Chinese
欲界之王啊！右膝着地而坐的是，如来青莲花。左膝着地而坐的是，如来大力士。在自己头顶上的是，如来转轮王。在脚下的是，如来善美者。身体的各个部分，都有如来安住。被称为身之坛城，即金刚萨埵之身。以金刚萨埵的差别，圆满的佛陀全部在此，没有遗漏，是佛身。此生中的瑜伽士，将进入涅槃，迅速获得涅槃。您的善业将圆满成熟。因此，见到金刚上师，是有意义的。后世的大菩萨，因此，所有众生，以供养天神的供品，尽力供养上师。之后，具有见即有义，大名声的菩萨，欢喜恭敬地顶礼，向薄伽梵祈请，秘密和意之坛城。赐予“好”的加持后，薄伽梵如此说道：阿阿（ཨ་ཨཱ།，अ अ，a ā，阿阿），伊伊（ཨི་ཨཱི།，इ ई，i ī，伊伊），乌乌（ཨུ་ཨཱུ།，उ ऊ，u ū，乌乌），热热（རྀ་རཱྀ།，ऋ ॠ，ṛ ṝ，热热），勒勒（ལྀ་ལཱྀ།，ऌ ॡ，ḷ ḹ，勒勒），诶爱（ཨེ་ཨཻ།，ए ऐ，e ai，诶爱），喔欧（ཨོ་ཨཽ།，ओ औ，o au，喔欧），昂阿（ཨཾ་ཨཿ，अं अः，aṃ aḥ，昂阿），是元音和辅音的自性。ka ca ṭa ta pa的组。ya ra la wa śa ṣa sa ha kṣa。被称为语之大坛城。以一切语完全欢喜地念诵。犹如牛奶的差别，成为酥油秘密安住。同样，白衣等等，完全安住在咒语之王中。即使没有读诵和禅定，然而说是念诵。完全安住在遮止的念诵中。今天语完全成熟。赐予意之坛城，自生光明而全知。我不住于虚空中，以无二安乐的装饰庄严。现在是俱生。所显现的是我的力量。我远离戏论。六境显现是我的光彩。任何事物都不是二元的。具有因果缘的自性。善妙金刚是我的命。我的庄严是五智。对一切善逝都美好。我和平与寂静中遍布。不住是金刚的意。生起和圆满。
English
O King of the desire realm! The one who sits with the right knee on the ground is, the Tathagata Blue Lotus. The one who sits with the left knee on the ground is, the Tathagata Great Power. The one who sits on one's own head is, the Tathagata Wheel-Turning King. The one who sits under the feet is, the Tathagata Beautiful Benefit. In all parts of the body, all the Tathagatas reside. What is called the mandala of the body is, the body of Vajrasattva himself. By the distinctions of Vajrasattva, all the complete Buddhas are here, without omission, it is the body of the Buddha. The yogi in this life will enter Nirvana, and quickly attain Nirvana. May your virtuous deeds be fully ripened. Therefore, seeing the Vajra Master is meaningful. The great Bodhisattva of the future, therefore, all sentient beings, with offerings to the gods, diligently offer to the Lama. After that, with seeing being meaningful, the great Bodhisattva with great fame, joyfully and respectfully prostrates, and requests the secret and mind mandala from the Bhagavan. After giving the blessing of "good", the Bhagavan spoke thus: A A (ཨ་ཨཱ།，अ अ，a ā，A A), I I (ཨི་ཨཱི།，इ ई，i ī，I I), U U (ཨུ་ཨཱུ།，उ ऊ，u ū，U U), Ri Ri (རྀ་རཱྀ།，ऋ ॠ，ṛ ṝ，Ri Ri), Li Li (ལྀ་ལཱྀ།，ऌ ॡ，ḷ ḹ，Li Li), E Ai (ཨེ་ཨཻ།，ए ऐ，e ai，E Ai), O Au (ཨོ་ཨཽ།，ओ औ，o au，O Au), Am Ah (ཨཾ་ཨཿ，अं अः，aṃ aḥ，Am Ah), are the nature of vowels and consonants. The groups of ka ca ṭa ta pa. ya ra la wa śa ṣa sa ha kṣa. It is called the great mandala of speech. Recite with complete joy with all speech. Just like the difference of milk, it becomes ghee, secretly abiding. Similarly, white clothes and so on, completely abide in the king of mantras. Even if there is no reading and meditation, however, it is said to be recitation. Completely abide in the recitation of cessation. Today, speech is completely ripened. He bestowed the mind mandala, all-knowing by self-arisen clarity. I am happy in the non-abiding space, adorned with the ornament of non-dual bliss. Now it is co-emergent. Whatever arises is my power. I am free from elaboration. The appearance of the six objects is my radiance. Nothing is dual. Possessing the nature of cause, effect, and condition. Virtuous Vajra is my life. My ornament is the five wisdoms. Beautiful to all Sugatas. I pervade existence and peace. Non-abiding is the Vajra mind. Generation and completion.
