Chinese
敬礼！ 又有一些人赞颂说： 太阳使被调伏者的莲花绽放，您的身躯美丽，是所有众生夜晚的眼睛。 虽然您在法界虚空的中心显现，但智慧如海的波涛汹涌。 虽然慈悲的七马车以力量驱驰，但禅定毫不动摇，极其稳固。 虽然光芒之网向十方放射，但您使魔域陷入黑暗，向您敬礼！ 又有一些人赞颂说： 无边美妙的景象， 以及追随虚空的智慧与慈悲的范围， 不混杂而本体唯一， 容纳于您的宽广身躯，真是奇妙！ 又有一些人赞颂说： 这绽放美丽的寂静莲花，并非花蕊显现的景象， 这悦耳的梵天鼓声，并非造物主深奥的声音。 这遍知慈悲的虚空，并非无云日月运行的道路， 这事业热光的光芒，并非太阳的光芒万丈，真是奇妙！ 如此说着，拨动着琴弦，心中想着世间自在的功德，安住于此。 怙主慈悲的千瓣莲花盛开之处， 具有优良花瓣和六足的蜜蜂们飞来， 摇动着信仰的翅膀而舞蹈， 努力发出悦耳的赞歌。 之后，圣观世音自在向那些天鹅宣说了深广的佛法： 美丽的天鹅们，请听我说，轮回的法没有意义。 犹如武器、毒药和火焰的深渊，是恒常产生痛苦的地方。 忧伤损害的聚集增长，不悦意的百千如雨般降临。 从一个到另一个不断传递，险峻的悬崖没有边际。 天界都市的安乐，也如梦般变幻。 孩子们因极度贪恋，而沉溺于欲乐的河流中， 烦恼的波涛极其猛烈，被业力的狂风摧毁。 被愚痴无明的黑暗笼罩，成为贪欲和嗔恨的处所。 生存的巨海极其恐怖，伴随着生死的漩涡， 衰老疾病衰败的时刻如波浪般蔓延，遍布三界。 愿你们生起智慧，超越这宽广深邃难以解脱的处所。 抛弃各种散乱和喧嚣，在寂静处
English
I prostrate! And some praised: The sun makes the lotus of the tamed bloom, your body is beautiful, the eyes of all beings at night. Although you are clear in the center of the Dharma realm, the waves of the ocean of wisdom surge. Although the seven horses of compassion move with strength, the samadhi is unwavering and very stable. Although the network of rays spreads in ten directions, you make the demon realm dark, I prostrate to you! And some praised: This infinite beautiful assembly, And the scope of wisdom and compassion that follows the sky, Unmixed, the essence is one, It is wonderful that your body is so vast that it can contain it. And some praised: This smiling, beautiful, peaceful lotus is not a collection of clear stamens, This sweet voice of Brahma's drum is not the deep sound of the creator. This omniscient sky of compassion is not the path of the cloudless sun and moon, This activity, the light of heat rays, is not the sun's myriad rays, yet it is wonderful! Saying this, playing the cymbals and thinking of the qualities of the Lord of the World, they settled there. At the feet of the Protector, where a thousand petals of compassion bloom, The bees with good petals and six legs arrive, Dancing by waving the wings of faith, And strive to proclaim sweet praises. Then, the noble Avalokiteshvara spoke profound and vast Dharma to those swans: Beautiful swans, listen to me, there is no essence in the Dharma of samsara. Like an abyss of weapons, poison, and fire, it is a place that always causes suffering. The accumulation of sorrow and harm increases, and hundreds of unwanted things fall like rain. Passing from one to another, the dangerous cliff is endless. The happiness of the heavenly city also changes like a dream. Children, being extremely greedy, fall into the river of objects, The waves of affliction are extremely strong, destroyed by the wind of karma. Covered by the darkness of ignorance and delusion, it becomes a place of attachment and anger. The great ocean of existence is extremely frightening, accompanied by the cycle of birth and death, The time waves of old age, sickness, and decay spread, pervading the three realms. May you generate the wisdom to transcend this vast, deep, and difficult-to-liberate place. Abandoning various distractions and clamor, in solitude, in peace
Chinese
