two knowledges, be infinite, And may the great power of the five wisdoms increase. With the thirty-two qualities of abandonment, And the signs and examples of maturation, endowed with the voice of Brahma, With the spontaneously present, unceasing activity, May I work for the benefit of beings until samsara is empty. On the path of many methods, without hardship, and with sharp faculties, Having entered the swift, easy, and skillful Vajrayana, From the glorious lama who possesses the ten knowledges, May I perfect the activity of purifying, perfecting, and maturing. Having ascertained with the view of profound wisdom, And having traversed the path with the stages of supreme method, And having enhanced it with the three ways of taking the path, May I unite with the supreme union in this life. Having taken empowerment and vows through the entrance of the six families, Having perfected the ten unions and practices and the four suchnesses, Through the practice of accomplishment and attainment, may I realize the practice lineage of the Action Tantra, Endowed with the three attainments of immediate and ultimate benefit. Having matured with the five outer entrances of the three families and the six deities, And having served with the two yogas of entering, abiding, and arising, Through the practice of union and accomplishment, may I realize the meaning of the practice lineage, Having obtained the desired form and the supreme fruit. Having received the eleven empowerments of the five mandala families, And with the four mudras of method and wisdom and their very nature, May I perfect the five manifest enlightenments of the wisdom of the accomplishment mudra, And enter the Yoga Tantra. Having entered the supreme gate of the union of method and wisdom.