Tibetan
སི་ཁྲོན་ཞིང་ཆེན་མི་རིགས་དོན་གཅོད་ལྷན་ཚོགས་དཔེ་རྙིང་དཔེ་དཀོན་འཚོལ་ས
Chinese
对如丹佐钦寺的转世古尔噶喇嘛捐赠10万元人民币表示感谢。对嘉绒查姆莫寺的喇嘛赤美才让捐赠10万元人民币表示感谢。对嘉喇嘛曲英让卓捐赠30万元人民币并多次参观表示感谢。对他们的弟子们也通过直接或间接的方式进行鼓励，使得众多国内外藏汉喇嘛、转世者、学者和许多男女施主先后给予了帮助。为了将这个历史翻译成汉语，罗明安负责执笔。为了翻译成英语，通过亲爱的弟弟赤美仁增和他的伴侣苏珊女士，由拉拉翻译员将藏语翻译成英语，对此表示感谢。 对兄弟民族的居士陆古珍、居士曾亚伊、居士姜增泰、居士曲英卓玛、居士拉措、居士绛曲拉姆、居士孙亚森、居士朱孔佑、居士朱如斌、居士陈美秀、居士丁菊芳、居士赵叶丽、居士扎西多吉、居士万素平、居士艾达等所有男女施主表示衷心的感谢。他们联系了广大的虔诚信施主，在办公室、住所、计算机设备、现金费用等方面给予了实际的帮助。此外，对于在身体上辛勤劳动、忍受痛苦，在语言上给予赞扬和奉承，在思想上给予信任和关爱等方面给予帮助、支持和尊重的人们，我衷心祝愿他们身体健康、事业有成。不仅如此，我还代表未来从噶玛甚深教法中体验到利益和快乐的人们，提前表示感谢。 四川省民族事务委员会古籍珍本搜集ྡུད་ལེགས་སྒྲིག་གཞུང་ལས་ཁང་的信徒索南拉姆女士和信徒江央楚臣先生等为了复兴本民族珍贵的文化，为了不衰退而发展，向全国少数民族事务委员会提交了报告，被列为保护珍贵文化的重要事项之一，而且从2005年开始，每月支出约2400元人民币，并捐赠电脑、打印机、复印纸等，并支付印刷费，衷心感谢计划出版书籍。 感谢绘制噶玛大唐卡。 在整理噶玛手稿文件的同时，噶玛大唐卡描述了上下乘的法轮运转方式、历代结集的方式、大乘经典的结集方式、噶玛经典的结集方式、别解脱戒的传承、菩提心戒两种传承、经幻心三部的上师传承、斋戒之神、药师八佛、无垢光、顶髻无垢、顶髻白伞盖、破除金刚白、破除金刚黑、曜母、二十一度母、经部密严刹土大会聚、幻化寂怒、大成就噶举八教等相关护法，绘制成约一百幅唐卡的画作，塑造了两千多尊神像。唐卡的主要设计者是肩负着贤善美德重任的噶陀寺传承讲修宝山的堪布喇嘛土登益西沃色或堪布索南丹巴，由受工艺之王毗首羯磨加持的药神顿珠传承下来的工艺被称为门派画法。 藏地化身曲英嘉措在门派画法的基础上，对绘画的姿态和色彩等进行了创新，因此他的画派被称为新门派画法。 新门派画法的创始人是昌都普布次仁，是一位著名的工匠。 恰好是他的转世，噶陀化身的天神工匠欧色噶玛。
English
We express our gratitude to the reincarnation Gurga Lama of Rudam Dzogchen Monastery for donating 100,000 Chinese yuan. We express our gratitude to Lama Chime Tsering of Gyarong Chammo Monastery for donating 100,000 Chinese yuan. We express our gratitude to Gya Lama Choying Rangdrol for donating 300,000 Chinese yuan and visiting many times. We also thank their disciples for encouraging them directly or indirectly, which resulted in many Tibetan and Chinese lamas, reincarnations, scholars, and many male and female patrons providing assistance. Luo Ming'an was responsible for writing this history in Chinese. For the English translation, we thank Lara, the translator, for translating from Tibetan to English through my dear younger brother Chime Rigzin and his partner Susan. We express our heartfelt gratitude to all the male and female patrons of fraternal nationalities, including laywoman Lu Guzhen, laywoman Zeng Yayi, layman Jiang Zengtai, laywoman Choying Drolma, laywoman Lhatso, laywoman Jangchub Lhamo, laywoman Sun Yasen, laywoman Zhu Kongyou, layman Zhu Rubin, laywoman Chen Meixiu, laywoman Ding Jufang, laywoman Zhao Yeli, layman Tashi Dorje, laywoman Wan Suping, and laywoman Aida. They contacted many devout and generous patrons, providing practical assistance in terms of offices, residences, computer equipment, and cash expenses. Furthermore, we wholeheartedly pray that those who have provided assistance, support, and respect in all aspects, including physical labor and endurance of suffering, verbal praise and flattery, and mental trust and affection, will have long lives and successful careers. Moreover, on behalf of those who will experience the benefits and happiness from this profound Kagyu Dharma in the future, I express my gratitude in advance. Sichuan Provincial Ethnic Affairs Commission Ancient Book Rare Book Collection