思维禅定。一切法皆由自心所生，心乃自心性中生。心性超越一切根源，非由何者所生，无为法。自性清净，本初寂静，应如虚空般了悟。彼之义谛，自心离戏，坦然安住。此乃三世诸佛之道。乃一切法之精髓。从难以逾越的轮回大海中，此乃度脱之舟。唉玛，容颜姣好的天鹅们。现在再说，好好听着。秋天的云彩在空中游走的譬喻，生命无常，变动且无有实义。刹那无常，乃坏灭之法，从今日起务必了悟。如商场众人聚集又离散的譬喻，一同相聚的亲朋好友，乃至自己的身体亦是分离之法，从今日起务必了悟。如夜晚睡眠时所做的梦的譬喻，所有这些形形色色的法，皆是自己的心。乃从习气睡眠中所生的法，从今日起务必了悟。如天空中的云彩消散于其自身处的譬喻，业与烦恼，安乐与痛苦等一切，皆是消融于最初生处的法，从今日起务必了悟。如清澈的湖面上显现影像的譬喻，万物显现却无有自性。于一切皆空的巨大影像中，从今日起务必了悟。如彩虹显现于天空中的譬喻，万般变动乃是智慧觉性的力量。觉性于自身处解脱，乃法身之状态。应了悟无有取舍、扬弃与建立。如鸟群翱翔于广阔天空的譬喻，于心性之状态中，无有散乱的觉性之鸟。任何显现皆不执著，安住于无有偏袒。法界安住于虚空之中。如是说后，那些天鹅们领悟了不生之法的忍，获得了名为大悲胜妙的等持，各自以各种不同的供养物供养赞颂，于世间自在（观世音）前流泪而坐。从信仰的自性，游动的云彩中，发出美妙的赞颂之声，如雷鸣般。
English
Meditate on contemplation. All dharmas arise from one's own mind, and mind arises from the nature of mind itself. The nature of mind transcends all roots, uncreated from anything, unconditioned. Its nature is utterly pure, primordially peaceful, and should be realized as being like the sky. In that very meaning, one's own mind is free from elaboration, and rests naturally. This is the path of the buddhas of the three times. It is the essence of all dharmas. From the difficult-to-cross ocean of samsara, this is the boat of deliverance. Ema, swans with beautiful faces. Now I will speak again, listen well. Like the example of autumn clouds moving in the sky, life is impermanent, changing, and without essence. In an instant, it is impermanent, of the nature of disintegration, from this very day, you must realize it. Like the example of people gathering and dispersing in a marketplace, friends, companions, relatives, and even one's own body are of the nature of separation, from this very day, you must realize it. Like the example of a dream experienced while sleeping at night, all these various dharmas are one's own mind. They are dharmas arising from the sleep of habitual tendencies, from this very day, you must realize it. Like the example of clouds in the sky dissolving into their own place, all karma and afflictions, happiness and suffering, are of the nature of dissolving into their original place of arising, from this very day, you must realize it. Like the example of reflections appearing in a clear lake, all kinds of things appear but have no essence. In the great reflection that is empty in every way, from this very day, you must realize it. Like the example of a rainbow appearing in the expanse of the sky, all kinds of movements are the power of wisdom awareness. Awareness is liberated in its own place, in the state of dharmakaya. You should realize that there is no accepting or rejecting, negating or establishing. Like the example of flocks of birds soaring in the vast sky, in the state of mind itself, the bird of awareness is without distraction. Whatever arises is without grasping, resting free from partiality. The dharmadhatu abides in the center of the sky. As soon as he said this, those flocks of swans understood the tolerance of the unarisen dharma, attained the noble samadhi called Supreme Compassion, and each offered various kinds of offerings, praised him, and sat weeping before the Lord of the World (Avalokiteshvara). From the nature of faith, from the moving clouds, a beautiful sound of praise arose, like the sound of thunder.
