English
oṃ vajra varṇanī ye hūṃ hūṃ phaṭ svāhā. (Tibetan: ༀ་བཛྲ་བརྞ་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།) (Sanskrit Devanagari: ॐ वज्र वर्णनी ये हूँ हूँ फट् स्वाहा।) (Sanskrit Romanization: oṃ vajra varṇanī ye hūṃ hūṃ phaṭ svāhā) (Literal Chinese meaning: Om, Vajra, Color, Ye, Hum, Hum, Phat, Svaha.) This is the heart mantra of the Mother. oṃ vajra vairocanī ye hūṃ hūṃ phaṭ svāhā. (Tibetan: ༀ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།) (Sanskrit Devanagari: ॐ वज्र वैरोचनी ये हूँ हूँ फट् स्वाहा।) (Sanskrit Romanization: oṃ vajra vairocanī ye hūṃ hūṃ phaṭ svāhā) (Literal Chinese meaning: Om, Vajra, Vairochana, Ye, Hum, Hum, Phat, Svaha.) This is the near-heart mantra. oṃ ḍākinī ye hūṃ hūṃ phaṭ. (Tibetan: ༀ་ཌཱ་ཀི་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།) (Sanskrit Devanagari: ॐ डाकिनी ये हूँ हूँ फट्।) (Sanskrit Romanization: oṃ ḍākinī ye hūṃ hūṃ phaṭ) (Literal Chinese meaning: Om, Dakini, Ye, Hum, Hum, Phat.) oṃ lāme hūṃ hūṃ phaṭ. (Tibetan: ༀ་ལཱ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།) (Sanskrit Devanagari: ॐ लामे हूँ हूँ फट्।) (Sanskrit Romanization: oṃ lāme hūṃ hūṃ phaṭ) (Literal Chinese meaning: Om, Lame, Hum, Hum, Phat.) oṃ khaṇḍarohe hūṃ hūṃ phaṭ. (Tibetan: ༀ་ཁཎྜ་རོ་ཧེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།) (Sanskrit Devanagari: ॐ खण्डरोहे हूँ हूँ फट्।) (Sanskrit Romanization: oṃ khaṇḍarohe hūṃ hūṃ phaṭ) (Literal Chinese meaning: Om, Khandarohe, Hum, Hum, Phat.) oṃ rūpinī ye hūṃ hūṃ phaṭ. (Tibetan: ༀ་རཱུ་པི་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ།) (Sanskrit Devanagari: ॐ रूपिणी ये हूँ हूँ फट्।) (Sanskrit Romanization: oṃ rūpinī ye hūṃ hūṃ phaṭ) (Literal Chinese meaning: Om, Rupini, Ye, Hum, Hum, Phat.) These are the mantras of the retinue. Recite as much as possible. If it is related to the Torma ritual, then even if the Torma is not offered at this time, it is okay. If you are only practicing the sadhana, then it is not necessary to offer the Torma at this time. Therefore, gather the mandala and enter the session break. That is, light radiates from one's own heart, and all the outer and inner contents of the three realms become the mandala of Chakrasamvara. All of these dissolve into light and merge into the mandala that one has visualized. The mandala of the support dissolves into light and merges into the four goddesses. The four goddesses merge into oneself. The Mother also merges into the heart of the Father. The glorious Heruka also merges into the realm of clear light. Rest in equanimity for a short while. From the state of clear light, the form of Heruka appears again.
