Chinese
变为寂静。 ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破）。然后将念珠放在头顶，将上师传承和玛吉（玛吉拉准） 依次在头顶观想。法身大母般若波罗蜜多，妙音语狮子，至尊圣救度母，空行苏卡悉地，婆罗门阿雅德瓦，帕当巴桑结，觉丹索南喇嘛，玛吉拉吉准姆，法身智慧空行母，报身智慧空行母，化身智慧空行母。身化身大乐白母，语化身红母扬声，意化身黑母忿怒母，功德化身黄母成办义，事业化身种种究竟。父传承方便的传承，母传承智慧的传承，子传承证悟的传承的诸位上师以加持，生起慈悲和力量，愿以因地业障和罪障，违缘魔障和鬼神，以及果地疾病和痛苦，所有这一切，依靠此甚深方便迅速平息。因贪嗔痴三毒，三毒于自处寂灭。病风、胆、涎三者，三病于自处寂灭。鬼男鬼、女鬼、龙鬼三者，三鬼于自处寂灭。尸体抛于尸林，尸林抛弃于道，唯一彻底断除，身体血肉的供施于道。无实有神鬼的利益能，获得殊胜共同的成就，获得不死寿命持明，获得无病安乐的青春，祈请加持。ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破）。然后是回向：此身体血肉的供施，仅仅口中接触，仅仅气味嗅到，病者痊愈，死者复活，老者年轻，所有男众获得观世音的果位，所有女众获得至尊度母的果位。此殊胜断法魔之境，如空中升起千把伞，愿遍布所有方向。ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破），ཕཊ྄་（藏文，梵文天城体，phaṭ，摧破）。然后扶起病人等，让他们戴上取下的护轮等，然后送走。这样三五七次等完成后，如果可以进行断法灌顶则更好，并作礼拜。
English
May it become peaceful. PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy). Then place the rosary on the crown of the head, and the lineage of lamas and Machik Meditate on them in order on the crown of the head. Dharmakaya Great Mother Prajnaparamita, Manjushri Lion of Speech, Jetsun Arya Tara, Dakini Sukhasiddhi, Brahmin Aryadeva, Father Dampa Sangye, Kyoton Sonam Lama, Machik Labkyi Dronma, Dharmakaya Wisdom Dakini, Sambhogakaya Wisdom Dakini, Nirmanakaya Wisdom Dakini. Body Emanation Great Bliss White Mother, Speech Emanation Red Mother Sounding, Mind Emanation Black Mother Wrathful, Quality Emanation Yellow Mother Accomplishing Meaning, Activity Emanation Various Perfected. Father Lineage Lineage of Means, Mother Lineage Lineage of Wisdom, Son Lineage Lineage of Experience, may the holy lamas bless. Generate compassion and power. May all the causes of negative karma and obscurations, adverse conditions, demonic influences, obstacles, and elemental forces, and the results of illness and suffering, be quickly pacified through reliance on this profound method. Cause attachment, hatred, and ignorance, the three poisons, may the three poisons be pacified in their own place. Illness wind, bile, and phlegm, the three illnesses, may the three illnesses be pacified in their own place. Spirit male spirit, female spirit, naga spirit, the three spirits, may the three spirits be pacified in their own place. Corpse abandoned in the charnel ground, charnel ground abandoned on the path, may the one and only be cut from the root, may the offering of body, flesh, and blood be on the path. May the benefit of unreal gods and demons be powerful, may the supreme and common siddhis be attained, may the deathless life of a vidyadhara be attained, may the youth of health and happiness be attained, please bless. PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy). Then the dedication: This offering of body, flesh, and blood, by merely touching the mouth, by merely smelling the scent, may the sick be healed, may the dead be revived, may the old be young, may all males attain the state of Avalokiteshvara, may all females attain the state of Jetsun Tara. This sacred Dharma demon's Chöd ground, like a thousand umbrellas rising in the sky, may it pervade all directions. PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy), PHAṬ (Tibetan, Devanagari, phaṭ, to destroy). Then raise the sick person etc., and have them wear the protective circles etc. that were removed, and then send them away. After doing this for three, five, or seven days etc., it is good if the Chöd empowerment can be given, and then prostrate.