Tibetan
གཉིས་སུ་གསལ། །གྲོལ་བའི་གཙོ་བོར་འཚང་རྒྱའོ། །ཉོན་མོངས་ལྔ་དང་ཡེ་ཤེས་ལྔ། །དབྱེར་མེད་རྡོ་རྗེ་ཞེས་བྱ་བ། །འཆང་བ་འཛིན་པ་ཞེས་གྲགས་ཡིན། །རྣམ་ཤེས་རྡོ་རྗེ་འཆང་དུ་འདོད། །ཁྱོད་ཀྱི་དགེ་བ་རབ་ཏུ་སྨིན། །བདག་དོན་གཞན་དོན་འབྲས་བུར་བཅས། །དེ་རིང་སངས་རྒྱས་སྲས་སུ་གྱུར། །གཙོ་བོའི་དབང་བསྐུར་རབ་ཏུ་ཐོབ། །དེ་ཡི་དགོངས་པ་རབ་ཏུ་རྟོགས། །རྣལ་འབྱོར་དབང་ཕྱུག་ཆེན་པོར་གྱུར། །མྱ་ངན་འདས་ལ་རབ་ཏུ་ཞུགས། །མི་གནས་རྡོ་རྗེ་ཁྱོད་ལ་སྨིན། །དེ་སྐད་ཅེས་ནི་ཐོས་པ་དང་། །རྡོ་རྗེ་འཛིན་པ་རབ་དགའ་བས། །ནམ་མཁའ་མཉམ་པར་རྒྱལ་བ་མཆོད། །རྗེས་སུ་ཡི་རང་གུས་ཕྱག་འཚལ། །འཁོར་ལོ་སྒྱུར་བའི་གཙོ་བོ་ཡིས། །རྡོ་རྗེ་འཛིན་ལ་གསལ་བར་བསྟན། །སྡུད་པ་པོ་ལས་བདག་གིས་ཐོས། །ཏེ་ལོ་པ་ཡིས་མི་བརྗེད་བཟུང་། །འཕགས་པ་ལྷ་ཡིས་མངོན་པར་བྱས། །བླ་མ་གསང་བར་སྒྲུབ་པ་ཀླུ་སྒྲུབ་སྙིང་པོས་མཛད་པའོ། །པཎྜི་ཏ་བི་བྷཱུ་ཏི་ཙནྟྲས་བསྒྱུར་བའོ།། །།། གདམས་ངག་མཛོད་པོད་བཅུ་པ། བླ་མ་ཕྱི་ནང་གསང་བར་སྒྲུབ་པའི་གཞུང་།
Chinese
二者皆明晰。 于解脱之主而成佛。 五毒与五智， 无别名为金刚。 执持即是持者之名。 识蕴即是金刚持。 汝之善根极成熟。 自利他利皆具果。 今日成为佛之子。 获得主尊之灌顶。 彻底领悟其密意。 成为瑜伽自在之大者。 彻底融入于涅槃。 不住金刚于汝成熟。 如是听闻之后， 金刚持者极欢喜， 如虚空般供养胜者。 随喜赞叹恭敬礼。 转轮之主尊， 为金刚持者清晰地开示。 我从结集者处听闻。 帝洛巴以不忘之心忆持。 圣天显现之。 上师内外密修法，乃龙树菩萨所造。 班智达比布底旃陀罗所译。
English
Both are clear. May you attain Buddhahood as the Lord of Liberation. The five afflictions and the five wisdoms, Indistinguishable, are called Vajra. Holding is known as the Holder. Consciousness is considered Vajradhara. May your virtue fully ripen. With benefits for oneself and others, and with results. Today, you have become a son of the Buddha. You have fully received the empowerment of the Lord. You have thoroughly realized its intention. You have become a great Lord of Yoga. You have fully entered into Nirvana. The non-abiding Vajra ripens in you. Having heard these words, Vajradhara rejoiced greatly, Offered to the Victorious Ones as vast as the sky. I rejoice, praise, and respectfully prostrate. The Lord of the Wheel-Turner, Clearly revealed to Vajradhara. I heard from the compiler. Tilopa held it without forgetting. Aryadeva manifested it. The Guru's outer, inner, and secret practice was composed by Nagarjuna. Translated by Paṇḍita Vibhūticandra. The Tenth Volume of the Treasury of Instructions. The Treatise on the Outer, Inner, and Secret Practice of the Guru.