Chinese
以各种方式供养。 这样，我们如法地闻思修习大乘佛法，所积聚的无量功德，为了不让它们在中阴中浪费，所以要以三轮体空之回向和清净之发愿来增广。说完之后，摘下帽子。圆满的僧众等作供养回向，作广大的共同回向后结束。再次说道：唉玛吙！ 圣言大海所诠释的精华， 往昔诸佛已经善加享用， 堪能布施于一切善逝种姓者， 除了二谛菩提心之外还有什么呢？ 因此，文殊口传如意宝， 将显密不杂的讲说方式置于衣襟顶端， 使迷惑的演说者消除疑惑， 促使一切智者趋向竖立欢喜的胜幢。 由此本尊所生之极白善业， 如同郁金花般净化众生界之后， 在名为埃旺（E-wam）的洲渚之基础上， 愿能毫不费力地行持能仁之法， 如此，此名为“断除四贪执教言讲授法，摧毁自创宗派之垢”的解毒剂，乃是依止萨迦派大德，尊贵的索南孜摩的足下，并善加考察了俄尔钦·蒋贝多杰·衮却伦珠所著的《教法源流》等论典之后，由将无缘大悲之宝藏，法王埃旺·塔泽堪钦父子为主的，众多如法修行、如法教诫之善知识的足尘置于头顶的瑜伽士流浪者阿旺勒哲，于埃旺·曲登（Ewam Choden）寺所著。 愿吉祥增长，水生阎浮洲庄严！《窍诀宝藏》第六函，修心断四贪执之引导文。
English
Offer in various ways. Thus, we have properly listened to, contemplated, and meditated on the Mahayana Dharma, and the immeasurable accumulation of merit that has arisen from this, in order to not let them be wasted in the bardo, it is necessary to expand them with the dedication of the three spheres and the pure aspiration. After saying this, take off the hat. The perfect Sangha and others make offerings and dedications, and after making extensive common dedications, it is concluded. Again, it is said: Emaho! The essence of what is expressed in the ocean of scripture, which has been well enjoyed by the Buddhas of the past, and which is worthy of being given to all the Sugata lineages, what else is there other than the two truths of Bodhicitta? Therefore, the oral instructions of Manjushri, the wish-fulfilling jewel, placing the method of teaching the Sutra and Tantra without mixing them on the top of the garment, dispels the doubts of the confused speakers, and urges all the wise to raise the victory banner of joy. May the pure white virtue arising from this deity, like the Utpala flower, purify the realms of beings, and on the basis of the island called E-wam, may the Dharma of the Sage be practiced effortlessly. Thus, this antidote called "The teaching method of cutting off the four attachments, destroying the impurities of self-created sects," is based on the feet of the great Sakya master, the venerable Sonam Tsemo, and after carefully examining the treatises such as "The Origin of the Dharma" by Ngorchen Jamyang Konchok Lhundrup, it was written by the wandering yogi Ngawang Lekdrup, who placed the dust of the feet of many virtuous teachers who practice the Dharma and teach the Dharma, mainly the treasure of unconditioned compassion, the Dharma King Ewam Tarchen Khenchen father and son, on the crown of his head, at Ewam Choden Monastery. May auspiciousness increase, may the water-born Jambudvipa be adorned! The sixth volume of "Treasury of Pith Instructions," various instructions on mind training and cutting off the four attachments.