English
The great Dharmaraksita, in accordance with the instructions of the venerable lama, compiled and practiced it in the forest, fearing the degeneration of the times. He gave it to Atisha, and Atisha also practiced it without any regional bias in order to subdue many difficult-to-tame beings, and he spoke these verses of realization: When I renounced the kingdom and practiced austerities, I accumulated merit and met the supreme lama. This nectar of the sacred Dharma, I received the empowerment of Dharma. Now I have overcome afflictions and grasped the Dharma. Without sectarianism towards the ultimate of accomplishment, when spreading wisdom and teaching all, although I have witnessed countless wonders, this Dharma has benefited beings in this degenerate age. Thus he spoke. Among the countless students in China and Tibet, there are countless yidam deities such as the Blessed Mother Tara, and the Upasika, a student endowed with the vessel of prophecy, gave this Dharma to tame the untamed beings of the Tibetan border, which was also created by the Victorious Father and Sons, Lotsawa. Jowo (Atisha) gave it to Putowa, Sharawa, Chakawa, Sechilbupa, Lhachenpo, Lha Drogonpo, Wotowa, Khonmar Ton, Khenpo Sherab Dorje. He gave it to Khenpo Buddharatna, he gave it to Kirtishila, he gave it to Dharma Lord Gyalwa Zangpo, he gave it to Nubchok Lungpa Sonam Rinchen, he gave it to Zhonnu Gyalchok Konchok Bang. The end of the mind training section of Lama Dharmarakshita. Shubham.