English
Then, (visualize) with a smiling face, clenching teeth, in the sitting posture of a dwarf, the wind god (Tibetan: རླུང་ལྷ་, Wylie: rlung lha, Wind God) couple, green in color, the right hand holding a slightly curled banner, the left hand holding a seamless leather bag, in which all the winds are gathered and compressed, sitting proudly on it. To his right, from the black (seed syllable, Tibetan: བྲ་ནག་, Wylie: bra nag, Sanskrit Devanagari: भ्रां न कृ, IAST: bhrāṃ na kṛ, literal meaning: black), in the center of the burning fire of wisdom, dwells, with Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) on the forehead, Ah (Tibetan: ཨཱཿ, Wylie: A:, Sanskrit Devanagari: आः, IAST: āḥ, literal meaning: Ah) on the throat, and Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum) on the heart. From the Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum) on the heart, light radiates, inviting Vajra Black (Tibetan: རྡོ་རྗེ་ནག་པོ་, Wylie: rdo rje nag po, Vajra Black) the Great One from the place of self-nature, Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) Vajra (Tibetan: བཛྲ, Wylie: bdzra, Sanskrit Devanagari: वज्र, IAST: vajra, literal meaning: Vajra) Samaya (Tibetan: ས་མཱ་ཡ, Wylie: sa mA ya, Sanskrit Devanagari: समय, IAST: samaya, literal meaning: Vow) Jah (Tibetan: ཛཿ, Wylie: dzaH, Sanskrit Devanagari: जः, IAST: jaḥ, literal meaning: Descend) Jah (Tibetan: ཛཿ, Wylie: dzaH, Sanskrit Devanagari: जः, IAST: jaḥ, literal meaning: Descend) Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum) Bam (Tibetan: བཾ, Wylie: baM, Sanskrit Devanagari: वं, IAST: vaṃ, literal meaning: Bam) Hoh (Tibetan: ཧོཿ, Wylie: hoH, Sanskrit Devanagari: होः, IAST: hoḥ, literal meaning: Hoh). Again, light radiates, inviting the assembly of powerful deities, Vajra (Tibetan: བཛྲ, Wylie: bdzra, Sanskrit Devanagari: वज्र, IAST: vajra, literal meaning: Vajra) Sama (Tibetan: ས་མཱ, Wylie: sa mA, Sanskrit Devanagari: सम, IAST: sama, literal meaning: Equal) Jah (Tibetan: ཛཿ, Wylie: dzaH, Sanskrit Devanagari: जः, IAST: jaḥ, literal meaning: Descend). Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) A (Tibetan: ཨ, Wylie: A, Sanskrit Devanagari: अ, IAST: a, literal meaning: A) Bhishincha (Tibetan: བྷི་ཥིཉྩ་, Wylie: bhi shiNYca, Sanskrit Devanagari: अभिषिञ्च, IAST: abhiṣiñca, literal meaning: Consecrate) Tu Mam (Tibetan: ཏུ་མཾ, Wylie: tu maM, Sanskrit Devanagari: तु मं, IAST: tu maṃ, literal meaning: To me). Vajri (Tibetan: བཛྲི, Wylie: bdzi, Sanskrit Devanagari: वज्रि, IAST: vajri, literal meaning: Vajra Holder) Bhava (Tibetan: བྷ་ཝ་, Wylie: bha va, Sanskrit Devanagari: भव, IAST: bhava, literal meaning: Become) A (Tibetan: ཨ, Wylie: A, Sanskrit Devanagari: अ, IAST: a, literal meaning: A) Bhishincha (Tibetan: བྷི་ཥིཉྩ་, Wylie: bhi shiNYca, Sanskrit Devanagari: अभिषिञ्च, IAST: abhiṣiñca, literal meaning: Consecrate) Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum)!' Saying this, consecrate from the crown of the head with the water of the vase, The body is filled, impurities are removed, and the remaining water overflows upwards, transforming into Akshobhya (Tibetan: མི་བསྐྱོད་པ, Wylie: mi bskyod pa) as a headdress. The two Sum (Tibetan: སུཾ, Wylie: suM, Sanskrit Devanagari: सुं, IAST: suṃ, literal meaning: Sum) below and above transform into Mount Meru, and the two Mount Merus are bound by snakes, compressing all the winds. Visualize yourself as the Black Great One, gathering all the winds with a whisk, and placing them in the container on the left, so that not even a trace of