English
Devotee Sonam Lhamo and Devotee Jamyang Tsultrim from the Dud Legtrig Zhunglekang, and others, submitted a report to the National Ethnic Affairs Commission to revive the precious culture of their ethnicity and to develop it without decline. This was considered one of the important matters for protecting precious culture. Moreover, since 2005, they have been spending about 2,400 Chinese yuan per month, donating computers, printers, printing paper, and paying printing fees. We sincerely thank them for their plan to publish books. Gratitude for painting the Great Kagyu Thangka. While compiling the Kagyu manuscript documents, the Great Kagyu Thangka depicts how the Dharma wheel of the upper and lower vehicles turns, how the councils were held in order, how the Great Vehicle teachings were collected, how the Kagyu teachings were collected, the lineage of the Pratimoksha vows, the lineages of the two Bodhicitta vows, the lineage of the Lamas of the three sections of Sutra, Illusion, and Mind, the deities of fasting, the Eight Medicine Buddhas, Immaculate Light, Immaculate Crown, White Umbrella Crown, Vajra Destroyer White, Vajra Destroyer Black, Rahu's Consort, the Twenty-one Taras, the Great Assembly of the Sutra Akanishta Heaven, the Peaceful and Wrathful Deities of Illusion, and the related Dharma protectors of the Eight Great Accomplishment Kagyus, etc. More than two thousand deities were created in about one hundred Thangka paintings. The main designer of the Thangka is Khenchen Lama Thubten Yeshe Ozer or Khenpo Sonam Tenpa of Kathok Gyudde Shedrub Norbu Lhunpo, who bears the heavy burden of the qualities of the wise, virtuous, and excellent. The craftsmanship passed down from the Medicine God Dondrup, blessed by the craftsman king Vishvakarman, is known as the Menri style. The Tsang incarnation Choying Gyatso innovated the painting's postures and colors on the basis of the Menri style, so his school of painting is known as the New Menri style. The founder of the New Menri style was Champa Phurbu Tsering, a famous craftsman. Immediately after his rebirth, he was the Kathok incarnate divine craftsman Oser Karma.
Chinese
