English
Khenpo Sonam Tsewang, Khenpo Dorje of Nyag Drubtod Monastery, Monk Sonam Gyatso of Nyag Lha-Bum Monastery, Monk Tsultrim Choephel of Ba Pungri Monastery, Khenpo Gyurme Tenzin of Jang Yu-druk Monastery, Tulku Pema Norbu of Chakphreng Rikhe Monastery, Monk Dorje Dondrub of Nyag Jungkhung Monastery, Khenpo Tsering Dorje of Gyarong Chakmo Monastery, Monk Samten Dorje of Ganzi Adhi Monastery, Khenpo Tashi of Sershul Reta'u Monastery, Monk Karma Jigme of Jang Luding Monastery, and others, recited it once at Kathok Monastery, for which I express my heartfelt gratitude. During the fifth correction, Khenchen Pema Khyenrab and Lama A-gyas of Kham Riwoche Pagyal Monastery, Lama Sonam Dargye of Kham Gar Monastery, Lama Tseten of Kham Nangchen Tseshu Monastery, Lama Bu-ga Nyima of Gonshab Monastery, Lama Drolma Tsering of Ba Namko Monastery, Lama Sonam Gyatso of Ba Drakkar Monastery, Lama Sherab Palden and Lama Tenzin Gyatso of Nyag Drubtod Monastery, Lama Chime Tsewang and Lama Nyima Ozer of Nyag Jangyor Monastery, Lama Jinpa, Khenpo Tsondru, Tsabu Jamyang Palden, and Karma Tsondru of Chengdu Jiami Machen, compared and checked the mother copy and sub-copies on multiple computers, and did a lot of work, for which I also express my heartfelt gratitude. In particular, Tseten Drolkar, daughter of Jang Rawatengba, and Jamyang Tsomo, daughter of Kham Riwoche Daragba, not only helped to complete this work, but also did a lot of work such as computer work, preparing food, cooking, cleaning, tidying up, and carefully checking, for which I also express my heartfelt gratitude. The sixth correction was done in the Chengdu office, where my nephews Tsultrim Tenzin, Lodro Gyatso, and Jamyang Palden, as well as my daughters Jamyang Tsomo, Tseten Drolkar, friend Tsultrim Drakpa, and Jiami Machen Karma Tsondru, checked the mother copy with many errors once, and also referred to foreign versions.
Chinese
衷心感谢您将此书从纸质形式完美地转换为藏族传统风格的横向书籍形式。 感谢各位老师： 顺便说一句，教过我藏文、中文、英文等一个字或一个段落以上的老师有很多。在此，我想提几位在藏文和佛教方面对我恩情深重的老师，以表达我的感激之情。首先，从五岁起，我就在斯波沃·乔科尔那里学习藏文读写。之后，我向扎普洛老师、斯波沃·坚鲁老师和叔叔嘉鲁老师学习了各种宁玛派的仪式。然后，在尼塔小学，我师从赞嘎老师等；在达甘中学，我师从嘎才老师等；在甘孜师范学校，我师从多吉老师等；在西藏大学，我师从钦绕旺秋老师、江措老师、索亚老师、昂旺丹增老师、布琼老师、格敦顿丹老师、西奥曲吉坚赞老师和敦珠洛桑赤列老师等。此外，在拉萨，我还接受了永增图丹丹巴老师、堪布策南老师和堪布楚臣嘉灿老师等的各种辅导。在果洛班果寺，喇嘛门色老师和堪布丹巴达吉老师等赐予了我许多显密成熟解脱的甚深要诀。在江约寺，我师从叔叔堪布楚臣塔钦等；在康区噶托传承讲修诺布伦波，我师从舅舅堪布索南丹巴老师等，他们传授了我许多显密甚深教法。在印度和西藏各地，我从如意宝等许多伟大的圣者那里接受了许多显密成熟解脱，但我无法一一列举。这些老师和导师们不仅从文字、词语、句子、语法、音韵、诗歌等方面，系统地传授了共同的显密、因明、戒律和俱舍，以及行续、事续和瑜伽续，还传授了非共同的内三续，而且还赐予了我许多成熟解脱的诀窍。
English
I sincerely thank you for perfectly converting this book from its paper form into the traditional Tibetan style of a horizontal book. Gratitude to the Teachers: Incidentally, there are very many teachers who have taught me one character or one verse or more of Tibetan, Chinese, English, etc. Here, I would like to mention the names of some teachers who have been very kind to me in terms of Tibetan language and Buddhism, to express my gratitude. First, from the age of five, I learned Tibetan reading and writing from Spowo Chokhor. After that, I learned various Nyingma rituals from Teacher Traphur, Teacher Spowo Gyal Lu, and Uncle Kyab Lu. Then, at Nyithag Primary School, I learned from Teacher Zangga and others; at Dhagan Middle School, I learned from Teacher Kartse and others; at Garze Normal School, I learned from Teacher Dorje and others; at Tibet University, I learned from Teacher Khyenrab Wangchuk, Teacher Gyatso, Teacher Soya, Teacher Ngawang Tenzin, Teacher Buchung, Teacher Gedun Donden, Teacher Zhi-o Chokyi