English
What is the root of all calculations? It is the breath that harmonizes prosperity and decline, and is free from illness and comfortable. In this, the work of the wise, due to differences, transforms into three types. 1 That is, what is enjoyed in one day is 21,600 breaths. That is called the wise one. It is divided by the differences of coarse, medium, and fine. 2 The coarse one, divided into thirty parts of wealth, the breath is seven hundred and twenty. That breath divided by six parts of wealth, one hundred and twenty is the small one. 3 That is divided by sixty without remainder, at the time when two jewels arise. In the Kalachakra commentary, the root of each day, means two ashes obstructing here. 4 The medium one, divided into thirty-two parts, the wealth is power, mountain, and nectar appear. That wealth used by sixty, fierce and foot appear. 5 Also, the wealth divided by twelve, fifty-six foot qualities appear. That is the end of great migration and small migration, it is the wisdom part that descends. 6 The fine one, half remaining of thirty-two, divided by half, therefore multiplied by two (2). Half (1) mixed becomes sixty-five (65). Divide four, the breath is also multiplied by two (2). 7 The above division leaves forty, the obtained wealth six hundred sixty-four appears. The remainder multiplied by twenty-six, divided by sixty-five, the desired part is eight. 8 The obtained wealth is six hundred sixty-four, it is the number of one day's wisdom breath. Divided by six, the remainder is four, the obtained wealth is one hundred sixteen one. 9 Again, divided by sixty, the remainder is fifty ounces, the wealth is rich one. The share above eight itself placed. One day's wisdom part is those. 10 One month, that is multiplied by thirty, as above divided by its own wheel, fifty-five fingers, twenty-two ounces, breath drops desired part appears as six. 11 One month finger and foot together, multiplied by twelve is one year. That also as above totaled, day place fierce finger is four. 12 Thirty-six ounces breath five desire seven, that breath one year wisdom part. That accumulated half thirty-three months, at the end one month delayed fine one. 13 The middle one at the end of thirty-two months, the coarse one at the end of thirty delays the month. Planets, stars, three days, empty birth all, the root is made by this wisdom part. 14 Also, that which is called clock, there is difference in time and place. Time is the duration of one day, finger
Chinese
六十之上的呼吸。 十五，地方是二十七星宿。用时间的小时来乘，总共一千六百二十。星宿们就在这些上运行。 十六，现在真实区分三种日子，根本的和其它的。首先太阳充满轮圆，那也有地方和时间两种。 十七，首先地方的三种日子是，一年用空时火来乘。那是家的日子数。如同上面所说的那样。 十八，十一完整日，四小时，三十六小分，五呼吸。加上想要的长度，完整的日子，轮圆清净地显现。 十九，像那样清净的完整日，用六十个完整日来乘。那加上四小时。再次用六十来乘。 二十，那加上三十六水点。那也用六来乘。加上五呼吸来乘。在那里全部加起来叫做完整细分。 二十一，为了再次没有剩余的清净，（五行火月年，家日各快一，水点二眼成，隐藏为ཨི འོ། 0/0/1/5/12/25/840）嗡 斯瓦斯谛（藏文，梵文天城体，梵文罗马拟音，汉语吉祥）。我的导师从兜率天降临到赡部洲，在诞生一百年前，清净种姓的天神们化身为年老的婆罗门，诵读吠陀经。并宣称，再过一百年，天神和人类的导师，以相好庄严的遍知者，佛陀薄伽梵将会降临。因此，吠陀论者们清楚地表明，胜生周期的第一年就是由他所设定的。为什么我的论证是，从那个胜生周期开始，到第九十九年时，胜者入胎，到第一百年，在名为降伏的火马年诞生。此后，从兜率天，胜者以五种观察入胎，当他宣布时，天神们请求住留，但他没有答应。他命令那些想要证悟甘露的天神们，在中土的人中受生。那时，空中的天神们宣称，再过十二年，菩萨将会入胎。如此宣称，自生佛们，我们这些有情的
English
The breaths above sixty. 15. The place is the twenty-seven constellations. Multiplied by the hours of time, it totals one thousand six hundred and twenty. The planets operate on these. 16. Now, truly distinguishing the three types of days, the fundamental and the others. First, the sun fills the circle, and that also has two aspects: place and time. 17. Firstly, the three days of the place are: one year multiplied by space-time-fire. That is the number of days of the house. As mentioned above. 18. Eleven complete days, four hours, thirty-six small minutes, and five breaths. Adding the desired duration, the complete day, the circle appears perfectly pure. 19. Thus, that pure complete day, multiply by sixty complete days. To that, add four hours. Again, multiply by sixty. 20. To that, add thirty-six water drops. That also should be multiplied by six. Multiply by adding five breaths. There, all combined is called a complete fraction. 21. Again, for the sake of purity without remainder, (elements fire month year, each house day is fast, in srang two eyes accomplish, hidden is ཨི འོ། 0/0/1/5/12/25/840) Om Swasti (藏文,梵文天城体,梵文罗马拟音,汉语吉祥). My teacher, descending from the abode of Tushita to Jambudvipa, one hundred years before his birth, gods of pure lineage transformed into old Brahmins and recited the Vedas. And proclaimed, "In one hundred years, the teacher of gods and humans, the all-knowing Buddha Bhagavan, adorned with marks and signs, will appear." Therefore, the Vedic speakers clearly stated that the first year of the Rabjung cycle was established by him. Why is my argument that from that Rabjung cycle, in the ninety-ninth year, the Victorious One entered the womb, and in the one hundredth year, he was born in the Fire Horse year called Zilnon. Thereafter, from Tushita, the Victorious One, contemplating entering the womb with five observations, when he announced it, the gods requested to stay, but he did not grant it. He commanded those gods who wished to realize nectar to take birth among humans in the central land. At that time, the gods in space proclaimed, "In twelve years, the Bodhisattva will enter the womb." Thus proclaimed, the self-enlightened Buddhas, of us sentient beings.