是的，他的后裔绘制了四十七幅唐卡，并且对新勉派的绘画、浮雕、铸造、木雕、铜雕等所有工艺都精通的大师，出现了一位名叫娘荣工匠坚丹的人。他的亲传弟子继承了拉孜的血统，对绘画和浮雕都毫无障碍，技艺精湛，娘荣扎祖寺的画师普巴扎西先生，以及他的侄子贝丹尼玛先生等人的工艺，完成了五十三幅唐卡，因此向他们衷心感谢。 感谢录入电脑。 将噶玛的经书录入电脑的是，曾就读于色达喇荣五明佛学院的娘荣比丘尼慈诚华姆，以及康区热窝切达热巴的女儿蒋扬措姆，羌热振巴的女儿次丹卓嘎，藏区扎巴的女儿次仁曲珍，藏区曲隆巴的女儿次仁央宗，康区扎纳巴的女儿蒋扬曲珍等，她们以极大的发心，不顾辛劳和寒冷，日夜不停地工作，因此最初的创作得以圆满完成，向她们衷心感谢。 感谢校对。 关于校对的方式是，第一次校对时，娘荣竹托寺的喇嘛桑布出资，该寺的堪布慈诚洛哲，以及喇嘛西绕曲培，喇嘛丹增嘉措，阿库曲英，僧人绛秋多吉，僧人噶玛次仁，僧人土登成列，僧人西绕丹增，僧人达瓦沃萨，僧人根桑华丹，僧人索南诺布，桑若扎西桑珠，阿温扎西桑珠等僧俗大众一起诵读了一遍，衷心感谢。 第二次校对时，娘荣贝丹强巴寺的堪布策珠和嘉察根桑年扎，喇嘛桑杰沃热，喇嘛嘉塔，僧人久美热增等，以及
English
Yes, his descendants painted forty-seven Thangkas, and a master who was proficient in all crafts such as painting, relief, casting, wood carving, and copper carving of the new Menri school appeared, named Nyarong craftsman Genden. His direct disciple, who inherited the lineage of Lhazo and was unimpeded in painting and relief, and whose skills were outstanding, Lhapa Phurpa Tashi of Nyarong Jazu Monastery, and his nephew Pelden Nyima, and others, completed fifty-three Thangkas, so I sincerely thank them. Thank you for entering it into the computer. The people who entered the Kama scriptures into the computer are Nyarong Bhikkhuni Tsultrim Palmo, who studied at Serta Larung Five Sciences Buddhist College, and Jamyang Tsomo, daughter of Kham Riwoche Daragba, Tseten Drolkar, daughter of Jang Ratengba, Tsering Chodron, daughter of Tsang Trakpa, Tsering Yangdzom, daughter of Tsang Cholungba, and Jamyang Chodron, daughter of Kham Dranagba. With great dedication, they worked day and night, regardless of hardship and cold, so the initial creation was successfully completed. I sincerely thank them. Thank you for proofreading. Regarding the method of proofreading, during the first proofreading, Lama Sangpo of Nyarong Zhutö Monastery sponsored the Khenpo Tsultrim Lodrö of that monastery, as well as Lama Sherab Chöpel, Lama Tenzin Gyatso, Aku Choying, monk Jangchub Dorje, monk Karma Tsering, monk Thupten Trinley, monk Sherab Tenzin, monk Dawa Wösal, monk Kunsang Penden, monk Sonam Norbu, Sangrog Tashi Samdrub, Awen Tashi Samdrub, and other monastic and lay people recited it once, and I sincerely thank them. During the second proofreading, Khenpo Tsezhu of Nyarong Pelden Jampa Monastery and Jatsa Kunsang Nyendrak, Lama Sangye Wözer, Lama Gyatar, monk Gyurme Rigzin, and others, as well as
Chinese
ཌཱཀྐི་དྲུག་བསྟོད་寺的堪布诺布桑波和喇嘛桑波。喇嘛西绕曲培，喇嘛尼玛，喇嘛赤美多吉，喇嘛策旺久美，喇嘛格桑嘉措，喇嘛丹增嘉措，阿库曲英等不顾辛劳，在成都办事处念诵了一遍，对此表示衷心的感谢。 在第三次修订时，果洛旺钦本郭寺的堪千丹巴达吉和堪布晋美旺秋。堪布丹贝尼玛，堪布索南，堪布楚臣，喇嘛西桑，喇嘛丹嘉，公子先生等。以及安多热贡的阿库晋美让卓，雅江降央寺的堪布尊珠和喇嘛尼玛沃热。喇嘛赤美泽旺，喇嘛嘉塔，维那策旺扎巴，鲁波多吉贡布等。雅江古隆寺的喇嘛阿噶，ཌཱཀྐི་དྲུག་བསྟོད་寺的喇嘛绛曲多吉和喇嘛丹增嘉措。喇嘛约珠，喇嘛赤美等。亚青邬金桑丹林寺的堪塔喇嘛嘎巴和喇嘛阿洛等。喇荣五明佛学院的觉姆阿噶女士。阿曲的女儿医生索南拉姆女士。果洛女儿江央曲珍女士。成都汉人居士噶玛尊珠等在成都办事处念诵了一遍，对此表示衷心的感谢。 第四次修订是由康区噶陀讲修诺布伦波出资，果洛达莫寺堪布根桑南嘉和。江塘拉寺堪布江白，巴彭日寺堪布次仁桑珠。康区噶陀寺堪布德秋。巴彭日寺堪布仁增久美。德隆康玛寺堪布索南。卓东寺堪布格桑扎西。果洛达莫寺僧人桑吉次仁。色达江萨寺僧人格桑丹增。巴扎嘎寺堪布索南次仁。雅江竹托寺僧人扎西桑珠。巴彭杰寺僧人桑阿达吉。果洛达莫寺堪布索南平措。雅江竹托寺
