Chinese
解脱！行住所缘心无执著而解脱！我与我所，能取所取，超离心识，于法身中解脱！见、修、行、果，于原始状态中解脱！ 偏袒、希疑，于根基灭尽中解脱！本初解脱、完全解脱、显现解脱，无有执着！ 任何显现、任何生起、任何存在，非此非彼！ 如是了悟，三时诸佛之子，实执迷乱之城得以摧毁。 彼时，于无为大圆满虚空中，离勤二取，自然安住之时，行为与非为，勤作止息之人，无有行为之基，作者安住于空性中。 若我即是，彼时于喜乐中，哈哈，自心遍计而已。 喜与不喜，从根基中本自解脱。 无有祈愿之境，无有祈愿之人。 自性即是，本初即是，自性圆满广大。 莲师以事业之方便开示而去。 秘密行持金刚道之开示中，行持金刚歌，即第三品。 如此，以见、修、行之串习，暂时与究竟二种果。 暂时，以无二光明之串习，外境，法界与智慧无有聚散，现前增上，达到极限，趋至尽头。 有碍二取灭尽，光明净土显现。 内在脉、光消失，风心烦恼空。 外内通彻，无有衣食之需求。 秘密中，错乱显现二取断绝后，总持与禅定，现前智慧无有阻碍，大迁转，利他任运成就。 此乃暂时觉性之功德。 究竟，显现与心融入原始之基。 如虚空般，如童子瓶身之身。 内在明澈，三身智慧与大悲，三时不变，于法身中安乐充满。 从彼显现报身与化身之显现，如宝珠般成办利益有情二利。 二者皆不分别，乃大光明，无论如何显现，亦不成立，故于原始之基无有迁变而安住。 内住之时，三身安立为基，外显之时，以三身建立广大之基，不离法界，利生事业相续不断。 此处一切皆是觉性之功德，自他二利无余圆满，如所有性与尽所有性，以清净之见，一切
English
Liberation! Walking, dwelling, appearances, mind, liberated without clinging! I and mine, grasping and being grasped, transcending mind, liberated in the Dharmakaya! View, meditation, conduct, result, liberated in the primordial state! Bias, hesitation, liberated without a root basis! Primordial liberation, complete liberation, manifest liberation, without clinging! Whatever appears, whatever arises, whatever exists, is neither this nor that! Thus realizing, the sons of the Buddhas of the three times, the city of conceptual clinging is destroyed. At that time, in the uncreated Great Perfection of space, in the state of effortless non-duality, when one abides naturally, a person who has abandoned action and non-action, effort, the basis of action is without an agent, abiding in emptiness. If I am, then at that time in joy, haha, it is merely self-created imputation. Joy and non-joy, from the root, are primordially liberated. There is no object of aspiration, no one who makes aspirations. Nature is, primordial is, nature is completely vast. Padmasambhava taught and departed through skillful means. From the teaching of the secret conduct Vajra path, the conduct is the Vajra song, the third chapter. Thus, through familiarizing oneself with view, meditation, and conduct, there are two kinds of results, temporary and ultimate. Temporarily, through familiarizing oneself with non-dual luminosity, externally, the Dharmadhatu and wisdom are inseparable, manifestly increasing, reaching the limit, going to the end. Obstructed dualistic clinging is exhausted, the pure land of luminosity appears. Internally, the channels and light vanish, wind and mind, afflictions are empty. Outer and inner are transparent, there is no need for food and clothing. In secret, after the continuity of mistaken appearances and dualistic clinging is cut off, retention and samadhi, manifest wisdom are unobstructed, the great transference, the benefit of others is spontaneously accomplished. This is the temporary quality of awareness. Ultimately, appearances and mind dissolve into the primordial ground. Like space, like the body of a youthful vase. Inner clarity, the three kayas, wisdom and compassion, unchanging in the three times, bliss pervades the Dharmakaya. From that, the Sambhogakaya and Nirmanakaya appearances manifest, like a jewel accomplishing the two benefits of benefiting beings. Both are non-conceptual, it is great luminosity, however it appears, it is not established as such, therefore it abides without change in the primordial ground. When abiding internally, the three kayas are established as the basis, when manifesting externally, the three kayas establish a vast basis, without moving from the Dharmadhatu, the activity of benefiting beings continues uninterruptedly. Here, all are the qualities of awareness, the two benefits of self and others are completely perfect without remainder, as many as there are and as they are, with pure vision, all