Tibetan
མཉམ་དུ་གདུང་བའི་གློག་ཕྲེང་གར་བྱེད་ཅིང༌། །མཆི་མའི་ཆར་ཟིམ་བསིལ་བ་ངང་གིས་འབབ། །དེ་ནས་ཚེ་ཇི་སྲིད་ཀྱི་བར་པོ་ཏ་ལའི་གནས་དེ་ཉིད་དུ་རེས་འགའ་འཕགས་པའི་དྲུང་དུ་ཆོས་ཉན་ཅིང༌། རེས་འགའ་སྐྱེད་མོས་ཚལ་གྱི་རྫིང་བུར་ཀློག་པ་དང་བསམ་གཏན་ལ་བརྩོན་པས་འབྲས་བུ་ཐོབ་པར་གྱུར་ཏོ་ཞེས་གྲག་གོ །དེ་ལྟ་བས་ན་ཚུལ་ཁྲིམས་དང་ལྡན་ཞིང་མང་དུ་ཐོས་པ་དག་གིས་འདུ་འཛི་རྣམ་པར་གཡེང་བ་སྤངས་ཏེ། རང་གི་ཡུལ་ལ་མངོན་པར་མ་ཞེན་པས་སྐྱེ་བོ་འཕགས་པས་བརྟེན་པའི་ནགས་སུ་བསམ་གཏན་སྒོམ་པ་ལ་བརྩོན་པར་ བྱའོ། །ཉི་ཟེར་གསལ་བས་ཤིན་ཏུ་འཛུམ་པའི་མཚོ་སྐྱེས་ཚལ་ནི་མིག་མེད་འགྲོ་བའི་སྤྱོད་ཡུལ་མིན། །དྲི་ཟའི་དབང་པོས་སྙན་པར་སྦྲེང་བའི་རྒྱུད་མངས་ང་རོ་སྒྲ་འཛིན་བྲལ་བས་ཐོས་སམ་ཅི། །མ་ལ་ཡར་འཁྲུངས་དྲི་ཞིམ་ཙནྡན་བུ་གའི་སྲིན་བུར་ནམ་ཡང་ཉེར་མཁོའི་གནས་སྐབས་མེད། །དམ་པ་རྣམས་ནི་རྨོངས་པའི་ཚལ་ན་ཀུན་གྱིས་བཀུར་ཞིང་གྲགས་པའི་འོད་ཀྱིས་མཛེས་གྱུར་ཏམ། །ཡུན་རིང་ལྷན་ཅིག་གནས་པ་བླུན་པོའི་བློས། །ནམ་ཡང་འདི་ན་མཁས་པ་མཐོང་བ་མེད། །རྫིང་བུའི་ནང་གནས་རུ་སྦལ་ཚོགས་རྣམས་ཀྱིས།།མདངས་བཀྲ་པདྨའི་ཁ་དོག་མི་མཐོང་བཞིན། །ཐོས་བསམ་རྫིང་བུའི་ནང་ན་རབ་རྒྱུ་ཞིང༌། །དུལ་བའི་ལུས་མཛེས་བསླབ་གསུམ་འདབ་གཤོག་རྫོགས། །བློ་ལྡན་ངང་པའི་ཚུལ་འཛིན་བསམ་ཡས་པས། །གྲུ་འཛིན་ཀུན་ཏུ་དགའ་བའི་གཏམ་འདི་བྱས། །དགེ་བ་དེ་ཡིས་བདག་དང་འགྲོ་ཚོགས་སྤྲོས་ཀུན་ཞི་བའི་ནམ་མཁའ་ལ། །ཆོས་སྐུའི་དཀྱིལ་འཁོར་གཟོད་ནས་ཞི་ཞིང་རང་བཞིན་ལྷུན་གྲུབ་འདུས་མ་བྱས། །ངེས་པ་ལྔ་ལྡན་གཟུགས་བརྙན་གྱིས་བཀྲ་འོད་གསལ་སྙིང་པོ་ལོངས་སྤྱོད་རྫོགས། །སྣ་ཚོགས་སྤྲུལ་སྐུའི་འོད་ཟེར་འགྱེད་པས་གདུལ་བྱའི་པདྨོ་འཛུམ་པར་ཤོག །དོན་ཟབ་ལྷུན་པོར་སྙན་ངག་ནགས་འཁྲིགས་ཤིག ། སྡེབ་སྦྱོར་ཆུ་ཀླུང་ལེགས་པར་འབབ་པའི་གནས། །མངོན་བརྗོད་པདྨའི་ཚལ་གྱིས་ཁེབས་པ་འདིར། །བློ་གསལ་འདབ་བསྐྱོད་ཚོགས་རྣམས་དགའ་བར་མཛོད། །པོ་ཏ་ལ་ཀུན་ཏུ་དགའ་བའི་གཏམ་མང་དུ་ཐོས་པའི་སྙན་དངགས་མཁན་དཔལ་ལྡན་བསམ་ཡས་པ་ངག་གི་དབང་པོས་རང་བྱུང་པདྨའི་གནས་སུ་སྦྱར་བ་རྫོགས་སོ། །ཕྱོགས་དུས་ཀུན་ཏུ་བདེ་ཆེན་གྱི་ཆར་བསྐལ་པ་རྫོགས་ལྡན་གྱི་དུས་སུ་ཉེ་བར་གནས་པ་བཞིན་དུ་འབབ་པར་གྱུར་ཅིག །སརྦ་མངྒ་ལཾ།། །།མེས་པོའི་ཤུལ་བཞག་ལས། ཀློང་ཆེན་རབ་འབྱམས་ཀྱི་གསུང་འབུམ། ༼༢༤༽ པོ་ཏ་ལ་ཀུན་ཏུ་དགའ་བའི་གཏམ། -
Chinese
一同感受痛苦的电光闪耀，泪水的雨丝自然而然地落下。此后，直至生命终结，在那布达拉（Potala，（拉萨）布达拉宫）的地方，时而于圣者前听闻佛法，时而在花园的池塘边阅读和勤修禅定，据说最终获得了果实。因此，具有戒律且博学多闻的人们，应当舍弃散乱的喧嚣，不执着于自己的家乡，在圣者所依止的森林中勤修禅定。阳光照耀下，盛开的莲花池不是盲人行走的场所。天乐之王美妙弹奏的琴声，失去听觉的人能听到吗？在马拉雅山生长的芬芳檀香木，对于蛀木虫来说，永远没有需要的机会。贤士们在愚昧的园林中，被众人尊敬，并因名声的光芒而美丽吗？长期共处，愚人的心中，永远不会在此见到智者。正如池塘中的乌龟们，看不到鲜艳莲花的颜色一样。在闻思的池塘中自由自在地游动，以调伏的身躯为美，圆满了戒定慧三学的翅膀。具有智慧，如天鹅般的三昧耶者，说了这使一切众生欢喜的话语。愿此善根使我和一切众生，在寂灭一切戏论的虚空中，法身的坛城本自寂静，自性任运成就，非造作。五种决定圆满，以色身的影像而庄严，光明清澈的精华是报身圆满。放射出种种化身的的光芒，愿使所化众生的莲花绽放。《意义深刻的须弥山，诗歌茂密的森林。》 组合的河流，良好流淌的地方。《 隐喻莲花的园林所覆盖的此地。》 愿使聪慧的蜂群欢喜。在布达拉（Potala，（拉萨）布达拉宫）听到众多欢喜之语的诗歌作者，具吉祥三昧耶者语自在，于自生莲花处所著完毕。愿十方一切时处，大乐的雨水如圆满劫时节般降临。萨瓦芒嘎拉姆（ सर्व मङ्गलम्，sarva maṅgalam，一切吉祥）。《出自祖先的遗产中，龙钦饶绛的著作集（24），布达拉（Potala，（拉萨）布达拉宫）一切欢喜之语。
