English
E! Clear in the cloudless sky, it is said. From "Vast Expanse of Luminosity": In the unobstructed sky, the lama, With the way of looking, tames and introduces, At the gate of the senses, the lamp is, Like a rainbow or the plumage of a peacock, Bindus connected in a continuous stream, Arising in a state of moving, swaying, and wandering, it is said. From "Self-Arisen": The light body endowed with five wisdoms, Is utterly clear in a continuous stream, That is also light and going, Moving and swaying, it is said. From "Accomplishment of Skill": That which is the nature of self-appearing awareness, Is clear in a continuous stream of wisdom, it is said. From "Subtle Arrangement": On the lamp of water cast far away, The enlightened awareness of the perfectly complete Buddha, the body of the continuous stream is completely clear, it is said. From "Vast Expanse of Luminosity": The expanse of awareness that is clear in that way, Abides in the manner of the sun's light, it is said. From the former: Its essence is primordially pure, Its nature is spontaneously accomplished, Compassion pervades all, From the citta (藏文，梵文天城体，梵文罗马拟音，Mind) being purified, it arises in the channels, Essence manifests at the gate, Awareness manifests, it is said, Separate from all thoughts and concepts, it is said. The benefit of seeing directly is: From "After the Past": Whoever sees this key point of direct perception, It is not the reversal of the three realms, it is said. From "Vast Expanse of Luminosity": Seeing awareness directly, By the key point of seeing the truth, It is not the reversal of the three realms, it is said. The fault of not seeing the key point of direct perception is: From the former: If awareness is not seen directly, Surrounded by the darkness of thoughts and concepts, It wanders in samsara itself, it is said. Then one must gradually know the appearances of increasing experience, from "Vast Expanse of Luminosity": By the appearance of increasing upwards, Distinguishing the increase of experience, it is said. The actual increase of experiential appearances is: From "Transcending Transformation": The increase of experiential appearances is, After the colors of wisdom are emitted outwards, Upward standing and radiating, And various bindus and bodies, Are clear in the realm of gross appearances, it is said. From "Vast Expanse of Luminosity": The increase of experiential appearances upwards is, Light changing and increasing in various ways, The amount of bindus increasing and awareness stabilizing, Arises like the space between seed and fruit, it is said. The benefit of the completion of the increase of experience is: From the former: After the increase of experience is completed in the manifestation of the body, By cutting off the changing appearances of the bardo here, Recognizing enjoyment, emptying the bardo, it is said. Experience