Gyaltsen, and Grand Teacher Dungkar Lobsang Trinley, and others. In addition, in Lhasa, I also received various tutoring from Yongzin Thubten Dampa, Khenpo Tsernam, and Khenpo Tsultrim Gyaltsen, and others. At Golok Ponkor Monastery, Lama Munsel and Khenpo Tenpa Dargye and others bestowed upon me many profound essentials of ripening and liberation of Sutra and Tantra. At Jangyor Monastery, I learned from Uncle Khenpo Tsultrim Tharchin and others; at Kham Kathok Gyudde Shedrub Norbu Lhunpo, I learned from Uncle Khenpo Sonam Tenpa and others, who taught me many profound teachings of Sutra and Tantra. In various places in India and Tibet, I received many ripening and liberations of Sutra and Tantra from many great holy beings such as the Wish-Fulfilling Jewel, but I could not list them one by one. These teachers and mentors not only systematically taught the common Sutra and Tantra, Hetu-vidya, Vinaya and Abhidharma, and the Kriya, Charya, and Yoga Tantras from letters, words, sentences, grammar, phonetics, poetry, etc., but also taught the uncommon Inner Three Tantras, and also bestowed upon me many key instructions for ripening and liberation.
Chinese
因此，我对雪域西藏的显密文化，在词句意义的任何方面，都有了些微的理解，也稍微获得了一些讲解写作的条件，值此之际，我从内心深处向他们表示感谢。 因过失而忏悔： 总的来说，整理古老的噶玛文献的工作非常浩大，虽然我努力地长期坚持这项工作，但一定存在着整理方式的顺序错误和校对不彻底的地方，因此，我怀着歉意向喇嘛、本尊和护法等忏悔，祈请他们消除这些过失。恳请各位贤哲毫不保留地提出修改意见。如果将来我能长寿不死，我计划继续进行校对和整理，请各位理解。在寻找、收集和多次校对文献时，可能对堪布、转世、僧侣、学者等没有给予足够的尊重和敬意。特别是，金刚兄弟们居住的地方条件可能较差，工作时间较长，供养的财物较少，说了些不中听的粗话等等。对于女孩子们，可能给予的工资较少，没有给予足够的自由休息时间等等，无论是有意还是无意，肯定有很多服务不周到的地方，我从内心深处忏悔、请求宽恕，并百次祈求谅解，祈请他们的心意清净于法界之中。 计算机版本的必要性： 创建计算机版本的必要性在于，总的来说，经教和证悟的珍贵教法也面临着仅仅变成影像的危险。更重要的是，古老的噶玛派的成熟解脱和文献传承，大多像彩虹般消逝。即使还有一些，也像油尽灯枯般。在这个时候，为了遵从至尊法王敏林昆钦两位尊者、嘉赛贤遍塔义、白玉嘉楚、敦珠仁波切、喇嘛门色仁波切等的意愿，为了让在这巨大的轮回苦海中，漂泊于业惑异熟的剧烈痛苦波涛中的无边众生，获得暂时的利益和安乐。
English
Therefore, I have a slight understanding of the words and meanings of the sutras, tantras, and cultural knowledge of the snowy land of Tibet, and I have also gained some conditions for explaining and writing. On this occasion, I would like to express my heartfelt gratitude to them. Confession of Errors: In general, the work of organizing the ancient Kagyu texts is vast, and although I have tried to persevere in this work for a long time, there must be errors in the order of arrangement and incomplete proofreading. Therefore, I apologize to the lamas, deities, and protectors, and pray that they will eliminate these errors. I urge all wise people to offer their suggestions for correction without reservation. If I live long enough in the future, I plan to continue proofreading and organizing, so please understand this. When searching, collecting, and proofreading documents many times, I may not have given enough respect and reverence to the Khenpos, Tulkus, monks, and scholars. In particular, the living conditions of the Vajra brothers may be poor, the working hours may be long, the offerings may be small, and I may have said some unpleasant words. For the girls, the wages may be low, and they may not have been given enough free time. Whether intentional or unintentional, there must be many shortcomings in the service. I repent and ask for forgiveness from the bottom of my heart, and I pray for forgiveness a hundred times, asking that their minds be purified in the realm of Dharma. The Necessity of a Computer Version: The necessity of creating a computer version is that, in general, the precious teachings of scripture and realization are also in danger of becoming mere images. More importantly, the ripening liberation and textual traditions of the ancient Kagyu school are mostly disappearing like rainbows. Even those that remain are like lamps running out of oil. At this time, in order to follow the wishes of the two venerable Jetsun Chokyi Gyalpo Minling Kunchyen, Gyalsé Zhenpen Thaye, Palyul Gatrul, Dudjom Rinpoche, Lama Munsél Rinpoche, and others, in order to bring temporary benefit and happiness to the infinite beings who are drifting in the turbulent waves of karmic suffering in this vast ocean of samsara,
