Chinese
萨瓦斯布。当以倒置之法、贸易之时、牛奶之行法而行事时，经验、圣教和书面记录应被珍视为装饰。当修持此殊胜之道时，在他人非时死亡之际或中阴界中，乐空双运三身自然显现，将前往完全清净的空行刹土。如是，以印封之语而说。名为尼古六法口诀之要义总集。此乃汇集诸位上师口诀之法，由隆通之疯子，在解脱洲之修行室白面神像处，以所修证悟为范例，于圣地大山（指冈仁波齐峰）虎年七月初十空行母集会之时，圆满撰写而成。书写者为噶举巴·罗哲坚赞。愿证悟如上弦月般，越来越增长！吉祥圆满！ 教言藏第十二函，智慧空行母尼古玛六法引导之要义总集。
English
Sa bal spu. When practicing the Dharma of milk during times of reversed Dharma and trade, cherish experience, scriptures, and written records as ornaments. When practicing this supreme path, at the time of others' untimely death or in the bardo, the three bodies of bliss and emptiness united will naturally arise, and one will go to the completely pure Khechara. Thus, it was said with a seal. This is called the Essence Gathering of the Key Instructions of the Six Dharmas of Niguma. This collection of oral instructions from the lamas was compiled by the madman of Lungtong. Taking the realization attained in the white-faced deity retreat of Tharpa Ling as an example, it was completely written on the tenth day of the seventh month of the Tiger year, the time of the gathering of dakinis, at the sacred Mount Great (referring to Mount Kailash). The scribe was Kachuwa Lodro Gyaltsen. May realization increase more and more like the waxing moon! May there be auspiciousness! The twelfth volume of the Treasury of Instructions, the Essence Gathering of the Key Instructions of the Teachings on the Six Dharmas of Wisdom Dakini Niguma.