Chinese
不要期待外部的时机，让每次发生的因缘来冲击你。调伏自心，并将其带入道途，从而从因缘中解脱，并生起前所未有的殊胜证悟。例如，每次吃不同的食物，都会体验到不同的绝妙滋味。在《支分》中说：“前往险地，放松觉性。与因缘相遇，体验受用。为他人，将果实播种于未来。这是显而易见的。”如是说。如同获得珍宝时会倍加珍惜一样，对于这无价的珍贵佛法，要以恭敬之心持有。这段话的意思是，要以恭敬之心请教此法，获得传承，进行典籍校对，完成传讲。不要向愚笨之人、无缘之人以及持邪见之人展示。要对佛法宽容，对典籍严谨。不要将教言传给不信佛法和上师秘密传承的人。虽然听闻、传讲和拥有《断法》教言和典籍的人很多，但真正遵循此《断法》的人却很少，因此要极其保密。又在《荟供》中说：“对于具信且有缘者，若具信心与恭敬，则可传授。对于被因缘所逼迫之人，应给予口诀的谆谆教诲。由于无法确定疾病是否会痊愈，因此不要给予文字资料。”如是说。在《零散语》中说：“敬信精华，避开法器。以方便法获取功德之精髓。对于虚伪狡诈的欺骗者，不要传授，务必保密。”如是说。在《支分》中也说：“想要修持断法的人很多，但比起今生的名声，真正实修的人却很少。因此，不要传授给他们。”如是说。断法的经论浩如烟海，广阔如大海，今将此简略精要的心髓著成文字。愿一切众生通达究竟断法的意义，证得清净法界，成就殊胜般若佛母！这段话的意思是，断法的经论和口诀深奥广博，犹如大海，今从其中摘取简短而精要的甘露精华。以此善行，将深奥之处回向于法界，将广阔之处回向于利益众生。般若波罗蜜多的密意，上师成就者的口诀，降伏魔众的断法口诀，精要的心髓，世间难得的降伏魔众之断法。
English
Do not expect external timing; let each arising circumstance strike you. Subdue your mind and bring it onto the path, thereby liberating yourself from circumstances and giving rise to unprecedented, extraordinary realizations. For example, just as each time you eat different foods, you experience different exquisite tastes. In the "Branch" it says: "Go to dangerous places and relax awareness. Encounter circumstances and experience them. For others, sow the seeds of fruit in the future. This is manifestly apparent." Thus it is said. Just as one cherishes a jewel when it is found, hold this priceless and precious Dharma with reverence. This passage means that one should request this Dharma with reverence, receive the transmission, proofread the texts, and complete the teaching. Do not show it to foolish people, those without fortune, or those with wrong views. Be tolerant towards the Dharma and strict with the texts. Do not give instructions to those who do not believe in the Dharma and the secret lineage of the Lama. Although there are many who hear, transmit, and possess the instructions and texts of Chö, those who truly follow this Chö are few, so keep it very secret. Again, in the "Gathering" it says: "For those who have faith and are fortunate, if they have faith and reverence, then teach them. For those who are oppressed by circumstances, give them earnest oral instructions. Since it is impossible to know whether the illness will be cured, do not give them written materials." Thus it is said. In the "Scattered Words" it says: "Have faith in the essence and avoid the vessel. Obtain the essence of merit through skillful means. Do not teach those who are false, deceitful, and deceptive; keep it very secret." Thus it is said. In the "Branch" it also says: "Many want to practice Chö, but few actually practice it, rather than desiring fame in this life. Therefore, do not give it to them." Thus it is said. The scriptures of Chö are vast and extensive, like a great ocean. By composing this concise and profound essence of the heart, may all beings realize the ultimate meaning of Chö, attain the pure Dharmadhatu, and accomplish the supreme Mother Prajnaparamita! This passage means that the scriptures and instructions of Chö are profound and vast, like an ocean. From within them, this short and condensed essence of nectar is composed. The merit of this is that the profound is dedicated to the Dharmadhatu, and the vast is dedicated to the benefit of sentient beings. The intent of the Prajnaparamita, the oral instructions of the accomplished Lamas, the instructions of the Chö of subduing demons, the profound essence of the heart, the Chö of subduing demons that is difficult to find in the world.
Tibetan
ལ་ཞེས་བྱ་བ་རྫོགས་སོ།། །།དགེའོ། །དགེའོ། །དགེའོ། །ཀུན་མཁྱེན་དྲི་མེད་འོད་ཟེར་གྱིས་མཛད་པའི་གཅོད་ཡུལ། རིག་འཛིན་པདྨ་གླིང་པ་ལས་ཐོབ་པའོ། །ཞེས་སོ། །མེས་པོའི་ཤུལ་བཞག་ལས། ཀློང་ཆེན་རབ་འབྱམས་ཀྱི་གསུང་འབུམ། ༼༢༦༽གཅོད་ཀྱི་སྤྱི་ཁྲིད་ཆེན་མོ།- PAGE 248 -- PAGE 247 -- 131 -
Chinese
名为“拉”的结束了。善哉！善哉！善哉！《全知无垢光尊者所著的断法，由持明莲花生洲（贝玛林巴）处获得》。如是说。《出自祖先的遗产中，龙钦饶绛的文集，（26），断法的总引导大论》。- 第248页 -- 第247页 -- 131 -
English
Thus concludes the section called 'La'. Auspicious! Auspicious! Auspicious! 'The Chöd practice composed by Omniscient Drimé Özer, received from the Vidyādhara Pema Lingpa.' Thus it is said. 'From the Ancestral Legacy, the Collected Works of Longchen Rabjam, (26), The Great General Instructions on Chöd.' - PAGE 248 -- PAGE 247 -- 131 -