Tibetan
མཁྱེན་ཡེ་ཤེས་མཛོད་བརྙེས་ལྷ་ཡི་ལྷ། །གདོད་མའི་མགོན་པོར་ལྷུན་གྱིས་གྲུབ་པ་ཡིན། །དེ་ལྟར་དབྱིངས་རིག་ཡེ་ཤེས་འབྲས་བུའི་དོན། །པདྨ་ལས་འབྲེལ་རྩལ་གྱིས་བསྟན་ནས་སོང༌། །གསང་སྤྱོད་རྡོ་རྗེ་ལམ་བསྟན་ལས། འབྲས་བུ་རྡོ་རྗེའི་ལེའུ་སྟེ་བཞི་པའོ།། །། འདིར་ནི་སྙིང་པོའི་མཐར་ཐུག་ཟབ་མོའི་ལམ། །མཁའ་འགྲོ་སྙིང་ཏིག་ཚེ་གཅིག་སངས་རྒྱས་ལམ། །བཅུད་ཀྱི་སྙིང་པོ་ཡང་ནས་ཡང་བསྡུས་པ། །རྡོ་རྗེ་སྙིང་པོའི་ཐེག་མཆོག་གསལ་བར་བྱས། །དགེ་བ་འདི་ཡིས་མ་ལུས་འགྲོ་བ་ཀུན། །ཐེག་མཆོག་འདིར་ཞུགས་འོད་གསལ་མཐར་ཕྱིན་ཏེ། །སྐུ་དང་ཡེ་ཤེས་འདུ་འབྲལ་མེད་པ་ཡིས། །ལྷུན་གྲུབ་ས་ལ་ཀུན་ཏུ་བཟང་པོར་ཤོག །བདག་བློའི་མཁའ་ལ་རྟོགས་པའི་ཉི་ཤར་བས། །སྐལ་ལྡན་བློ་ཡི་པདྨོ་ཁ་འབྱེད་ སླད། །གསང་སྤྱོད་སྙིང་པོ་རྡོ་རྗེ་ལམ་བསྟན་འདི། །གངས་རི་ཐོད་དཀར་མགུལ་དུ་ལེགས་པར་བཀོད། །གང་གིས་མི་སྙོགས་ཐར་པའི་གྲོང་ཁྱེར་ན། ། འདི་ཡིས་ལེགས་བགྲོད་ཟབ་མོའི་གནད་བསྟན་པས། །བདག་འཛིན་འཁྲུལ་པའི་ར་བ་ཡོངས་སྤངས་ཏེ། །འགྲོ་ཀུན་དགའ་བའི་རྒྱལ་མཚན་འཛིན་པར་ཤོག །གསང་སྤྱོད་རྡོ་རྗེ་ལམ་བསྟན་ཞེས་བྱ་བ། །དཔལ་ཨོ་རྒྱན་གྱི་མཁས་པ་ཆེན་པོ། རང་བྱུང་པདྨ་རྒྱལ་པོའི་ཐུགས་ཀྱི་འོད་ཟེར་བློའི་ཁང་བཟངས་སུ་ཤར་བས་སྣང་བར་བྱས་པའི་རྣལ་འབྱོར་པ་དྲི་མེད་འོད་ཟེར་གྱིས་སྟོན་གསུམ་གངས་རི་ཐོད་དཀར་གྱི་མགུལ། ཨོ་རྒྱན་རྫོང་གི་གནས་མཆོག་དམ་པར། རིན་ཆེན་ཤོག་སྐྱའི་ངོས་ལ་ལེགས་པར་བཀོད་པ་རྫོགས་སོ།། །།དགེ་ཞིང་བཀྲ་ཤིས། །མེས་པོའི་ཤུལ་བཞག་ལས། ཀློང་ཆེན་བཀའ་འབུམ། ༼༨༽གསང་སྤྱོད་རྡོ་རྗེ་ལམ་བསྟན།
Chinese
证悟智慧宝藏之天神，本初怙主自然成就。如是法界觉性智慧果，以莲花缘起之力而显现。出自《秘密行持金刚道引导》，名为“果金刚”之第四品。此乃心髓究竟甚深道，空行心滴一生证佛道，精要心髓再三作浓缩，金刚心髓之极妙乘彰显。以此善根愿诸有情众，皆入此胜乘，圆满光明，以身与智慧无离别，于任运成就之地成普贤。我之智慧虚空中，觉悟之日升起时，为令具缘者之莲心绽放故，此《秘密行持心髓金刚道引导》，于冈日托嘎（雪山名）之颈项间善妙安立。无论于何解脱之城市中，以此善妙行进，甚深之要诀已开示，愿能彻底舍弃我执之错乱境，众生皆能高举欢喜之胜幢。名为《秘密行持金刚道引导》。吉祥邬金之大智者，自生莲花国王之意之光芒，于智慧之殿堂中升起而显现之瑜伽士无垢光，于秋三季冈日托嘎（雪山名）之颈项，邬金宗（邬金宗）之圣地，于珍贵之蓝色纸上善妙安立而圆满。善哉吉祥！《祖先遗教》中，《龙钦心髓》。第八函《秘密行持金刚道引导》。
English
The deity who has attained the treasury of wisdom, the primordial protector is spontaneously accomplished. Thus, the meaning of the fruit of wisdom of the sphere of awareness is revealed by the power of the lotus connection. From the "Secret Conduct Vajra Path Guidance," the fourth chapter called "Fruit Vajra." Here is the ultimate profound path of the heart essence, the Dakini Heart Drop, the path to enlightenment in one lifetime. The essence of the quintessence is repeatedly condensed, and the supreme vehicle of the Vajra Heart Essence is clearly revealed. By this virtue, may all beings enter this supreme vehicle and reach the ultimate of clear light. With the inseparable body and wisdom, may we become Kuntuzangpo in the spontaneously accomplished realm. In the sky of my mind, when the sun of realization rises, in order to open the lotus of the minds of the fortunate ones, this "Secret Conduct Heart Essence Vajra Path Guidance" is well placed on the neck of Gangri Thökar (snow mountain name). In whatever city of liberation one does not strive for, by this well-progressed, profound key point has been shown, may we completely abandon the deluded realm of self-grasping, and may all beings hold the victory banner of joy. Called "Secret Conduct Vajra Path Guidance." The great scholar of glorious Oddiyana, the light of the mind of the self-born Lotus King, the yogi Drimé Özer, who appeared in the palace of wisdom, in the three autumn seasons, on the neck of Gangri Thökar (snow mountain name), in the sacred place of Orgyen Dzong (Orgyen Dzong), was well placed on the precious blue paper and completed. Auspicious and good! From "Legacy of the Ancestors," "Longchen Nyingtik." Volume 8, "Secret Conduct Vajra Path Guidance."