Chinese
如果与气脉道结合修持，据说会显现密咒道验相的次第。有些将四瑜伽、三瑜伽、十二瑜伽与体性乘的道位详细结合，但详细完整地结合是很困难的。如此这般，这个加持道的甚深大手印引导，大部分是从体验中引出，即使没有获得体验，也依靠噶举传承上师们的口诀，不以思辨的符号和组合束缚，而是简明易懂地讲述。因为害怕作为后盾的教证等过多，所以没有写在这里，详细内容请从其他地方了解。在实修时，应根据各自的根器，采取公正的修法，这对自身非常有益。如果只是理解这里所说的词句，却成为夸夸其谈的高见者，成为只懂教理而没有实修体验的人，这是绝对不行的，这一点非常重要。༈ 在此说道：成就者圣士们的金刚语，在末法时代令孩童的智慧迷惑。仅仅稍微阐明的引导文，精简而深刻，一旦生起体验，就不会失去此生的根本。除了具有听闻能力和前世串习的人之外，很少有人能理解如何整理散乱的口诀。因此，这部阐明道次第的引导文，是瑜伽士我无上的供养。对于持有噶举传承的根本传承上师，是赐予加持和证悟的曼扎。对于证悟显现的禅修者，是启发信心和增长信心的供养。对于体验觉受的苗芽增长的初学者，是断除疑惑和带来定解的喜宴。对于具有体验和执着的精进禅修者，是消除邪见和禅修过患的布施。对于没有体验，只是积累闻思的苦行者，是获得实相功德的父亲。对于没有证悟，具有邪见的过失者，是对诸位圣者恒常忏悔。愿以此功德，我和一切众生，速疾圆满大手印的证悟。这是因为一些禅修弟子劝请说，如果能写一部更具根本性的大手印引导文就好了，因此，具名冈波巴·曼嘎拉者，在羊年四月的白分月，于大吉祥的座
English
If practiced in conjunction with the path of the channels, it is said that the stages of signs of the mantra path will appear. Some combine the four yogas, three yogas, and twelve yogas with the stages and paths of the characteristic vehicle in detail, but it is difficult to combine them in detail and completely. Thus, this great instruction on the blessing path, the definitive great seal, is mostly drawn from experience, and even if experience is not obtained, it relies on the instructions of the Kagyu lineage's predecessors, and is explained in an easy-to-understand manner without being bound by speculative symbols and combinations. Because of the fear of too many supporting scriptures and so on, it is not written here, and the details should be learned elsewhere. When practicing, one should adopt a fair meditation method that suits one's own intelligence, which is very beneficial to oneself. It is very important not to become a boastful high-minded person who only understands the words spoken here, and who only knows the teachings but has no experience in practice. ༈ Here it is said: The vajra words of the accomplished holy ones, in the degenerate age, confuse the minds of children. The few profound guiding texts that only slightly clarify, once experience arises, will not lose the essence of this life. Except for those who have the ability to hear and have practiced in the past, few people understand how to organize scattered instructions. Therefore, this guiding text that clarifies the stages of the path is my supreme offering as a yogi. To the root and lineage lamas who hold the Kagyu lineage, it is a mandala for bestowing blessings and realization. To the meditators who have manifested realization, it is an offering to inspire faith and increase confidence. To the beginners whose sprouts of experience and realization are growing, it is a feast of certainty to cut off doubts. To the diligent meditators who have experience and attachment, it is a generosity to eliminate wrong views and meditation faults. To the renunciates who have no experience but have accumulated learning, it is a father who obtains the qualities of reality. All the faults and accumulations of wrong views of those who have not realized, I confess to all the holy ones. By this merit, may I and all beings quickly perfect the realization of the great seal. This is because some meditation students urged me to write a more fundamental great seal guiding text, so Gambopa Mangala, in the white part of the fourth month of the Sheep year, at the great glorious seat of
Chinese
在达波（Dwags-po，地名）冈波的修行处所缮写的书写者名为扎西顿珠所作。愿此亦令一切有情吉祥圆满！萨尔瓦达芒嘎拉姆！（梵文：Sarva dā maṅgalaṃ，一切时吉祥！） 大手印引导文大疏《本然之性光明》。达波扎西南嘉。
English
The scribe who wrote this at the Gambo hermitage in Dakpo was named Tashi Dondrup. May this also bring goodness and auspiciousness to all beings! Sarva dā maṅgalaṃ! The Great Exposition on the Great Seal, 'Clarifying the Innate Suchness'. Dakpo Tashi Namgyal.