English
Khenpo Norbu Sangpo and Lama Sangpo of Dakki Druk Tod Monastery. Lama Sherab Chöpel, Lama Nyima, Lama Chime Dorje, Lama Tshewang Gyurme, Lama Kelsang Gyatso, Lama Tenzin Gyatso, Akuk Chöying, and others, without regard for their hardship, recited it once at the Chengdu Office, for which we express our heartfelt gratitude. During the third revision, Khenchen Tenpa Dargye and Khen Jikme Wangchuk of Golok Wangchen Ponkor Monastery. Khen Tenpai Nyima, Khenpo Sönam, Khenpo Tsultrim, Lama Shizang, Lama Tengyal, Sonpo Kuzhab, and others. As well as Akuk Jikme Rangdröl of Amdo Rebkong, Khenpo Tsöndru and Lama Nyima Özer of Nyak Jangchub Monastery. Lama Chime Tshewang, Lama Gyatar, Chant Leader Tshewang Drakpa, Lupo Dorje Gönpo, and others. Lama A-ka of Nyak Kulung Monastery. Lama Jangchub Dorje and Lama Tenzin Gyatso of Dakki Druk Tod Monastery. Lama Yodruk, Lama Chime, and others. Tramtar Lama Gabha and Lama A-lo of Yachen Orgyen Samten Ling. Jomo A-ka of Larung Gar Five Sciences Buddhist Academy. Doctor Sönam Lhamo, daughter of Achok Ba. Gyajo girl Jamyang Chödrön. Karma Tsöndru, a Han Chinese devotee from Chengdu, and others recited it once at the Chengdu Office, for which we express our heartfelt gratitude. The fourth revision was sponsored by Kham Kathok Shedrub Norbu Lhünpo, along with Khenpo Künzang Namgyal of Gyajo Takmo Monastery. Khen Jampal of Jangtang Lha Monastery. Khen Tsering Samdrub of Ba Pungri Monastery. Khen Dechok of Kham Kathok Monastery. Khen Rigzin Gyurme of Ba Pungri Monastery. Khen Sönam of Tertön Khangmar Monastery. Khen Kelsang Tashi of Dro Dung Monastery. Monk Sangye Tsering of Gyajo Takmo Monastery. Monk Kelsang Tenzin of Smarkham Gyalsé Monastery. Khen Sönam Tsering of Ba Drakkar Monastery. Monk Tashi Samdrub of Nyak Druk Tod Monastery. Monk Sang-ngak Dargye of Ba Pungyal Monastery. Khen Sönam Phüntsok of Gyajo Takmo Monastery. Nyak Druk Tod Monastery
Chinese
堪布索南才旺，雅砻堆寺堪布多吉，雅拉邦寺僧人索南嘉措，巴崩日寺僧人楚臣曲培，江玉竹寺堪布久美丹增，恰冲日科寺活佛贝玛诺布，雅炯康寺僧人多吉顿珠，嘉绒恰莫寺堪布才让多吉，甘孜阿迪寺僧人桑丹多吉，石渠日乌寺堪布扎西，江鲁丁寺僧人噶玛吉美等，在噶陀寺进行了一次诵读，对此表示衷心的感谢。 第五次校对时，康区日沃且巴噶嘉寺的堪布钦波贝玛钦饶和喇嘛阿嘉，康区嘎寺的喇嘛索南达吉，康区囊谦初十寺的喇嘛才旦，寺脚寺的喇嘛布噶尼玛，巴南科寺的喇嘛卓玛才让，巴扎嘎寺的喇嘛索南嘉措，雅砻堆寺的喇嘛西绕华丹和喇嘛丹增嘉措，雅江央约寺的喇嘛奇美才旺和喇嘛尼玛沃热，喇嘛金巴，堪布尊珠，察布江扬华丹，成都嘉米玛钦噶玛尊珠等，对多台电脑上的母本和子本进行了比对校对等诸多工作，对此也表示衷心的感谢。特别是江热振巴的女儿才旦卓嘎和康区日沃且达热巴的女儿江央措姆两位，不仅帮助完成了这项工作，还做了电脑工作、准备食物、烹饪、清洁、打扫卫生、整理检查等诸多工作，对此也表示衷心的感谢。 第六次校对是在成都办公室，针对错误较多的母本，我的侄子楚臣丹增和洛珠嘉措、江扬华丹，以及女儿江扬措姆、女儿才旦卓嘎、朋友楚臣扎巴、嘉米玛钦噶玛尊珠等进行了一次校对，并且参考了国外的版本。