Chinese
其中，被称为古汝四圆满灌顶，以及如意宝总集灌顶之类的上师修法合集之成熟灌顶，以及猪面怒母秘密智慧狮面母的灌顶精华，以及主要以朵玛为基础的灌顶等。随许方面，虽然与新派不同，但实际上成为随许的，以身语意手印灌顶的不同方式，浩如烟海。如前所述，如无垢友（Vimalamitra）的仪轨，以及如观隆大悲怙主仪轨，出自噶玛和伏藏等。所谓赋予傲慢者命力，仅仅是授权于其命力并随后下达指令，因此实际上并未超出随许的范畴。这些之中，灌顶是新获得密咒的誓言，并且使智慧真实生起或成熟为能够生起，因此成为金刚乘的基础或道路的根本。通过加持也能实现与之相似的效果，因此也有作为道灌顶或被一些人视为根本的情况。后面的三种仅仅是使能够修持该本尊的念诵，因此应被视为进入密咒之门。不应以看似灌顶而违犯誓言，应以具量的灌顶成熟自相续，以二次第金刚之行，愿能迅速通达内在之路，获得常续不断的殊胜灌顶！此乃轮之怙主一切见者蒋扬钦哲旺波（Jamyan Khyentse Wangpo）赐予开许，指示如此书写。故由愚钝修行者日扎噶玛阿旺云丹嘉措于八蚌禅房书写，吉祥增上！ 灌顶加持等之分类简略，供慧劣者欢喜。
English
Among these are what are known as the Four Perfect Initiations of Guru, and the ripening initiations that are collections of Lama practices, such as the empowerment of the Gathering of Jewels, and the essence of the empowerments of the Wrathful Sow-faced Secret Wisdom Lion-faced Mother, and those that are mainly based on Torma empowerments. As for subsequent permissions, although they are not the same as the New Schools, they actually become subsequent permissions, with the different ways of empowering through the body, speech, and mind seals, which are vast and limitless. Such as the Ri-gdad tradition of Vimalamitra mentioned above, and such as the Gomlung Great Compassionate Lord tradition, which comes from the Kama and Terma. What is known as entrusting the life-force of the arrogant ones is merely authorizing their life-force and then issuing commands, so in essence, it does not go beyond subsequent permission. Among these, empowerment is the new attainment of the vows of mantra, and it ripens the wisdom to actually arise or to be able to arise, thus becoming the basis of the Vajrayana or the root of the path. Through blessings, it can also accomplish something similar, so there are also those who take it as a path empowerment or as the root. The latter three only perform the function of enabling the recitation of that particular deity, so they should be regarded as merely entering the door of mantra. Without breaking vows through seeming empowerments, may my own being be ripened by valid empowerments, and through the practice of the two stages of Vajra, may I quickly traverse the inner path and attain the supreme empowerment of continuous attainment! This was granted permission by the All-Seeing Lord of the Wheel, Jamyang Khyentse Wangpo, who instructed to write it thus. Therefore, it was written by the foolish practitioner Ridra Karma Ngawang Yonten Gyatso in Palpung Yangkhyod, may virtue increase! A brief summary of the distinctions of empowerment, blessings, etc., for the delight of those with inferior intellect.