Chinese
僅此而已。如果給予弟子灌頂，則再次對壇城本尊作簡短的供養和讚頌。智慧方便之壇城，凡是安樂的加持，以那真實力，祈請諸怙主，圓滿您的願望。諸法如影像，清淨明亮無垢染，不可執取不可說，從因和業中真實生，如是彼性定會生。以那真實力，壇城如影像般清晰，願所有弟子，都能無礙見到。如是念誦三遍真實語。所有如來之處所，嘿汝嘎吉祥勝妙城，於此心要壇城中，我將引入諸弟子。如是祈請三遍。思維壇城本尊們也給予了應允。第四，以上所說的自入之義，皆是賦予弟子的，如果精通自入的詞義，僅僅看到實踐就能明白，故不另行贅述。第三，後續之事業，當會供輪之事業圓滿後，再次陳設新的供品，或如前般補充加持。從塗香（Arghaṃ，अर्घं，argham，供水）到樂器（Śabda，शब्द，shabda，聲音）之間獻上外供。在六個心要之後加上三個字，作內供和八支二頌的讚頌。祈請薄伽梵吉祥勝樂金剛的壇城本尊眾，以大慈悲心對待我和弟子等，息滅障礙，賜予所有成就。如此以及其他隨宜祈禱所願。念誦百字明咒多次。寬恕、祈請、迎請、祈願、吉祥、迴向等，如儀軌中所說般行持，在迎請賓客之後，對壇城作堅住。祈願和吉祥等，可隨意增減。二、依賴彩粉方面：淨治地基，加持線和彩粉後，安置線條，迎請壇城寂靜尊和彩粉尊等，這是需要的，如果喜歡廣大的，可從五部續的壇城大儀軌中了解。現在實踐者甚少，故不在此書寫。
English
That is enough. If giving empowerment to the disciple, then again make a brief offering and praise to the deities of the mandala. Whatever blessings of bliss are in the mandala of wisdom and means, by that truth, may the protectors fulfill your desires. All phenomena are like reflections, pure, clear, and without defilement. They are ungraspable and unspeakable, truly arising from cause and action. Likewise, that very nature will certainly arise. By that truth, may the mandala, like a clear reflection, be seen without obstruction by all disciples. Thus, speak the power of truth three times. The abode of all Tathagatas, the supreme city of Heruka, in this essential mandala, I will initiate the disciples. Thus, pray three times. Think that the deities of the mandala have also granted permission. Fourth, the meaning of self-entry as explained above is all bestowed upon the disciple. If one is well-versed in the meaning of the words of self-entry, one will understand merely by seeing the practice, so it is not elaborated separately. Third, the subsequent activities: when the activities of the feast gathering are complete, again arrange new offerings or replenish and bless them as before. Offer the outer offerings from Arghaṃ (अर्घं, argham, water for washing feet) to Śabda (शब्द, shabda, sound). After the six essential points, add the three syllables, and perform the praises of the inner offering and the two eight-branch verses. Pray that the Bhagavan, the deities of the glorious Chakrasamvara mandala, with great compassion, pacify obstacles and grant all accomplishments to me and the disciples. Thus, and also pray for whatever wishes are appropriate. Recite the hundred-syllable mantra many times. Forgiveness, supplication, welcoming, aspiration, auspiciousness, dedication, etc., should be done as explained in the sadhana. After the welcoming of the guests, perform the stable abiding of the mandala. Aspiration and auspiciousness, etc., can be expanded or condensed as desired. Two, relying on the aspect of colored powders: it is necessary to purify the ground, bless the lines and colored powders, then place the lines, and invite the peaceful deities and colored powder deities of the mandala, etc. If one desires elaboration, it can be understood from the great ritual of the mandala of the five tantra classes. Since there are few practitioners now, it is not written here.