Chinese
无需造作，佛陀迅速降临，于瓦拉纳西寂静安眠。如此，一百年是兜率天一日的四分之一，即十五小时；十二年是两小时的长度。据说，在能言善辩之时诞生之前一百年，荣 सोम巴 却吉桑布（Rongzom Chökyi Zangpo）的著作中有此渊源，但我未亲眼所见，故无法以理证形式书写。若确定有一百年之说，则应知此说亦有较大依据。萨瓦芒嘎拉姆（愿一切吉祥）。太阳返回时，在太阳之间。星箭用时针之水清洗。若星宿为空，则夏日太阳返回，开启轮转。冬日太阳返回。余数是水、火、眼、形。早晨是半日，傍晚亦然。半夜是上半夜，黎明亦然。这是喀什米尔月护的算法。将欲望混合，以空火分割。给予逝去之步的家。九次满足，冬日太阳半日返回。三次满足，夏日全部半日返回。我等导师之珍贵教法，（大年 1）（一千 2）（一千五百 3）（两千 4）（两千五百 5）（三千 6）（三千多 7）（四千 8）（四千五百 9）（五千 10）（五千三百 11）（五千五百 12）年间，增至七百，佛法住世，且无衰败。() 郭登巴（Rgod ldem pa）于伏藏师时期所加的逝去年份（380），已过虎年()。 嗡 斯瓦斯帝。（藏文：ཨོཾ་སྭཱསྟི།，梵文天城体：ओṃ स्वस्ति，梵文罗马拟音：oṃ svasti，汉语字面意思：嗡，吉祥！）成就者全知者利益一切。向有情众生的上师顶礼。所谓印度的贝叶经，以及汉地的竹简。即是结合与拆解之方式。以简短之语讲述要义。书写之底纸，需忆念薄厚适中之白纸。无污垢、墨迹、油渍。寻找柔软平滑之纸张。上下左右折叠，怎么舒适怎么来。大小随自己心意。然后用擦擦或三枝。画线，区分上下。或者每行三个空格。纸张正面五行，共三十格。若窄，则每行六个空格。纸张三面，共三十格。三和六也只是举例。多或少都可以。总之，三十格的范围。讲述月亮的
English
Without fabrication, the Buddha will swiftly come, peacefully resting in Varanasi. Thus, one hundred years is one-fourth of a day and night in Tushita, which is fifteen hours; twelve years is the duration of two hours. It is said that the source of making it one hundred years before the birth at the time of eloquence is in the words of Rongzom Chökyi Zangpo, but I have not seen it myself, so I cannot write it in the form of reasoning. If it is true that there are definitely one hundred years, then it must be understood that this is also a great source. Sarva Mangalam (May all be auspicious). When the sun returns, it is between the suns. The star arrow is cleansed with the water of the clock hand. If the constellation is empty, then the summer sun returns, opening the wheel. The winter sun returns. The remainder is water, fire, eye, and form. Morning is half a day, and so is evening. Midnight is the upper half of the night, and so is dawn. This is the calculation of Kashmiri Chandragomin. Mix desire and divide by space and fire. Give the house of the past step. Nine times satisfied, the winter sun returns half a day. Three times satisfied, all the summer returns half a day. The precious teachings of our teacher, for (great year 1) (one thousand 2) (one thousand five hundred 3) (two thousand 4) (two thousand five hundred 5) (three thousand 6) (more than three thousand 7) (four thousand 8) (four thousand five hundred 9) (five thousand 10) (five thousand three hundred 11) (five thousand five hundred 12) years, increasing to seven hundred, the Buddha's teachings will remain, and there will be no decline. () Godempa added the past year (380) at the time of the treasure revealer, and the year of the tiger has passed (). Om Svasti. (Tibetan: ཨོཾ་སྭཱསྟི།, Sanskrit Devanagari: ओṃ स्वस्ति, Sanskrit Roman transliteration: oṃ svasti, literal Chinese meaning: Om, auspicious!) The accomplished omniscient benefits all. Having prostrated to the guru of sentient beings. What is called the Patra of India, and the bamboo slips of China. That is the way of combining and disassembling. Speaking the essence in few words. The base paper for writing, remember the white paper of moderate thickness. Without stains, ink, or oil. Look for soft and smooth paper. Fold it up and down, left and right, whichever is comfortable. The size depends on your own mind. Then use Tsalam or Sanzi. Draw lines and divide the top and bottom. Or three spaces per line. Five lines on the front of the paper, totaling thirty spaces. If it is narrow, then six spaces per line. Thirty spaces on three sides of the paper. Three and six are just examples. More or less is fine. In any case, the range of thirty spaces. Explaining the moon.
