Chinese
哦！念诵三遍百字明咒，我因愚痴蒙昧所控制，对于此善行所产生的过失，祈请诸位殊胜珍宝和他们的子嗣，伟大的您们宽恕我。如是祈请宽恕。我与众生等迎请智慧尊者安住。以誓言尊者 嗡 啊 吽 (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हुम्，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽)融入自身。观修的坛城，包括本尊和眷属，次第化为光融入自身。自身融入法界，再次化为金刚萨埵。显现而无自性的身。如是进行自生本尊的收放。以此善行，愿我迅速成就，具德上师等善愿，以及如虚空般的知识等吉祥偈颂，应如理宣说。第四，如果想将这些与事业法结合，可以结合上师的事业法总集中的任何一个。同样，瑜伽的支分也应如总集一样了解。如果将这些与外内密成就的术语结合，因为每一个都是独立的法本，所以可以分别修持。如果那样，那么最初的皈依发心和金刚萨埵的观修念诵，以及最后的发愿回向吉祥语是共同的。七支供的词句和祈请文也从根本的法脉传承中选取，并加以详细阐述即可。又，如果想一气呵成地修持，想要简化，以外成就为例，皈依发心，净障，本尊生起，迎请，在最初的两句偈颂之后是七支供，仅仅是下密法界母，四座仪轨，祈愿词的最后是灌顶。内成就只需进入本尊生起即可，这也适用于其他。这些话语并非随意之语，也不是意伏藏，而是汇集了成就者传承的窍诀。不是随意说出的，而是具有成熟解脱的良好传承。想要修法的人可以借用，不介意。想要卖弄学识的人用言语阻止，我也不会生气。以此所作的善业，愿玛尔巴（Marpa）法王的教法，在广阔的地域弘扬光大，所有与之结缘者皆与玛尔巴法王无二无别。如是，具足三学财富，精通经论的修行上师噶玛·扎西·沃色（Karma Tashi Özer）所说。
English
Oh! Recite the hundred-syllable mantra three times. Due to being controlled by my own ignorance and delusion, whatever faults have arisen in this virtuous act, I beseech all the supreme jewels and their offspring, the great ones, to forgive me. Thus, I beseech forgiveness. May I and all sentient beings cause the wisdom beings, who are generated in front, to remain steadfast. May the commitment beings be gathered into myself through Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हुम्，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽). The visualized mandala, including the main deity and retinue, gradually dissolves into light and merges into myself. Myself merges into the expanse of reality, and again transforms into Vajrasattva. A form that is apparent but without inherent existence. Thus, perform the generation and dissolution of oneself as the deity. Through this virtue, may I swiftly attain the glorious lama, and so forth, along with aspirations for virtue, and may auspicious verses such as knowledge like space be spoken as appropriate. Fourth, if one wishes to combine these with activity practices, one may combine any of the general collections of the lama's activity practices. Similarly, the limbs of yoga should also be understood as in the general collection. Even if one combines these with the terminology of outer, inner, and secret accomplishments, since each is an independent text, one may practice them separately. If so, then the initial refuge and bodhicitta, and the visualization and recitation of Vajrasattva, as well as the final dedication, aspirations, and auspicious words are common. The phrases of the seven-limb prayer and the supplications may also be taken from the root lineage and expanded upon. Furthermore, if one wishes to practice them in a single session and wants to simplify, taking outer accomplishment as an example, refuge and bodhicitta, purification, generation of the support, invitation, after the first two verses, the seven-limb prayer, only the Akanishtha Dharmadhatu Mother, the four session practices, and at the end of the supplication verses, the empowerment. Inner accomplishment is sufficient by entering into the generation of the support, and this should be understood to apply to others as well. These words are not random utterances, nor are they mind treasures, but rather a compilation of the pith instructions of the lineage of accomplished masters. They are not spoken casually, but possess a good lineage of maturation and liberation. Those who desire the Dharma may borrow them, without objection. Even if those who desire to show off their knowledge block them with words, I will not be angry. Through the virtue of this deed, may the teachings of the lord Marpa flourish and spread in the vast realm, and may all those connected to it become inseparable from Lord Marpa. Thus, this was spoken by Karma Tashi Özer, a practitioner lama who possesses the wealth of the three trainings and speaks extensively on the scriptures.
Tibetan
་ནས་ཆེད་དུ་བསྐུལ་ངོར། དགྱེས་མཛད་ལོ་ཙཱ་དངོས་སྣང་སི་ཏུ་པདྨའི་མཚན་ཅན་གྱི་གསང་བ་གསུམ་གྱི་བྱིན་རླབས་ཐོབ་ཅིང་བཀའ་བརྒྱུད་རིན་པོ་ཆེ་ལ་མི་འཕྲོགས་པའི་དད་པ་བརྟན་པ། ཀརྨ་ངག་དབང་ཡོན་ཏན་རྒྱ་མཚོ་ཕྲིན་ལས་ཀུན་ཁྱབ་དཔལ་བཟང་པོས། མར་པ་རྗེ་ཡིས་ལུང་བསྟན་པའི་གནས་ཆེན་དེ་བཱི་ཀོཊིའི་སྒྲུབ་གནས་སུ་སྦྱར་བ་དགེ་ལེགས་འཕེལ།། །། མངའ་བདག་མར་པ་ལོ་ཙཱ་ཆེན་པོ་ལ་བརྟེན་པའི་བླ་མའི་རྣལ་འབྱོར་ཕྱི་ནང་གསང་སྒྲུབ་སྨིན་བྱེད་དང་བཅས་པ་ཟབ་གསང་སྒོ་འབྱེད།
Chinese
应特别劝请，获得喜乐译师真实现象司徒莲花之名的身语意三密加持，且对噶举宝教具不退转之坚定信心的，噶玛语自在功德海事业周遍吉祥贤，将玛尔巴尊者所授记的大圣地，安置于德威果智（Dewikoti）之修行处，愿善妙增上！ 依止自在主玛尔巴大译师之上师瑜伽，包含内外密修成熟解脱，开启甚深秘密之门。
English
Upon special request, Karma Ngawang Yonten Gyatso Trinley Kunkhyab Pal Zangpo, who has received the blessings of the three secrets of the one named Situ Padma, the manifestation of the Joyful Translator, and who has unwavering faith in the precious Kagyu lineage, has established the great sacred site prophesied by Marpa Rje as a practice place in Dewikoti. May virtue and excellence increase! Based on the great translator Marpa Lotsawa, the Lord of Dharma, the Guru Yoga, including outer, inner, and secret practices, ripening and liberation, opens the door to profound secrets.