Tibetan
ས་ལ་སྙིང་པོ་བསྡུས་པའི་ཡིག་ཆུང་ཞིག་འབྲི་བ་ཡང་འགྱུར་རོ། །དཀྱིལ་འཁོར་གྱི་ཆོ་ག་འདི་ལ་ལྷ་ལྷག་གནས་རྒྱས་པ་དང་། རས་བྲིས་ཀྱི་སྐབས་སའི་ལྷ་མོའི་ཆོ་ག་ནི་མི་དགོས་ཏེ་འདི་ཉིད་ཀྱི་རང་ལུགས་གོང་དུ་བཤད་པ་ཁོ་ནས་འགྲུབ་པར་འགྱུར་རོ། །ནི་གུའི་ལུགས་ཀྱི་བདེ་མཆོག་ལྷ་ལྔ་འདི་ལ་དཀྱིལ་ཆོག་རྒྱས་པ་རྒྱ་གཞུང་མ་གཏོགས་བོད་ཡིད་དག་གསལ་ཆ་ཚང་བ་ཞིག་ཆེར་མི་སྣང་ལ། ཆོ་གའི་ཡན་ལག་འགའ་རེ་བྲིས་འདུག་ནའང་ཤིན་ཏུ་ཉོག་པར་མངོན་ཅིང་། རྗེ་ཕྲོལ་མཆོག་གིས་མཛད་པ་འདི་ཡང་ཞུབ་པོའི་བློ་ངོ་དང་བསྟུན་པའི་རང་ལུགས་ལས་ཕྱིར་ཕྱོགས་པ་མང་དུ་སྣང་བས། འདིར་དག་ཅིང་གསལ་ལ་གཞན་དང་མ་འདྲེས་པ་རང་ལུགས་མ་ཚང་བ་མེད་ཅིང་བཟུང་བདེ་བར་བཀོད་པ་ཡིན་ནོ། །རྣལ་འབྱོར་ཅན་ལ་ཉེར་མཁོ་བའི། །དཀྱིལ་ཆོག་སྒྲོསསྤྲོས་པ་ཉུང་དུ་འདི། །བཤད་ལས་དགེ་བ་གང་ཐོབ་དེས། །ལྷན་ཅིག་སྐྱེས་པའི་ས་ཐོབ་ཤོག །ཅེས་པའང་རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་སྨྲས་པའོ།། །། གདམས་ངག་མཛོད་པོད་བཅུ་གཅིག་པ། ནི་གུ་ལུགས་ཀྱི་བདེ་མཆོག་ལྷ་ལྔའི་དཀྱིལ་ཆོག
Chinese
也翻译成一篇关于聚集了精华的土地的小文。这个坛城的仪轨，有增添神祇和扩充处所。绘制唐卡时，不需要地母仪轨，仅以之前所说的自身仪轨就能完成。尼古玛派系的胜乐金刚五尊坛城，除了汉地的仪轨外，藏地没有清晰完整的仪轨。虽然写了一些仪轨的支分，但显得非常繁杂。杰·卓钦（Rje Phrol mchog）所造的仪轨，也多是顺应庸俗之人的心意，偏离了自身仪轨。因此，这里编纂了清净明晰、不与他者混杂、自身仪轨完整且易于掌握的仪轨。对于瑜伽士来说，这是必需的。这个坛城仪轨的词句简略。从讲述中获得的任何功德，愿能获得俱生之地！这是嘉康巴·多罗那他所说。 《窍诀宝藏》第十一函，尼古玛派系胜乐金刚五尊的坛城仪轨。
English
Also translate into a short text that gathers the essence of the earth. This mandala ritual has the addition of deities and the expansion of places. When drawing a Thangka, there is no need for the ritual of the earth goddess, it can be accomplished only by the self-ritual mentioned above. This five-deity mandala of Chakrasamvara of the Niguma tradition, except for the Chinese rituals, there is no clear and complete Tibetan ritual. Although some branches of the ritual have been written, they appear to be very complicated. The ritual created by Je Trole Chok also seems to be mostly in accordance with the minds of vulgar people, deviating from one's own tradition. Therefore, here is compiled a ritual that is pure and clear, not mixed with others, complete in its own tradition, and easy to grasp. This is necessary for yogis. This mandala ritual has few words and elaborations. Whatever merit is obtained from the telling, may I attain the co-emergent ground! This was said by Gyalkhampa Tāranātha. The Eleventh Volume of the Treasury of Instructions, The Mandala Ritual of the Five Deities of Chakrasamvara of the Niguma Tradition.