Chinese
念诵许多赞颂之词。嗡 ﺳုﭘ੍ਰﺗིཥﭨᱷ（藏文， सुप्रतिष्ठ，Supratiṣṭha，善安住） བཛྲ（藏文，वज्र，Vajra，金刚） ཡེ（藏文，ये，ye，此） སྭཱ་ཧཱ（藏文，स्वाहा，Svāhā，成就）！这样将金刚杵置于头顶，撒花并使其稳固。将金刚杵置于心间。三处空行母五部的众会，进入你的心中，恒常加持，此理不对他人说。这样秘密地教导。对于智慧空行母的众会，以此明觉之花供养，愿能承接五部空行母的传承，魔众于法界中解脱。这样让献花。唉玛，具缘的种姓之子，看啊，看啊，看这里，看这美好的坛城，你乃智慧空行母的种姓。ཧེ་བཛྲ་པཱ་ཤྱ（藏文， हे वज्र पश्य，He Vajra Paśya，看啊金刚）！这样劝请观看。如前方所生起一般，向弟子指示本尊。曼扎上的朵玛五堆合一，观想为智慧的空行母，以及空行母五部的众会。让业金刚持于手中，师徒全部以音声祈请。在实修上，嘉瓦顿珠所著的祈请文《意行母》正在进行。之后，如共同的朵玛灌顶般给予，并演奏音乐。然后，从朵玛中取出少许成就之物，让弟子们获得。糌粑息灭，酥油增长，红糖怀摄，肉长寿，则现前之行成就。之后，发愿曼扎供养等与共同仪轨相同。归纳这些：讲法曼扎作祈请，驱魔朵玛本续修，皈依发心作安立，指示二种及随许五，迎请天降作稳固，立誓弃花并劝请，劝请观看后指示本尊，祈请朵玛灌顶验成就，之后的行为与共同相同。如是。之后，从供养会供开始，到布施残食朵玛之间进行。之后，念诵百字明，忏悔，祈请返回。将誓言者收回自身。作祈愿和吉祥等。会供仪轨等法事仪轨上，以前的上师们按照忿怒黑尊的方式进行，这只是为了增长对本尊的串习，并非一定要这样认为，因此，可以采用金刚亥母或无我母等传承具足的仪轨。
English
Recite many praises. Oṃ Supratiṣṭha Vajra Ye Svāhā! Thus, place the vajra on the crown of the head, scatter flowers, and make it stable. Place the vajra at the heart. The assembly of the five classes of ḍākinīs of the three places, enter into your heart, constantly bestow blessings, do not speak of this matter to others. Thus, secretly instruct. To the assembly of wisdom ḍākinīs, by offering this flower of awareness, may we follow the lineage of the five classes of ḍākinīs, and may the hosts of demons be liberated into the dharmadhātu. Thus, have them offer flowers. Ema, son of a fortunate lineage, look, look, look here, look at this excellent mandala, you are of the lineage of wisdom ḍākinīs. He Vajra Paśya! Thus, urge them to look. As the front generation is generated, show the deity to the disciple. The five heaps of torma on the mandala are made clear as the wisdom ḍākinī, together with the assembly of the five classes of ḍākinīs. Have the karma vajra held in hand, and all the teachers and disciples make supplications with melody. In practice, the supplication 'Accomplishment of Intentions' composed by Gyalwa Dondrup is being performed. After that, bestow the torma empowerment in accordance with the general practice and make musical sounds. Then, have the disciples obtain a small amount of the substances of accomplishment from the torma. Tsampa pacifies, butter increases, molasses empowers, and meat prolongs life, so the manifest actions are accomplished. Afterwards, the vows, mandala offerings, etc., are the same as the general practice. The summary of these is: Dharma teaching, mandala, supplication, demon-repelling torma, root tantra practice, refuge and mind generation are established, two introductions and five subsequent permissions, inviting the descent of the deity and making it stable, taking vows, discarding flowers, urging to look and then showing the deity, supplication, torma empowerment, examining accomplishments, subsequent actions are the same as the general practice. Thus it is. After that, from offering the tsok offering onwards, it is done until the giving of the leftover torma. After that, the hundred-syllable mantra, confession, requesting departure, gathering the samayasattvas back into oneself, making aspirations and auspiciousness, etc., are done. For the supporting rituals of the tsok ritual, etc., the former lamas performed them according to the method of Wrathful Black One, this is only to increase the habituation to the yidam, it is not necessarily intended to be so, therefore, one can adopt the ritual of a qualified lineage such as Vajravārāhī or Anātmā.
Tibetan
་བརྟེན་ཀྱང་ཆོག་གོ །དེ་ལྟར་ན་སྤྱོད་གཅོད་ཀྱི་ཆོས་དབང་སེམས་ལ་བསྐུར་བའི་ལག་ལེན་འདི་ཡང༌། །ལྷག་ཆད་གབ་འཁྲུགས་ནོར་བའི་སྐྱོན་ཐམས་ཅད་སྤངས་ཏེ། བྱིན་རླབས་བླ་མ་བརྒྱུད་པའི་ཕྱག་ལེན་བཞིན་ཏཱ་ར་ནཱ་ཐས་སྨྲས་སོ། །ཤུ་བྷཾ།། །།དགེའོ།། གདམས་ངག་མཛོད་པོད་བཅུ་གསུམ་པ། གཅོད་ཡུལ་གྱི་དབང་ནམ་མཁའ་སྒོ་འབྱེད།
Chinese
依靠也是可以的。这样，施身法之法的灌顶传于心之修行，舍弃一切增减、隐藏错乱、错误的过失，如加持上师传承之修行，多罗那他（Tāranātha）所说。吉祥！善哉！ 窍诀宝藏第十三函，施身法之灌顶虚空门开。
English
It is also permissible to rely on that. Thus, this practice of bestowing the empowerment of the Chöd practice upon the mind, abandoning all faults of excess, deficiency, concealment, confusion, and error, Tāranātha spoke as it is the practice of the lineage of blessed gurus. Auspicious! Good! The Thirteenth Volume of the Treasury of Pith Instructions, The Empowerment of Chöd, Opening the Door of the Sky.