Chinese
从颅器中倾倒卡章。三月字与卡章一同落入颅器中。卡章搅动，一切融化，与誓言物无二无别，故而朵玛化为智慧甘露之大海。哈 呵 舍。多次念诵。朵玛加持完毕。自己面前，于胜乐金刚五尊坛城中，连同诸佛菩萨空行众，以及六道一切众生，皆化为嘿汝嘎父母之相，从四面八方围绕，圆满成就。以燃烧之手印，拍！ 嗡 班杂 阿惹利 霍杂 吽 瓦 霍。班杂 达吉尼 萨玛雅 斯瓦。德舍 霍。十方 三世一切诸佛菩萨，皆化为智慧轮之相降临，与誓言轮成为一体。迎请宾客完毕。诸神之舌以金刚管吸食朵玛。嗡 班杂 达吉尼 依当 巴林 哲那 哲那 吽 吽 啪。七字真言，以及毗卢遮那佛母和四空行母之咒语后，加上：依当 巴林 达 卡 卡 卡嘿 卡嘿。念诵五遍供养，即是供养智慧本尊。嗡 卡 卡 卡嘿 卡嘿 萨瓦 雅叉 罗刹 菩达 贝达 毕夏扎。温玛达。阿巴司玛惹 达嘎 达吉尼 雅达 依芒 巴林 哲那度。萨玛雅 惹康度。玛玛 萨瓦 悉地 妹 札 扬度。雅泰 邦。雅泰 舍当。奔扎 塔。毕巴 塔。吉格拉 塔。玛 迪 扎玛 塔。玛玛 萨瓦 嘎达 亚 萨度 康 毕修达 耶 萨哈 耶嘎 巴瓦度 吽 吽 啪 梭哈。念诵三遍，供养于坟地居住者和鬼神众。嗡 班杂 阿甘 札地扎 吽 梭哈。如是，巴当。布贝 阿 吽。从香到 ശബ്ദ（梵文罗马拟音：shabda，汉语字面意思：声音）之间进行供养。以三字供养内供。嗡 拿摩 巴嘎瓦 爹 贝瑞夏雅 吽 吽 啪。嗡 玛哈 嘎巴 阿格尼 桑尼巴雅 吽 吽 啪。嗡 杂扎 穆古卓 扎嘎扎雅 吽 吽 啪。嗡 当扎 嘎拉 罗扎 贝夏那 穆卡雅 吽 吽 啪。嗡 萨哈萨 布扎 巴苏拉雅 吽 吽 啪。嗡 巴尔秀 巴秀 秀达 达 秀拉 卡章 达日涅 吽 吽 啪。嗡 亚嘎 哲南巴拉 达拉雅 吽 吽 啪。嗡 玛哈 杜美 达嘎拉 巴布夏雅 吽 吽 啪。如是，念诵父尊八句，嗡 拿摩
English
Pouring the kapala into the khaṃ ga. The three-moon syllable together with the khaṃ ga fall into the skull. Stirring with the khaṃ ga, everything melts, becoming inseparable from the samaya substance, thus the torma becomes a great ocean of wisdom nectar. Ha Ho Hrih. Recite many times. The torma is blessed. In front of oneself, in the mandala of the five deities of Chakrasamvara, together with the assembly of Buddhas, Bodhisattvas, and Dakinis, and all sentient beings of the six realms, transformed into the form of Heruka father and mother, encircling from all directions, accomplishment is achieved. With the burning mudra, Phet! Oṃ Vajra Āralli Ho Jaḥ Hūṃ Vaṃ Hoḥ. Vajra Ḍākinī Samaya Svaṃ. Dṛśya Hoḥ. The Buddhas and Bodhisattvas of the ten directions and three times, all appearing in the form of the wisdom wheel, become one with the samaya wheel. The guests are invited. The tongues of the deities, with vajra tubes, partake of the torma. Oṃ Vajra Ḍākinī Idaṃ Baliṃ Gṛhṇa Gṛhṇa Hūṃ Hūṃ Phat. After the seven-syllable mantra, and the mantras of Vairocani and the four Dakinis, add: Idaṃ Baliṃ Ta Kha Kha Khāhi Khāhi. Offer by reciting five times, which is offering to the wisdom deities. Oṃ Kha Kha Khāhi Khāhi Sarva Yakṣa Rākṣasa Bhūta Preta Piśāca. Unmāda. Apasmāra Ḍāka Ḍākinyada Yaḥ. Imaṃ Baliṃ Gṛhṇantu. Samaya Rakṣantu. Mama Sarva Siddhi Mme Prayacchantu. Yathai Vaṃ. Yathaiṣṭaṃ. Bhuñjata. Pibata. Jighrata. Mātīkramata. Mama Sarva Kartayā Satsu Khaṃ Viśuddhaye Sahāyikā Bhavantu Hūṃ Hūṃ Phat Svāhā. Recite three times, offering to those dwelling in the charnel ground and the assembly of spirits. Oṃ Vajra Arghaṃ Pratīccha Hūṃ Svāhā. Likewise, Pādyaṃ. Puṣpe Āḥ Hūṃ. Offer from incense to Shabda. Offer the inner offering with three syllables. Oṃ Namo Bhagavate Vīreśāya Hūṃ Hūṃ Phat. Oṃ Mahā Kalpa Agni Sannibhāya Hūṃ Hūṃ Phat. Oṃ Jaṭā Mukuṭotkaṭāya Hūṃ Hūṃ Phat. Oṃ Daṃṣṭā Karālogra Bhiṣaṇa Mukhāya Hūṃ Hūṃ Phat. Oṃ Sahasra Bhuja Bhāsurāya Hūṃ Hūṃ Phat. Oṃ Paraśu Pāśodyata Śūla Khaṃ Ga Dhāriṇe Hūṃ Hūṃ Phat. Oṃ Vyāghra Jināmbaradharāya Hūṃ Hūṃ Phat. Oṃ Mahā Dhūmrāndha Karavapuṣāya Hūṃ Hūṃ Phat. Thus, recite the eight verses of the father, Oṃ Namo