Tibetan
ལེན་ལ་ཡོད་དོ། །མཐོན་ཀྱང་རུང་ངོ༌། །ཞེས་དཀར་འགྱེད་དང༌། ནག་འགྱེད་གཉིས་ཚིགས་བཅད་དུ་ཕབ་པ་ཙམ་མ་གཏོགས་པ་ཚིགས་བཅད་ཐམས་ཅད་རྗེ་རང་བྱུང་བ་དང་མི་བསྐྱོད་རྡོ་རྗེའི་གསུང་བསླད་མེད་ཡིན་པས་བྱིན་རླབས་ཆེའོ། །ཕྱག་ལེན་གྱི་འགྲིགས་འདི་ཡང་དྲུང་ཀུན་དགའ་རྣམ་རྒྱལ་གྱི་དབོན་པོ་གཅོད་པ་ཀུན་དགའ་དབང་ཕྱུག་གི་ཕྱག་ལེན་རྒྱུན་ལྟར་ཡིན་ཅིང༌། དམིགས་པ་སོགས་དང་བྱིན་རླབས་ཀྱང་རང་གི་ཉམས་མྱོང་དང་གཅོད་གཞུང་ཆེན་པོ་རྣམས་ཀྱི་དགོངས་པ་དང་བསྟུན་ཏེ། རི་ཁྲོད་པ་རྣམས་ལ་ཕན་ཕྱིར་དང༌། སློབ་བུ་ཤཱཀྱའི་དགེ་ཚུལ་བྱམས་པའི་ཐུགས་དམ་བྱ་ཕྱིར། དགེ་སློང་རྣལ་འབྱོར་པ་རཱ་ག་ཨ་སྱས་སྒྲ་རྒྱལ་འབྲུག་གི་ལོ་ཐ་སྐར་ཟླ་བའི་ཚེས་གཅིག་ལ་བྲིས་པ་འགྲོ་དོན་རྒྱ་ཆེན་པོ་འབྱུང་བར་གྱུར་ཅིག །མངྒ་ལཾ།། །། གདམས་ངག་མཛོད་པོད་བཅུ་གསུམ་པ། གཅོད་ཁྲིད་ཟབ་མོ་འདོད་དགུའི་ཆར་འབེབས།
Chinese
可以接受。提高也可以。这样，除了将白色布施和黑色布施两者写成偈颂之外，所有的偈颂都是仁增让雄多杰和不动金刚的无误之语，因此加持巨大。这个修法仪轨也是按照仲·根嘎南嘉的侄子，断法师根嘎旺秋的修法传统。观想等等和加持也根据自己的经验和断法大论的意旨，为了利益闭关者们，以及为了弟子释迦的比丘慈爱的修持，比丘瑜伽士拉嘎阿亚在声王龙年（具体年份待考）尾宿月的第一天所写，愿利益众生之事广大发生。吉祥！ 《窍诀藏》第十三函，断法甚深引导如意宝雨。
English
It is acceptable to take. It is also acceptable to raise it. Thus, except for putting the white offering and the black offering into verses, all the verses are the unerring words of Rigdzin Rangjung Dorje and Mikyo Dorje, therefore the blessings are great. This practice arrangement is also according to the practice tradition of Drung Kunga Namgyal's nephew, the Chöpa Kunga Wangchuk. The visualization and blessings, etc., are also in accordance with one's own experience and the intention of the great Chö texts, for the benefit of hermits, and for the practice of the disciple Shakya's novice monk Jampa. The Bhikshu yogi Raga Asya wrote this on the first day of the month of Revati in the year of the Sound King Dragon (year to be determined), may the benefit of beings greatly arise. Mangalam! Treasury of Pith Instructions, Volume Thirteen. Profound Chö Instructions: Shower of All Desires.