Chinese
完成它。 三dhru（དྷྲུ་གསུམ།，梵文：dhruva，梵文罗马拟音：dhruva，汉语字面意思：极星）与罗睺（སྒྲ་གཅན།，梵文：rāhu，梵文罗马拟音：rāhu，汉语字面意思：罗睺）和布尔头（བུལ་གདོང་）相合。 五星的迟缓和快速的运行， 书写的地方和时间应该适当。 同样，在年份的解释开头要赞颂。 留下多少书写的白纸。 在实际的计算中，使用“做算”这个词。 用朱砂书写续部的计算的数字。 用墨水按照好的旧传统来排列成就口诀的数字。 如果日期有多余或缺失， 避免在图表中添加额外的空格。 在靠近线条的地方写蒙古文字。 在缺失的地方写上行星和星星。 如果有多余的日期，就在两个合并的方格中间。 如果多写的部分不合适， 就写在下方方格的开头。 “做”和“成”这两个白色部分也同样处理。 当“做”和“成”的日期计算不一致时， 在日期位置上堆叠红色和黑色的数字。 如果一致，就写上“做”和“成”中主要的一个。 这样，“做”和“成”就不会混淆行星。 会按照顺序出现。 其他书写方式会混淆行星和日期。 汉地的五行计算方法是太阳历。 是先前普遍的传统吗？ 详细的计算就像金色的顶饰一样。 分别标记太阳的标题。 行星和星星的结合通常是， 特别是时轮续部的观点。 在藏地，要避免地主的侵扰， 在汉地和尼泊尔，要避免星期二。 星星罗睺头（སྒྲ་གཅན་གདོང་།，梵文：rāhu mukha，梵文罗马拟音：rāhu mukha，汉语字面意思：罗睺头）进入的位置， 佛陀说一定要避免。 藏地对此怀疑较少， 对于自己的传统，要谨慎取舍。
English
Complete it. The three dhrus (དྷྲུ་གསུམ།, Sanskrit: dhruva, Romanized Sanskrit: dhruva, literal meaning: pole star) combine with Rahu (སྒྲ་གཅན།, Sanskrit: rāhu, Romanized Sanskrit: rāhu, literal meaning: Rahu) and Buldong (བུལ་གདོང་). The slow and fast movements of the five planets, The place and time of writing should be appropriate. Likewise, at the beginning of the year's explanation, offer praise. Leave blank paper for how much to write. In the actual calculation, use the term "doing calculation." Write the numbers of the tantra's calculation in vermilion. Arrange the numbers of the accomplishment instructions with ink according to the good old tradition. If there is excess or deficiency in the date, avoid adding extra spaces in the chart. Write Mongolian letters close to the lines. Write the planets and stars in the missing places. If there is an extra date, it is in the middle of the two combined squares. If the extra part is not suitable, write it at the beginning of the lower square. Treat the two white parts of "doing" and "accomplishing" the same way. When the date calculations of "doing" and "accomplishing" do not match, stack red and black numbers in the date position. If they match, write the main one of "doing" and "accomplishing." In this way, "doing" and "accomplishing" will not confuse the planets. They will appear in order. Other writing methods will confuse the planets and dates. The Chinese element calculation method is the solar calendar. Is it the common tradition of the past? The detailed calculation is like a golden crest. Mark the titles of the sun separately. The conjunction of planets and stars is generally, and especially the view of the Kalachakra Tantra. In Tibet, avoid the disturbance of the earth lords, In China and Nepal, avoid Tuesday. The position where the star Rahu's head (སྒྲ་གཅན་གདོང་།, Sanskrit: rāhu mukha, Romanized Sanskrit: rāhu mukha, literal meaning: Rahu's head) enters, the Buddha said must be avoided. Tibet has less doubt about this, For your own tradition, be careful in what you adopt and discard.