Tibetan
་སྣང་མ་འཕེལ་བའི་སྐྱོན་ནི༔ སྔ་མ་ལས༔ ཉམས་སྣང་གོང་དུ་མ་འཕེལ་ན༔ བར་དོ་ལས་ནི་གྲོལ་མི་ནུས༔ ཞེས་སོ༔ དེ་ནས་རིག་པ་ཚད་ལ་དབབ་དགོས་ཏེ༔ ཡང་སྔ་མ་ལས༔ རིག་པ་ཚད་ལ་མ་ཕེབས་ན༔ རྣལ་འབྱོར་དྲོད་ཚད་རྙེད་མི་འགྱུར༔ ཅེས་སོ༔ ཚད་ལ་ཕེབས་པ་དངོས་ནི༔ ཐལ་འགྱུར་ལས༔ རིག་པ་ཚད་ཕེབས་སྣང་བ་ཡིས༔ ལོངས་སྐུའི་མཚན་དཔེར་གསལ་བ་ནི༔ མ་ངེས་ཁ་དོག་འཇའ་ཚོན་ལས༔ རིགས་ལྔ་ཡབ་དང་ཡུམ་དུ་སྣང་༔ དེ་ནས་ལྔ་ལྔ་ཟུང་དུ་བཅས༔ རབ་ཏུ་གསལ་བའི་ཐིག་ལེས་འབྲེལ༔ ཡབ་ཡུམ་སྐུ་ཡི་སྣང་བ་ཅན༔ འཁྲུལ་སྣང་ཟད་ནས་ཞིང་ཁམས་སོ༔ ཞེས་སོ༔ རིག་པ་ཚད་ལ་ཕེབས་པའི་ཡོན་ཏན་ནི༔ རྒྱུད་ལས༔ རིག་པ་ཚད་ལ་ཕེབས་པ་ཡིས༔ ལོངས་སྤྱོད་སྐུ་ཉིད་མངོན་དུ་འགྱུར༔ ཅེས་སོ༔ ཚད་ལ་མ་ཕེབས་པའི་སྐྱོན་ནི༔ སྔ་མ་ལས༔ དེ་ལྟར་ཚད་ལ་མ་ཕེབས་ན༔ ཕུང་པོའི་སྣང་འཛིན་དག་མི་འགྱུར༔ ཅེས་སོ༔ དེ་ནས་ཆོས་ཉིད་ཟད་པའི་སྣང་བ་ནི༔ ཐལ་འགྱུར་ལས༔ ཆོས་ཉིད་ཟད་པའི་སྣང་བ་ནི༔ ཉམས་ཀྱི་སྣང་བ་སྟོངས་ནས་ནི༔ ལུས་ཟད་དབང་པོའི་ཡུལ་ཡང་ཟད༔ རྟོག་ཚོགས་འཁྲུལ་པ་ལས་གྲོལ་ནས༔ བརྗོད་གཞིའི་ཚིག་དང་བྲལ་བའོ༔ ཞེས་སོ༔ ཆོས་ཉིད་ཟད་པའི་ཡོན་ཏན་ནི༔ ཡང་སྔ་མ་ལས༔ དེ་ལྟར་ལུས་འབྱུང་རྒྱུན་ཆད་ནས༔ ཟག་བཅས་ཕུང་པོ་མི་སྣང་བར༔ འདི་ལ་མངོན་པར་སངས་རྒྱའོ༔ ཞེས་སོ༔ ཆོས་ཉིད་མ་ཟད་པའི་སྐྱོན་ནི༔ རྒྱུད་ལས༔ ཆོས་ཉིད་ཟད་པར་མ་གྱུར་ན༔ ལྷག་མེད་ཉིད་དུ་འགྱུར་བ་མིན༔ ཞེས་སོ༔ ད་མཐའ་རྟེན་གྱི་མན་ངག་དགོས་ཏེ༔ ཀློང་གསལ་ལས༔ མཐའ་རྟེན་མན་ངག་རྣམ་པ་བཞི༔ གོང་མའི་རྒྱབ་ཏུ་མེད་ཐབས་མེད༔ ཅེས་སོ༔ མཐའ་རྟེན་དངོས་ནི༔ མི་འགུལ་བ་གསུམ་ལ་གཞི་བཅའ་བ་ནི༔ ཐལ་འགྱུར་ལས༔ དེ་ལ་མཐའ་རྟེན་ཡིད་ཆེས་བྱ༔ མི་འགུལ་གསུམ་ལ་གཞི་བཅས་པས༔ རླུང་སེམས་གནད་ལ་ཕེབས་པ་འོ༔ ཞེས་སོ༔ སྡོད་པ་གསུམ་ནི་སྔ་མ་ལས༔ སྡོད་པ་གསུམ་གྱི་ཚད་གཟུང་བ༔ རྨི་ལམ་ལྡོག་དང་ལུས་ངག་ཡིད༔ རྟགས་དང་ཚད་ངོས་བཟུང་བ་འོ༔ ཞེས་སོ༔ ཐོབ་པ་གསུམ་ནི་སྔ་མ་ལས༔ ཐོབ་པ་གསུམ་གྱི་གཟེར་བཏབ་པས༔ ཟག་བཅས་ཕུང་པོ་མི་སྣང་བའོ༔ ཞེས་སོ༔ གདིང་བཞི་ནི༔ མུ་ཏིག་ཕྲེང་བ་ལས༔ ཚད་ནི་གདེང་བཞིའི་རྣལ་འབྱོར་ཉིད༔ ཅེས་པ་དང་༔ རིན་ཆེན་སྤུངས་པ་ལས༔ མི་འགྱུར་ལྟ་བའི་གདེང་ཆེན་བཞི༔ མ་རྟོགས་ཡེ་ཤེས་ཚད་ཀྱང་བཟུང་༔ ཞེས་སོ༔ མཐའ་རྟེན་གྱི་ཡོན་ཏན་ནི༔ རྒྱུད་ལས༔ མཐའ་རྟེན་དག་གི་མན་ངག་གིས༔ གོང་མའི་ཡོན་ཏན་མཐའ་རུ་ཕྱིན༔ ཅེས་སོ༔ མཐའ་རྟེན་མེད་པའི་སྐྱོན་ནི༔ སྔ་མ་ལས༔ མཐའ་རྟེན་གནད་ཀྱི་རྒྱབ་མེད་ན༔ རྫོགས་ཆེན་ཉམས་ལེན་མཐར་མི་ཕྱིན༔ ཅེས་སོ༔ སྨོན་ལམ་གྱིས་མཇུག་བསྡུ་བ་ནི༔ ཀློང་གསལ་ལས༔ ཡིད་བཞིན་ནོར་བུའི་གསང་རྒྱུད་འདི༔ ལས་ཅན་ཅིག་དང་མ་འོངས་འཕྲད༔ ཅེས་སོ༔ རྒྱ་རྒྱ་རྒྱ༔ ཨྠིྀ༔ ཨེ་མ་ཨོ་རྒྱན་པདྨ་བདག་འདྲ་ངས༔ མཐར་ཐུག་རྫོགས་ཆེན་དོན་བསྡུས་ནས༔ མན་ངག་གནད་ཀྱི་སྙིང་པོར་བཀོད༔ ཟབ་འདྲིལ་ཉུང་འདུས་གོ་བར་སླ༔ མང་འབྲེལ་ཉུང་འདུས་ཆོས་ཕུགས་ཆེ༔ འདི་འདྲའི་གདམས་པ་ཡང་ཟབ་ལ༔ གཟུ་ལུམས་ཐེ་ཚོམ་བསལ་བའི་ཕྱིར༔ བཀའ་ལུང་རྒྱུད་དོན་ཀུན་བསྡུས་ནས༔ ཁྲིད་རྒྱབ་ལུང་གི་ཕྲེང་བ་བཀོད༔ ཡེ་ཤེས་མཚོ་རྒྱལ་ཐུགས་རྟེན་མཛོད༔ མ་སྤེལ་རིན་ཆེན་གཏེར་དུ་སྦོས༔ ལས་ཅན་ཅིག་དང་འཕྲད་པར་ཤོག༔ ཁྲིད་རྒྱབ་ལུང་གི་ཕྲེང་བ་རྒྱུད་དོན་བསྡུས་པ་ཞེས་བྱ་བ་རྫོགས་སོ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ EMBED Photoshop.Image.7 \s ཨྠིྀ༔མེས་པོའི་ཤུལ་བཞག་ལས། ཀློང་ཆེན་རབ་འབྱམས་ཀྱི་གསུང་འབུམ། ༼༥༽ཁྲིད་རྒྱབ་ལུང་གི་ཕྲེང་བ། - PAGE 264 -- PAGE 263 -- PAGE 250 -
Chinese