English
The electric currents of shared suffering flash together, and the cool drizzle of tears falls naturally. Thereafter, for as long as life lasts, in that very place of Potala (Potala, Potala Palace (Lhasa)), sometimes listening to the Dharma in the presence of the noble ones, and sometimes reading and diligently practicing meditation by the ponds in the gardens, it is said that one eventually attains the fruit. Therefore, those who possess discipline and are greatly learned should abandon the distractions of busyness and, without being attached to their own lands, diligently practice meditation in the forests relied upon by the noble beings. A lotus garden, blooming brightly in the clear sunlight, is not a place for the blind to roam. The melodious strains of the lute, played sweetly by the lord of the Gandharvas, can those without hearing perceive it? The fragrant sandalwood that grows in Malaya has no use for woodworms. Are virtuous ones revered by all and adorned with the light of fame in a garden of delusion? Living together for a long time, the minds of fools never see a wise person here. Just as the turtles in a pond do not see the color of bright lotuses. Freely moving in the pond of hearing and thinking, beautiful with a tamed body, perfecting the wings of the three trainings. The wise Samayasattva, holding the manner of a swan, spoke these words that delight all beings. May this virtue cause me and all beings to, in the sky of peace where all elaborations are pacified, the mandala of the Dharmakaya, primordially peaceful, naturally perfect, and uncompounded. Complete with the five certainties, adorned by the image of the Rupakaya, the essence of clear light is the Sambhogakaya. By radiating the rays of various Nirmanakayas, may the lotuses of those to be tamed bloom. A profound Mount Meru, a dense forest of poetry. A place where the rivers of composition flow well. Here, covered by a garden of metaphorical lotuses. May the gatherings of intelligent bees rejoice. The poet Palden Samyas, the master of speech, who heard many joyful words in Potala (Potala, Potala Palace (Lhasa)), completed this composition at the self-arisen lotus place. May the rain of great bliss fall in all directions and times, as it does in the age of perfection. Sarva Mangalam (सर्व मङ्गलम्, sarva maṅgalam, All auspiciousness). From the Legacy of the Ancestors, the Collected Works of Longchen Rabjam (24), The Joyful Words of Potala (Potala, Potala Palace (Lhasa)).