English
What is above the neck? May the impurities of the body be cleansed, may the vase empowerment be obtained, and may the purity of ornaments and attire be remembered. What is above the throat? May the impurities of speech be cleansed, may the secret empowerment be obtained, and may the purity of the five chakras be remembered. What is above the heart? May the impurities of mind be cleansed, may the empowerment of wisdom and knowledge be obtained, and may the purity of the six sense sources be remembered. What is above the soles of the feet? May the impurities of the three doors be cleansed, and may the four empowerments be obtained. Visualize the remaining water flowing upwards, with Amitabha adorning the head. Then, the five families of lords and consorts, heroes and heroines, wrathful deities, all residing in the sky in front, dissolve into oneself, inseparable. In the indestructible, ultimate life, remain in the state of self-awareness, profound clarity, free from elaboration, and great bliss, as it is. If self-entry is repeated, accumulate as much as possible. In any case, uphold the tenets and vows, and adorn the end well with mandala offerings, body offerings, dedication, aspiration prayers, and auspiciousness. If one continuously strives in this way, sins and obscurations will be pacified, mantra vows will be purified, merit will increase, longevity will be extended, aging will not afflict, and special samadhi will arise. In short, all adverse conditions will be pacified, all favorable conditions will increase, and one will quickly obtain the great longevity empowerment and the supreme vidyadhara state, etc. Because the temporary and ultimate benefits are inconceivable, one should strive diligently. If one needs to perform the longevity empowerment for others, please remain here, and the ritual will be as usual. In any case, finally, visualize the deities of the mandala generated in the vase, as well as other guests, such as the guru, yidam, Buddha, bodhisattva, shravaka, pratyekabuddha, aryas, heroes, dakinis, dharma protectors, guardians, like a dense cloud mass, clearly in the sky in front with faith, and then satisfy them with offerings. Bless the offerings with the mantras of Om Ah Hum and the Namaka Dzö mantra, and offer and praise them in a way of gratitude. That is: Hum, offering the eight qualities of water and the seven royal emblems, possessing the five desirable qualities, offering the outer offerings. Offering the five goddesses, song, dance, medicine, alcohol, and torma, offering the inner offerings of union and liberation from the five poisons. Clarifying the eight consciousness aggregates, the four joys, bliss and emptiness, offering the secret offerings possessing the five wisdoms. Om Guru Ayu Jnana Hum Bhrum Nrih Dzah Siddhi Pala Hum Amarani Jivante Ye Svaha. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ guru āyu jñāna hūṃ bhrūṃ nṛ, Chinese literal meaning: Om Guru Longevity Wisdom Hum Bhrum Nrih) Om Ah Hum Sarva Puca Ranta Guna Karma Samaye Hum. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ sarva pūca ranta guṇa karma samaye hūṃ, Chinese literal meaning: Om Ah Hum All Offering Merit Karma Samaya Hum) Sarva Panca Ama
Chinese