显现不增长的过患是，从前文来说，如果体验显现没有向上增长，就不能从中阴解脱。如是说。然后必须将觉性置于衡量之上，又从前文来说，如果觉性没有置于衡量之上，瑜伽的暖相就不会获得。如是说。置于衡量之上的真实是，从彻底转变来说，觉性置于衡量显现时，报身相好光明，从不定的颜色彩虹中，五部显现为父与母，然后五五结成双运，以极其明亮的光点相连，具有父与母身之显现，错乱显现穷尽而至净土。如是说。觉性置于衡量之上的功德是，经部来说，觉性置于衡量之上时，受用身自现。如是说。没有置于衡量之上的过患是，从前文来说，如果这样没有置于衡量之上，蕴的显现执着不会清净。如是说。然后法性穷尽的显现是，从彻底转变来说，法性穷尽的显现是，体验的显现空尽之后，身体穷尽，根的对境也穷尽，从分别念错乱中解脱后，远离所说之词。如是说。法性穷尽的功德是，又从前文来说，这样身体生起相续断绝后，有漏蕴不显现，于此现前成佛。如是说。法性没有穷尽的过患是，经部来说，如果法性没有穷尽，就不会成为无余。如是说。现在需要边际依靠的口诀，从虚空清明来说，边际依靠口诀有四种，没有上师的背后是不可能的。如是说。真实的边际依靠是，将基础置于不动摇三者之上是，从彻底转变来说，对此边际依靠生起信心，将基础置于不动摇三者之上，气脉心要就到达了。如是说。安住三者是从前文来说，衡量安住三者的标准，梦境转变以及身语意，是认识标志和标准。如是说。获得三者是从前文来说，钉入获得三者的橛子，有漏蕴就不会显现了。如是说。四种决定是，从珍珠鬘来说，标准是四决定的瑜伽。这样说道，从珍宝聚来说，不变见地的四大决定，没有证悟的智慧也衡量。如是说。边际依靠的功德是，经部来说，以边际依靠的口诀，上师的功德到达边际。如是说。没有边际依靠的过患是
English
The fault of not increasing appearances is: From the previous, if the experiential appearances do not increase further, one cannot be liberated from the bardo. Thus it is said. Then, awareness must be brought to measure. Again, from the previous, if awareness is not brought to measure, the warmth of yoga will not be attained. Thus it is said. The actual bringing to measure is: From the Thorough Transformation, when awareness is brought to measure, the signs and examples of the Sambhogakaya are clear. From the uncertain colors of the rainbow, the five families appear as father and mother. Then, the five-five are joined in pairs, connected by extremely clear bindus, with the appearance of the bodies of father and mother. Confused appearances are exhausted, and one reaches the pure land. Thus it is said. The benefit of bringing awareness to measure is: From the Tantra, when awareness is brought to measure, the enjoyment body itself manifests. Thus it is said. The fault of not bringing to measure is: From the previous, if one does not bring to measure in this way, the clinging to the appearances of the skandhas will not be purified. Thus it is said. Then, the appearance of the exhaustion of dharmata is: From the Thorough Transformation, the appearance of the exhaustion of dharmata is when the appearances of experience are exhausted, the body is exhausted, and the objects of the senses are also exhausted. Having been liberated from the confusion of thoughts, one is separated from the words of expression. Thus it is said. The benefit of the exhaustion of dharmata is: Again, from the previous, when the continuum of the arising of the body is cut off in this way, and the contaminated skandhas do not appear, one attains complete Buddhahood here. Thus it is said. The fault of not exhausting dharmata is: From the Tantra, if dharmata is not exhausted, one will not become without remainder. Thus it is said. Now, the instructions on the support of the limit are needed. From the Clear Expanse, there are four types of instructions on the support of the limit. It is impossible to be without the support of the previous one. Thus it is said. The actual support of the limit is: Establishing the basis on the three unmoving ones is: From the Thorough Transformation, one should have