Chinese
最终安乐生起的根源，唯有胜者之教法宝。而此教法长久住世，也依赖于持教士夫们。所谓持教士夫，是指以弘扬佛陀教法之事业而安立者。我因此不遗余力地努力，并留下了无法估量的功绩。因此，我也想到，如果我能为胜者之教法宝稍微住世做出贡献，或许也能为一些众生带来微小的利益。像这样，将噶玛九次第的续部、仪轨、经文、辅助法等全部汇集在一起，制成永不枯竭的文字母本，并以先进的电子印刷技术制作，将其储存在计算机中。这与现代的新发展完全一致，并且可以毫不费力地将经书的传承扩展到许多方面。对这种方式有兴趣的人，可以更容易地获得成熟解脱的传承。依靠它，可以产生阅读、听闻、思维，断除、禅定，以及行为事业之轮等。这种方式将使总体的佛法和特别是宁玛噶玛的教法，都能长久地住于世间，成为众生积累福德的所依。无论是自己做，还是让别人做，甚至是随喜赞叹，都能暂时从恐惧中解脱，福德和力量财富增长，生生世世具足天界的七种功德，最终获得两种色身，从而成办无量众生的利益。因为看到了这么多的利益，所以我才努力投入其中。 印经的利益 印经的利益是：这次从这个版本印刷了一千套，也就是发行了超过十万册经书。未来，任何有缘者，如果能从这个版本中大量增加印数，以此功德，将使利乐之源——珍贵的佛法永不衰败。以此力量，使所有有情，特别是居住在伟大西藏地区的众生，今生都能获得天人的荣耀。
English
The ultimate source of happiness is only the precious teachings of the Victorious One. The long-term existence of these teachings also depends on the individuals who uphold them. The term "upholder of the teachings" refers to those who are established through the activities of upholding, preserving, and spreading the Buddha's teachings. Therefore, I have made tireless efforts and left behind immeasurable accomplishments. Thus, I also thought that if I could contribute to the slight continuation of the precious teachings of the Victorious One, perhaps it could also bring small benefits to some sentient beings. In this way, I have gathered together all the tantras, rituals, scriptures, and supporting teachings of the Kagyu Nine Vehicles, and created an inexhaustible textual matrix, which I have produced using advanced electronic printing technology and stored in computers. This is completely in line with modern new developments, and it can effortlessly expand the lineage of scriptures in many ways. Those who are interested in this method can more easily obtain the lineage of ripening and liberation. Relying on it, reading, listening, and contemplation can arise, as well as renunciation, meditation, and the wheel of activities and deeds. This method will ensure that the general Buddhist teachings and, in particular, the teachings of the Nyingma Kama, will long abide in the world, becoming a basis for sentient beings to accumulate merit. Whether one does it oneself, has others do it, or even rejoices and praises the doing, one will temporarily be liberated from fear, increase merit, strength, and wealth, possess the seven qualities of the heavens in all lifetimes, and ultimately attain the two form bodies, thereby accomplishing immeasurable benefits for sentient beings. Because I have seen so many benefits, I have made efforts to invest myself in it. The Benefits of Printing Scriptures The benefits of printing scriptures are: This time, one thousand sets were printed from this edition, which means that more than one hundred thousand scriptures were distributed. In the future, if any fortunate person can greatly increase the number of copies printed from this edition, by this merit, the precious Buddhist teachings, the source of benefit and happiness, will never decline. Through this power, may all sentient beings, especially those residing in the great Tibetan region, attain the glory of gods and humans in this life.