English
Oṃ. In the navel, may it be increased by the Saṃ syllables, and dedicate the merit by reciting and contemplating. The offering of the torma is: the blessing is gathered as in the case of the inner offering. In the vastness, from the state of emptiness that has been cleansed, from Yaṃ comes wind, from Raṃ comes a tripod of three human heads, from A comes a skull, and inside it, on top of the five meats of Go Ku Da Hana, from Bhi Ra Bu Ma Mu comes the five amṛtas, from Kṣe Me Da Ya comes the five wisdoms. The wind stirs and the fire burns, the essence of the ten substances and letters melting, in the navel of the various vajras, the five families headed by Akṣobhya, the fathers and mothers in union, all the Buddhas enter their own mouths in the form of the five families, and by the cause of entering the mother's womb, they are transformed into the essence of the great bliss amṛta, becoming a great ocean of wisdom amṛta. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ. Recite many times. In front of oneself, all the hosts of Vajrabhairava Vajracakra, the king of all the victorious Bhagavad-bhagavats who have overcome the three realms, are present. They draw the torma with the vajra rays of light from the tongues arising from Hūṃ and enjoy it. At the end of the essence of the three mantras. Sarva Vighnān Śatrūn Māraya Idaṃ Bhalinta Kha Kha Khāhi Khāhi Hūṃ Phat. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Offer seven times. Offer with Oṃ Vajra Lāsye Hūṃ etc. At the end of the heart mantra, add the three syllables and offer the inner offering. Praise with the ornaments of the charnel ground. Yama, the executioners, and their retinues, please accept this offering torma, from "as it is" to "may all wishes of the mind be fulfilled," pray for the desired purpose. The method of offering the remaining offerings to the guardians of the directions and Yama Dharmarāja should be done as taught elsewhere. Thus, the path of yoga for accomplishing the rank of Mañjuśrī the hero, this is very easy to carry and the meaning is clear, may I and others quickly accomplish that glory. This was written by the yogi Ayu Ri Sha Mani in order to accomplish the pleasure of the mind of the supreme chariot of all-knowing Gyalwang Kagyu Trinley, the incarnation of all-knowing Drukpa Paldan. Sarva Mangalam. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)May all be auspicious! The essence of the daily yoga of the practice of glorious Vajrabhairava.