舍（藏文：ྲྀ་ཏ་རཀྟ་བྷ་ལིནྟ་ཧཱུྃ་ཧྲཱིཿཐ་ཡ，梵文天城体：श्री त रक्त भलिन्त हूँ ह्रीः थ य，梵文罗马拟音：śrī ta rakta bhalinta hūṃ hrīḥ tha ya，汉语字面意思：吉祥，彼，红，供物，吽，舍，塔，雅），金刚三真实不分身，具五智慧大安乐，无死寿之坛城尊，顶礼赞叹三根本。如是。然后祈请宽恕罪过之众：未备办及已失坏，任何我以愚昧心，所作以及所令作，彼等祈请怙主宽恕。念诵百字明三遍。然后祈请返回：我赐胜妙之成就，赐予一切禅定之果，于诸有情一切所欲，亦赐无上之成就。复次为令返回之故，返回自处 班匝 穆（藏文：བཛྲ་མུཿ）。如是。彼亦有智识者已返回，誓言收摄，然无上密咒总和个别此时，从迎请方法上说，根本之坛城誓言智慧无别，收摄于自心间，忆念胜怙之口诀，如甘露之滴，是极为珍贵之口诀。其后，持金刚并挥舞箭幡。嗡，身之身即融入身，五蕴完全融入。啊，语之语即融入语，舌之殊胜根融入。吽，意之意即融入意，自生智慧融入意。白天吉祥夜晚吉祥，日夜恒时皆吉祥，有缘诸众皆吉祥，心要如日月般明。嗡啊吽 嘉纳 吽 嘿（藏文：ཨོཾ་ཨཱཿ ཧཱུྃ་ཛྙ་ན་ཧཱུྃ་ཧེ）。如是品尝甘露。成就寿命之物其他等也依次受用。然后合掌持花。嗡，成就愿吉祥，金刚之身离生死，梵天之语无断常恒金刚语，离戏论之心三时无变之心，与无死身语意真实具足之，鼓声之王引导众生无量光，身语意功德事业成就故，我等寿命与修持至究竟，愿能成办广大有情之义利。如是发愿金刚语三遍。其他恒常念诵，加持亦甚大。其他又作回向发愿吉祥广大，坛城之后行诸事，与秘密共同之仪轨相合。
English
Śrī ta rakta bhalinta hūṃ hrīḥ tha ya. The three vajras are truly indivisible embodiments. Endowed with the five wisdoms, great bliss. Immortal life's mandala deity. I prostrate and praise the three roots. Thus it is. Then, to request forgiveness for the accumulation of offenses: Whatever has not been obtained, or has been damaged, Whatever I, with my ignorant mind, Have done, or have caused to be done, May the protector forgive all of that. Recite the hundred-syllable mantra three times. Then, to request departure: Please grant me the supreme accomplishment. Grant the fruits of all samādhis. To all sentient beings, whatever they desire, Also grant the unsurpassed accomplishment. Again, for the sake of departing, Depart to your own place, Vajra Muḥ. Thus it is. Some esteemed ones hold that the wisdom beings depart and the samaya beings are gathered, but in the context of general and specific unsurpassed mantras, from the method of invitation, The root mandala, samaya and wisdom inseparable, gathering into one's own heart, the oral instruction of the supreme protector, like a drop of nectar, is an extremely precious instruction. At the end of that, waving the arrow banner together with the vajra. Oṃ, the body of the body dissolves into the body. The five aggregates completely dissolve. Āḥ, the speech of the speech dissolves into the speech. The supreme power of the tongue dissolves. Hūṃ, the mind of the mind dissolves into the mind. Self-arisen wisdom dissolves into the mind. Auspicious day, auspicious night. Day and night, always auspicious. May auspiciousness be upon the fortunate ones. May the essence of the sun and moon become clear. Oṃ Āḥ Hūṃ Jñāna Hūṃ He. Thus, taste the nectar. Also, enjoy the other substances of accomplishment and life in sequence. Then, holding flowers with palms joined. Oṃ, may it be accomplished, may it be auspicious, the vajra body is free from birth and death. The speech of Brahmā is unceasing, eternal, the vajra speech. The mind free from elaboration is the mind unchanging in the three times. Endowed with the immortal body, speech, and mind, The king of drum sounds, the guide of the victorious ones, Amitābha. May body, speech, mind, qualities, and activity be accomplished. May we complete our life and practice, And may we act for the benefit of vast beings. Thus, recite the aspiration, the vajra words, three times. Even if others always recite it, the blessing is extremely great. Furthermore, make extensive dedication, aspiration, and auspiciousness. The activities after the mandala should be in accordance with the general secret ritual.
Tibetan
