Chinese
是国王。没有作为是享用的国王。没有希望和疑虑，果实就会显现。像这样宣说。尊者那若巴也说：像这样，见解没有错谬，禅修和行为，与实相相符就能获得菩提，如同指示道路的马。又说，如果没有正确的见解，努力就会变得没有意义。如果见解与实相不符，禅修和行为就会变得错乱，无法如实获得果实，就像盲人没有目标一样。像这样，安住于自性的，大手印俱生，显现和空性无别的意义，直接地指示，空性和悲心无别地修持，如理如实地修习止观，远离五种相违之品的，不作意于无分别的等持之自性的，大手印引导次第，贡波月光童子的口诀，稍微广说，让炯多吉没有掺杂自己的分别念和论典的词句而写成。诸佛在一切经续中，都说甚深道俱生和合。那即是帝洛巴和那若巴，将口诀浓缩成意义。为后学者分别解说。有些按照经验来指示。有些按照思辨来解说。那些都不算不好，但只是片面的，因此，在此俱生和合的意义，由通晓一即解脱的智者，以通达语言和意义来区分。愿以此善根，一切有情，证悟俱生。此与六法一起修持。木鼠年（1924）五月初一于大乐处书写。 口诀藏第六函，大手印俱生和合的引导文。
English
Is the king. Without action, he is the king of enjoyment. Without hope and doubt, the fruit will manifest. Thus it is taught. The venerable Naropa also said: Like this, if the view is not mistaken, meditation and conduct, if in accordance with reality, one will attain enlightenment, like a horse that shows the way. Again, if there is no correct view, effort will become meaningless. If the view does not accord with reality, meditation and conduct will become confused, and one will not obtain the fruit as it is, like a blind person without a target. Like this, abiding in oneself, the co-emergent Mahamudra, directly introducing the meaning of the inseparability of appearance and emptiness, meditating on the inseparability of emptiness and compassion, properly and truly experiencing calm abiding and insight, being free from the five opposing factors, not attending to the self-nature of non-conceptual samadhi, the order of the Mahamudra instructions, the oral instructions of Gonpo Dawa Shonnu, slightly expanded, Rangjung Dorje wrote without mixing his own thoughts and the words of the treatises. The Buddhas, in all the sutras and tantras, have spoken of the profound path of co-emergent union. That is Tilopa and Naropa, who condensed the oral instructions into meaning. Explaining separately for later learners. Some indicate according to experience. Some explain according to speculation. All of those are not bad, but only one-sided, therefore, here the meaning of co-emergent union, by the wise who know one and all are liberated, is distinguished by understanding language and meaning. By this virtue, may all sentient beings realize the co-emergent. This should be practiced together with the Six Dharmas. Written on the first day of the fifth month of the Wood Rat year (1924) in Dechen. Volume Six of the Treasury of Instructions, the instruction manual for the Co-emergent Union of Mahamudra.