wind remains. Recite this, and maintain a clear visualization: Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) Titi (Tibetan: ཏི་ཏི་, Wylie: ti ti, Sanskrit Devanagari: तित्ति, IAST: titti, literal meaning: Titi) Titi (Tibetan: ཏི་ཏི་, Wylie: ti ti, Sanskrit Devanagari: तित्ति, IAST: titti, literal meaning: Titi) Titilnan (Tibetan: ཏི་ཏིལ་ནན, Wylie: ti til nan, Sanskrit Devanagari: तितिल्नन्, IAST: titilnan, literal meaning: Titilnan). Bayu (Tibetan: བྷ་ཡུ་, Wylie: bha yu, Sanskrit Devanagari: वायु, IAST: vāyu, literal meaning: Wind) Rambhana (Tibetan: རཾ་བྷ་ན་, Wylie: raM bha na, Sanskrit Devanagari: रं भन, IAST: raṃ bhana, literal meaning: Rambhana) Wind is put into the bottle, Svaha (Tibetan: སྭཱཧཱ, Wylie: swA hA, Sanskrit Devanagari: स्वाहा, IAST: svāhā, literal meaning: Svaha)!' Like this, recite according to the situation, and finally, pray that the venerable Vajra Black Great One may protect all beings from the fear of wind. On the forehead, Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om), on the throat, Ah (Tibetan: ཨཱཿ, Wylie: A:, Sanskrit Devanagari: आः, IAST: āḥ, literal meaning: Ah), on the heart, Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum). 'By this merit...' etc., like the ending of Brag rdzong ma (Tibetan: བྲག་རྫོང་མ, Wylie: brag rdzong ma). If that doesn't work, scatter white mustard seeds that have been chanted with many Shasanas (Tibetan: ཤཱ་ས་ན, Wylie: shA sa na, Śāsana) in the direction from which the wind is blowing, and after the Shasanas (Tibetan: ཤཱ་ས་ན, Wylie: shA sa na, Śāsana), add the mantra Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) Titi (Tibetan: ཏི་ཏི་, Wylie: ti ti, Sanskrit Devanagari: तित्ति, IAST: titti, literal meaning: Titi) etc. from above, and recite it vigorously. If things are successful, remove the stone slabs below and above, and wash the eight-petaled lotus and vajra patterns with fragrant water. In that place, place a clean white torma, decorated with three white and three sweet items, along with two waters and offerings. Recite three times 'Buddha, Dharma, Sangha'. Purify with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Wylie: a mRi ta, Sanskrit Devanagari: अमृत, IAST: amṛta, literal meaning: Nectar), cleanse with Svabhava (Tibetan: སྭ་བྷཱ་ཝ, Wylie: swa bhA wa, Sanskrit Devanagari: स्वभाव, IAST: svabhāva, literal meaning: Nature). From emptiness, in precious vessels, the offerings and tormas formed from divine substances, all transform into a great ocean of undefiled nectar. Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) Ah (Tibetan: ཨཱཿ, Wylie: A:, Sanskrit Devanagari: आः, IAST: āḥ, literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum)! Om (Tibetan: ཨོཾ, Wylie: oM, Sanskrit Devanagari: ॐ, IAST: oṃ, literal meaning: Om) Argham (Tibetan: ཨརྒྷཾ, Wylie: arghaM, Sanskrit Devanagari: अर्घं, IAST: arghaṃ, literal meaning: Water for washing feet)... Shapta (Tibetan: ཤཔྟ, Wylie: shapta, Sanskrit Devanagari: शब्द, IAST: śabda, literal meaning: Sound) Ah (Tibetan: ཨཱཿ, Wylie: A:, Sanskrit Devanagari: आः, IAST: āḥ, literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum)! Om (Tibetan: ཨཿ, Wylie: A:, Sanskrit Devanagari: अः, IAST: aḥ, literal meaning: Om) Ah (Tibetan: ཨཿ, Wylie: A:, Sanskrit Devanagari: अः, IAST: aḥ, literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum)! Visualize in front, in an instant, the blue wind god, riding a wild animal, holding a banner in the right hand, holding a wind bag in the left hand, adorned with silk and jewels, and surrounded by the retinue of wind gods. From one's own heart, light radiates, the wind god and his retinue, Akarshaya Jah (Tibetan: ཨ་ཀརྵ་ཡ་ཛཿ, Wylie: a karSha ya dzaH, Sanskrit Devanagari: आकर्षय जः, IAST: ākarṣaya jaḥ, literal meaning: Attract and descend)!' and Hum (Tibetan: ཧཱུྃ, Wylie: hUM, Sanskrit Devanagari: हुं, IAST: hūṃ, literal meaning: Hum)! --------------------------------------------------------------------------------
