Chinese
无法安立名言概念。 没有希冀恐惧，没有取舍，没有扬弃建立。 如以指尖指示月亮， 仅是依凭言辞来表示。 若连实义本身也未成立， 又怎能开示如是之法？ 若有，则应能以开示而见。 宣说者虽能阐明意义， 然若心随言转，则甚可悲。 于超越有无二者， 于空性离断常二边者， 纵然一次以言辞表示， 对于如是之体性， 又怎能生起色身？ 于佛陀善巧之意趣， 有者说由此而生。 然我对此并不认同。 若然，当如何生起？ 二种色身之生起， 乃是于众生显现清净时， 以昔日愿力之加持， 如其所住而 各自显现。 既是显现，故非彼本身。 若对凡夫说，则彼等将生畏惧。 佛陀不舍弃众生之利益， 正法又怎会隐没？ 此能净化分别念垢染之法， 乃是为诸弟子而宣说。 既已言说，当付诸实践。 我无有言说经验之方法。 有人说，广说当略摄。 故以易懂之言辞而止。 名为“净化分别念垢染”之法，乃是尊者密勒日巴所著，至此圆满。 大手印智慧光明之介绍。 顶礼诸位具恩上师。 此大手印智慧光明之口诀， 其中，大手印之体性开示分三： 基大手印，道大手印， 果大手印。 初、事物自性之实相，乃佛陀之密意，众生之法性，不成立颜色形状，不成立边与中心，远离广狭偏袒，未曾有，未曾无，不曾迷乱不曾解脱，非由因所生，非由缘所变，非由佛陀精通而造作，非由众生愚昧而混淆，非由证悟而变好，非由迷乱而变坏，此乃安住于基，故为基大手印。 道大手印者，于彼基之上修持即可。安住时，安住于无散乱。行持时，行持于无执着。生起时，生起于法性。解脱时，于自解脱中而行，此乃修持之一要。 果大手印
English
Cannot be established with words and concepts. There is no hope or fear, no acceptance or rejection, no negation or affirmation. Like pointing to the moon with a finger, It is only relying on words to indicate. If even the actual meaning itself is not established, how can such a Dharma be taught? If there is, then it should be seen through the teaching. Although the speaker can explain the meaning, It is pitiful if the mind follows the words. To that which transcends existence and non-existence, To the emptiness that is devoid of the two extremes of permanence and annihilation, Even if it is indicated once with words, For such a nature, how can a form body arise? Regarding the Buddha's skillful intention, some say it arises from that. But I do not agree with that. If so, how does it arise? The arising of the two form bodies, Is when the appearances of sentient beings are pure, By the power of past aspirations, As they dwell, Each appears separately. Since it is an appearance, it is not that itself. If said to ordinary people, they will be frightened. The Buddha does not abandon the benefit of sentient beings, how could the Dharma disappear? This which purifies the defilements of conceptual thought, Is taught for the sake of the disciples. Having spoken the words, put them into practice. I have no way to speak of experience. Some say, condense what is spoken extensively. Therefore, it is stopped with easy-to-understand words. The Dharma called "Purifying the Defilements of Conceptual Thought" is written by the Venerable Milarepa, and is now complete. The Introduction to the Great Seal Wisdom Illuminating. Homage to all the virtuous Lamas. This instruction of the Great Seal Wisdom Illuminating, In it, the nature of the Great Seal is shown in three parts: The Ground Great Seal, the Path Great Seal, The Fruit Great Seal. Firstly, the reality of the nature of things, is the Buddha's intention, the Dharma-nature of sentient beings, not established as color and shape, not established as edge and center, free from vastness and bias, never existed, never not existed, never confused, never liberated, not produced by cause, not transformed by condition, not fabricated by the Buddha's expertise, not confused by sentient beings' ignorance, not becoming better by realization, not becoming worse by confusion, this abides in the Ground, therefore it is the Ground Great Seal. The Path Great Seal is, it is enough to practice on that Ground. When settling, settle without object. When abiding, abide without distraction. When acting, act without grasping. When arising, arise as Dharma-nature. When liberating, go in self-liberation, this is one essential of practice. The Fruit Great Seal.
Tibetan
ཆེན་པོ་ནི། གྲོལ་བྱ་དང་གྲོལ་བྱེད་དང་བྲལ་བ། རེ་དོགས་དང་བྲལ་བ། བློ་ཟད་ཆོས་ཟད་འཛིན་མེད་ཞེན་པ་དང་བློ་ལས་འདས་པས་ བསམ་བརྗོད་བྲལ་བ། གཞི་ལམ་འབྲས་བུ་གསུམ་དབྱེར་མེད་དུ་ཉམས་སུ་ལེན་པའོ། །ཕྱག་རྒྱ་ཆེན་པོ་ཡེ་ཤེས་གསལ་བྱེད་ཀྱི་ཞལ་གྱི་གདམས་པ་རྗེ་བཙུན་མི་ལ་རྣལ་འབྱོར་གྱིས་མཛད་པའོ། ། གདམས་ངག་མཛོད་པོད་བདུན་པ། ཟབ་ལམ་ཕྱག་རྒྱ་ཆེན་པོ་དང་ནཱ་རོ་ཆོས་དྲུག་གི་གཞུང་གཅེས་པར་བཏུས་པ་ངེས་དོན་རིན་པོ་ཆེའི་མཛོད།
Chinese
伟大的（大手印）是：远离所解脱与能解脱，远离希望与恐惧，由于心尽法尽、无执著与超越心识，故而离思绝言。将基、道、果三者无别地修持。大手印智慧显现口诀，由至尊米拉日巴瑜伽士所作。 口诀宝藏第七函，甚深道大手印与那若六法之论著珍贵汇集，真实义珍宝藏。
English
The Great (Mahamudra) is: being free from what is to be liberated and the liberator, being free from hope and fear, because of the exhaustion of mind and the exhaustion of dharma, without grasping and attachment, and transcending mind, therefore being beyond thought and expression. It is practicing the three, ground, path, and fruit, as inseparable. The oral instructions of Mahamudra, the Illuminator of Wisdom, were composed by the venerable Mila the Yogi. The seventh volume of the Treasury of Instructions, a precious collection of profound path Mahamudra and the treatises of the Six Dharmas of Naropa, the Treasury of Precious Gems of Definite Meaning.