English
The term "bya dang" indicates the transformation of gatherings and activities. The term "'khor lo" indicates the manner in which the four bodies arise. The term "rgyu rnams" indicates explaining names with names. The term "mi mthun" indicates the cause of obstacles arising and the signs of their arising. The term "lus la" indicates the means of removing them. The term "rtsa ba" indicates the function of the illusory wheel. The phrase "sa la sogs" and so on indicates that the tastes are the same. The term "thabs" indicates the removal of obstacles to skillful means and wisdom. The term "zin dang" indicates having hope for errors in two similar things. The term "'byung ba bzhi" indicates wind and activities. The term "bcu pa'i" indicates the distinctions of the ten wind positions and the elimination of faults in clarity. The term "dangs ma" indicates the arising of luminosity. The term "'di don" indicates the instruction to listen with reverence. The term "mchog" indicates that this order is possessed by abandoning what is not this. The term "snod bcud" indicates that all mandalas are gathered in one mandala. The term "rdo rje" indicates that all paths of wisdom are one. The term "rim pa" indicates the path of accumulation. The term "'jig rten" indicates the path of seeing. The term "dangs ma" indicates the path of meditation. The term "rab bkram" indicates the path of completion. The term "'khor lo" indicates dedicating the merit of the treatise with both feet. The commentary on the small treatise of the wish-fulfilling jewel is complete. Volume 7 of the Instructions Treasury, the short treatise on the oral transmission of the glorious Chakrasamvara according to the tradition of Jetsun Rechenpa, composed by Tilopa.