་བྱའོ། །དེ་ལྟར་འཆི་མེད་རྒྱལ་བའི་དཀྱིལ་འཁོར་མཆོག །མངོན་དུ་བརྗོད་པ་རྡོ་རྗེ་གསུམ་རང་བཞིན། །བསྙེན་པ་བདག་བསྐྱེད་བསྒྲུབ་པ་མདུན་བསྐྱེད་དང་། །ལས་སྦྱོར་བྱིན་རླབས་བདག་འཇུག་རིམ་པ་མཆོག །འཁྲུལ་མེད་ཨོ་རྒྱན་རྒྱལ་པའི་དགོངས་གསང་བཅུད། །སངས་རྒྱས་ཀུན་འདུས་རྗེ་བཙུན་བླ་མ་ཡི། །ཐུགས་ཀྱི་བུམ་བཟང་ལས་འོང་བདུད་རྩིའི་རྒྱུན། །སྐལ་ལྡན་སྐྱེས་བུའི་འདོད་འཇོ་འདི་ན་རྨད། །ཚུལ་འདིར་བདག་མོས་ཞུགས་སྤྱོད་དགེ་ཚོགས་ཡང་། །འོད་དཔག་མེད་ཞལ་དཔལ་མགོན་བླ་མ་ཡི། །ཐུགས་ཀྱི་དགོངས་པ་བཀང་བ་ཆེད་ཁོ་ནར། །ཡོངས་སུ་བསྔོ་བའི་ནུས་པ་ཅི་སྙེད་དེས། །མཁའ་མཉམ་འགྲོ་བའི་སྡུག་བསྔལ་ཀུན་བཅོམ་ནས། །དགའ་ཆེན་མི་འགྱུར་བདེ་བའི་ཟིལ་མངར་གང་། །ལེགས་མྱོང་ཕུན་ཚོགས་འོད་དཔག་མེད་ཇི་བཞིན། །རིང་མིན་ཉིད་ཐོབ་དེས་ཀྱང་མགོན་དགྱེས་ཤོག ། ཅེས་ཚེ་དཔག་མེད་འཆི་མེད་རྡོ་རྗེ་རྒྱ་མདུད་ཀྱི་བདག་མདུན་བསྐྱེད་བཟླས་བདག་འཇུག་དང་བཅས་པའི་ཆོ་ག་ཁྲིགས་སུ་དྲན་མཆོག་མགོན་པོ་རིག་འཛིན་ཡོངས་ཀྱི་འཁོར་ལོས་བསྒྱུར་བ་ཆེན་པོ་དཔལ་པདྨ་བདེ་ཆེན་གླིང་པ་གང་གི་ཞལ་སྔ་ནས་བདག་འཇུག་གི་བཀྲ་ཤིས་བརྗོད་པ་ཡན་མཛད་པའི་འཕྲོ་ཅུང་ཟད་ལྷག་མར་གྱུར་པའི་ཁ་སྐོངས་ནི། མགོན་དེའི་ཆོས་ལས་སྐྱེས་པའི་སྲས་ཀྱི་ཐུ་བོར་དབང་བསྐུར་ཞིང་ཕྱི་ནང་གི་རིགས་པའི་གནས་ལ་བློ་གྲོས་ཀྱི་སྣང་བ་ཡང་པོར་སྤྱོད་པ་རི་ཁ་བ་ཅན་གྱི་ཕྱོགས་ཀུན་ཏུ་ཀཿཐོག་སྤྲུལ་སྐུར་བརྗོད་པའི་རྣལ་འབྱོར་པ་ཚེ་དབང་ནོར་བུ་རྡོ་རྗེ་དཔལ་འབར་གྱིས་ཆུ་ཕག་གི་ལོ་ཁྲུམས་ཀྱི་ཟླ་བའི་ཡར་ཚེས་དགའ་བ་དང་པོ་ལ་ཚངས་པ་རྒྱས་པའི་བུ་རོ་ཧི་ཏ་ཡི་ཀླུང་གཡས་སུ་འཁྱིལ་བའི་འགྲམ་ཀོང་ཡུལ་ས་ཡི་ཐིག་ལེ་འོད་ཀྱི་དུར་ཁྲོད་པདྨ་བརྩེགས་པར་བཀོད་པའོ། །དགེའོ། །དགེའོ། །དགེའོ། །བཛྲ་ཨཱ་ཡུ་ཥེ་སརྦ་མངྒ་ལཾ་བྷ་ཝནྟུ་སྭཱ་ཧཱ། ཀློང་གསལ་མཁའ་འགྲོ་སྙིང་ཐིག་གི་ཆ་ལག་གི་བསྒྲུབ་པའི་ཚེ་སྒྲུབ་འཆི་མེད་རྡོ་རྗེ་རྒྱ་མདུད་ཀྱི་བདག་མདུན་བསྐྱེད་བཟླས་བདག་འཇུག་བཅས་ཀྱི་ཆོ་ག་ཁྲིགས་ཆགས་སུ་བཀོད་པ།
Chinese
应当这样做。 如此这般，无死胜者的坛城最为殊胜，显现于口的是金刚三自性。 亲近是自生本尊，修持是前生本尊，事业是加持，入我是次第之最。 毫无错谬的邬金国王的意密精要，是诸佛总集的至尊上师的，从心之宝瓶中流出的甘露之流，于具缘者而言，是如意宝，在此处稀有难得。 以此方式，我以虔诚之心投入修行，所积善资，唯为圆满无量光佛颜和具德上师的意愿。 以此回向之力量，愿能摧毁等同虚空的一切众生的痛苦，充满大乐不变的甘美，如无量光佛一般善妙体验圆满，不久证得，亦愿上师欢喜！ 这是无量寿佛无死金刚结的自生本尊和前生本尊的生起、念诵和入我等仪轨，由至尊怙主、持明者之王、伟大的莲花德钦林巴亲自开示，并完成了入我之吉祥祈愿，而此处所作的补充，是受持彼怙主之法所生的儿子，被授权内外明智之理，于雪域各方，被誉为噶陀化身的瑜伽士策旺诺布多吉华巴，于水猪年（1923年）仲月的上弦初一，在梵天增长之子罗希达河右旋之处，岗域（今西藏贡觉县）的土地精华、光明尸陀林莲花堆积处所造。
English
It should be done like this. Thus, the mandala of the immortal victors is supreme, and what is expressed is the nature of the three vajras. Approaching is self-generation, practice is front generation, and action is the blessing of self-entry, the supreme order. The unerring essence of the secret intention of the King of Oddiyana, the Jetsun Lama, the embodiment of all Buddhas, the stream of nectar that comes from the vase of his heart, is a wish-fulfilling jewel for fortunate beings, rare and wonderful here. In this way, I engage in practice with devotion, and the accumulation of virtue is solely for the purpose of fulfilling the intention of the face of Amitabha and the glorious Lama. With whatever power of dedication, may it destroy all the suffering of beings equal to space, and may the great joy, the unchanging sweetness of bliss, be fully experienced like Amitabha, may it be attained soon, and may the protector be pleased! This is the ritual of self-generation, front generation, recitation, and self-entry of Amitayus, the immortal vajra knot, arranged in order by the supreme protector, the great Padmasambhava Dechen Lingpa, the Chakravartin of all Vidyadharas, who personally performed the auspicious words of self-entry. The supplement here is made by the son born from the Dharma of that protector, empowered in the principles of inner and outer wisdom, who is known as the Katok Tulku in all parts of the snowy land, the yogi Tsewang Norbu Dorje Palbar, in the water-pig year (1923), on the first day of the waxing moon of the middle month, at the confluence of the Brahma-increasing son Rohita River, on the right side, in Kongyul (Gongjue County, Tibet), the essence of the land, the charnel ground of light, the lotus heap.