Tibetan
་མཛད་ཀྱི་ཕྱག་རྒྱ་ལས་མཛུབ་མོ་གཉིས་བཀུག ཛཿཧཱུྃ་བཾ་ཧོཿགཉིས་སུ་མེད་པར་ཐིམ། ནམ་མཁའ་མཛོད་ གྱི་ཕྱག་རྒྱ་དང་། ཨོཾ་ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་ན་མ་སརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་ནས། གྷྲྀཧྣ་དཾ་བ་ལིཾ་ཏ་ཡེ་སྭཱཧཱ། བདུན་ལ་སོགས་པས་ཕུལ། ཨོཾ་ཝ་ཡ་ཝེ་ ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏིཙྪཿཡེ་སྭཱཧཱ། དེ་བཞིན་དུ་ཤཔྟའི་བར་ལའང་འགྲེའོ། །རླུང་སྟེ་སྲོག་ཀྱང་འཛིན་པའི་ལྷ། །ནས། ཕྱག་ཀྱང་འཚལ། །མཆོད་སྦྱིན་གཏོར་མ་འདི་སྣོམས་ལ། ནས། ཀུན་འགྲུབ་ཤོག་གི་བར། 7-349 མ་འབྱོར་པ་དང་ནས། བཟོད་པར་མཛོད། མཆོད་སྦྱིན་གནས་འདིར་ནས། ཐམས་ཅད་ཐ་དད་འགྲོ་བར་གྱིས། ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་གཙྪཿ བསོད་ནམས་འདི་ཡིས་སོགས་བརྗོད། མཆོད་གཏོར་དེ་ཉིད་དུ་ དོར་རོ།། །།
Chinese
从事业手印中弯曲两根手指，念诵 ཛཿཧཱུྃ་བཾ་ཧོཿ (藏文)，जाः हूँ वम् होः (梵文天城体)，jah hum vam hoh (梵文罗马拟音)，降、生、胜、有（汉语字面意思），融入二无分别之中。虚空藏手印，以及 ཨོཾ་ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་ན་མ་སརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་ནས། གྷྲྀཧྣ་དཾ་བ་ལིཾ་ཏ་ཡེ་སྭཱཧཱ། (藏文)，Om vajravesa sapariwara nama sarva tathagatabyo bishwanas, grhna dam balimta ye svaha (梵文罗马拟音)，嗡，金刚界眷属，皈命一切如来，世界，接受供养，食子，愿圆满（汉语字面意思）。以七等供品供养。ཨོཾ་ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏིཙྪཿཡེ་སྭཱཧཱ། (藏文)，Om vajravesa sapariwara argham praticcha ye svaha (梵文罗马拟音)，嗡，金刚界眷属，接受浴水，愿圆满（汉语字面意思）。同样，直至声音（Śapta）之间也这样解释。风神，亦是执持生命之神。乃至，敬礼。享用此供施食子。乃至，一切成就。 未到达者，乃至，请宽恕。供施于此地，乃至，愿一切各自分散而去。ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་གཙྪཿ (藏文)，Vajravesa sapariwara gaccha (梵文罗马拟音)，金刚界眷属，去（汉语字面意思）。念诵‘以此功德’等。将供施食子丢弃于原地。
English
From the activity mudra, bend two fingers, recite ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan), जाः हूँ वम् होः (Sanskrit Devanagari), jah hum vam hoh (Sanskrit Romanization), Descend, Originate, Conquer, Exist (Literal Chinese meaning), and merge into non-duality. The space treasury mudra, and ཨོཾ་ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་ན་མ་སརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་ནས། གྷྲྀཧྣ་དཾ་བ་ལིཾ་ཏ་ཡེ་སྭཱཧཱ། (Tibetan), Om vajravesa sapariwara nama sarva tathagatabyo bishwanas, grhna dam balimta ye svaha (Sanskrit Romanization), Om, Vajravesa retinue, Homage to all Tathagatas, World, Accept the offering, Torma, May it be fulfilled (Literal Chinese meaning). Offer with seven kinds of offerings. ཨོཾ་ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏིཙྪཿཡེ་སྭཱཧཱ། (Tibetan), Om vajravesa sapariwara argham praticcha ye svaha (Sanskrit Romanization), Om, Vajravesa retinue, Accept the Argha, May it be fulfilled (Literal Chinese meaning). Similarly, explain up to the sound (Śapta). The wind deity, also the deity who holds life. And so on, I prostrate. Enjoy this offering of the torma. And so on, may all be accomplished. Those who have not arrived, and so on, please forgive. Offer in this place, and so on, may all go separately. ཝ་ཡ་ཝེ་ས་པཱ་རི་ཝཱ་ར་གཙྪཿ (Tibetan), Vajravesa sapariwara gaccha (Sanskrit Romanization), Vajravesa retinue, Go (Literal Chinese meaning). Recite 'By this merit' etc. Discard the offering torma in the same place. --------------------------------------------------------------------------------