faith in this support of the limit. By establishing the basis on the three unmoving ones, the vital point of prana and mind is reached. Thus it is said. The three abidings are: From the previous, measuring the standard of the three abidings, the reversal of dreams, and body, speech, and mind, are the recognition of signs and standards. Thus it is said. The three attainments are: From the previous, by driving in the pegs of the three attainments, the contaminated skandhas will not appear. Thus it is said. The four certainties are: From the Pearl Garland, the standard is the yoga of the four certainties. Thus it is said. From the Heap of Jewels, the four great certainties of unchanging view, also measure the wisdom of non-understanding. Thus it is said. The benefit of the support of the limit is: From the Tantra, with the instructions on the support of the limit, the qualities of the previous one reach the limit. Thus it is said. The fault of not having the support of the limit is:
Chinese
༔ 从前文中说：如果缺乏根本要诀的后盾，大圆满的修持将无法达到终点。如是说。以祈愿文作结：从《空明》中说：这如意宝的秘密续部，将与具缘者和未来相遇。如是说。 嘉嘉嘉！ཨྠིྀཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）唉玛！邬金莲花生我这样的人，将究竟大圆满的意义汇集后，写成口诀要点的精华。深奥浓缩，简短易懂，关联众多，简短浓缩，法源广大。如此甚深的教诲，为了消除偏颇犹豫，将教言传承续部意义全部汇集后，写成引导后盾传承之串。 益西措嘉（智慧海王）作为心之所依，勿传播，作为珍宝埋藏起来。愿与具缘者相遇！名为《引导后盾传承之串续部意义汇集》终。萨玛亚！嘉嘉嘉！ EMBED Photoshop.Image.7 \\s ཨྠིྀཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从祖先的遗产中。 龙钦饶绛的著作集。（5）引导后盾传承之串。 - PAGE 264 -- PAGE 263 -- PAGE 250 -
English
༔ From the previous one: If there is no support of the key point of the end, the practice of Dzogchen will not reach the end. Thus it is said. Concluding with a prayer: From "Longsal": This secret tantra of the wish-fulfilling jewel, may it meet with a fortunate one and the future. Thus it is said. Gya Gya Gya! ཨྠིྀཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Ema! Orgyen Padmasambhava, someone like me, having gathered the meaning of the ultimate Dzogchen, has arranged it as the essence of the key points of the instructions. Profound and condensed, short and easy to understand, many connections, short and condensed, the source of Dharma is vast. Such profound teachings, in order to dispel bias and hesitation, having gathered all the meaning of the oral transmission lineage tantra, has arranged a string of guidance and support transmission. Yeshe Tsogyal (Wisdom Lake Queen) as the heart support, do not spread, bury it as a precious treasure. May it meet with a fortunate one! The so-called "Gathering of the Meaning of the String of Guidance and Support Transmission Tantra" is complete. Samaya! Gya Gya Gya! EMBED Photoshop.Image.7 \\s ཨྠིྀཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) From the Ancestral Heritage. The Collected Works of Longchen Rabjam. (5) The String of Guidance and Support Transmission. - PAGE 264 -- PAGE 263 -- PAGE 250 -