Chinese
后一篇，第210页。曼宁部十七续部的圆满灌顶仪轨，按照自生续部的意旨，由希林光明幻化伏藏开显力所编纂，第38页。大圆满心性休息的三要三善之义诀，菩提道妙善，由全知法王龙钦饶降巴所著，第64页。以堪钦贝玛多杰之语为基础所作的目录，教法海之舟，第137页。总计449页。以上内容收录完毕。如此，总的来说，九乘次第，特别是内续部噶玛经部，属于经幻心三部的所有事业仪轨的传承，以及雪域高原现存的大部分内容都收录于此。噶玛九乘次第的事业仪轨目录，吉祥百德之源，如何印刷制作之方式的目录，实际登记目录之时，第四品。第三个意义，如此修成的必要、利益、回向、发愿、吉祥祈愿等分为四部分。第一，必要性是：如今这个时代，总的来说，对于佛陀的教法，以讲修来行事的修行者在各处都稀少。特别是，将众多至尊佛陀的名号美誉之冠冕戴在顶上，自诩为持教者的伟大地位的执持者们，也只是专注于今生世俗的权势，忙于填满金银的宝库，堆满马牛的山谷，成就伟大威严的名声等世俗大官的事务。对于自身传承的真正教法，以三轮来行持，本来应该进行护持、弘扬、发展的利生事业，却被视为次要，因此，释迦牟尼佛的教证二法珍宝的总体纲要也接近于仅仅成为影像。而且，尤其旧译噶玛经部的成熟解脱的传承，也几乎都已经成就虹身，稍微存在的一些也如同油尽灯灭一般。在这个时候，至尊法王的心意是，对于这无边无际的轮回大海中，业惑异熟的苦
English
The latter part, page 210. The complete empowerment ritual of the seventeen tantras of the Manngagde series, compiled by Zhikling Ösel Gyuma Terdzhad Tsal according to the intention of the Dzogchen Rangjung Gyud, page 38. The key points of the three essentials and three virtues of the Great Perfection Mind Resting, the excellent path to enlightenment, composed by the omniscient Dharma King Longchen Rabjampa, page 64. A catalog based on the words of Khenchen Pema Dorje, The Ship of the Ocean of Teachings, page 137. A total of 449 pages. The above content is included. Thus, in general, the Nine Vehicles, and in particular the inner tantra Kama lineage, belonging to the Sutra, Illusion, and Mind sections, all the lineages of the activity rituals, and most of what exists in this snowy land are included here. The catalog of the activity rituals of the Kama Nine Vehicles, The Ship of the Ocean of Teachings, the source of auspiciousness and a hundred glories, the fourth section, which is the time of actually registering the catalog of how to print and produce it. The third meaning, the necessity, benefits, dedication, aspiration, and auspicious wishes of accomplishing in this way are divided into four parts. First, the necessity is: In this day and age, in general, practitioners who engage in the activities of explanation and practice for the Buddha's teachings are rare everywhere. In particular, those who hold great positions, who place the crown of fame of many supreme Buddhas on their heads and boast of being upholders of the teachings, are also only focused on the power of this life and worldly affairs. They are busy filling treasuries of gold and silver, filling valleys with horses and cattle, achieving great and powerful fame, and other affairs of great worldly officials. The activities of preserving, propagating, and developing the true teachings of their own tradition, which should be carried out with the three wheels, are regarded as secondary. Therefore, the general outline of the precious doctrine and realization of Shakyamuni Buddha is also close to becoming merely an image. Moreover, the lineages of ripening and liberation of the Early Translation Kama lineage have almost all attained the rainbow body, and those that remain are like a lamp with exhausted oil. At this time, the intention of the venerable Dharma King is that, in this vast ocean of existence without beginning or end, the suffering of karmic afflictions
Chinese
对于在猛烈业力之风中漂泊的无边众生来说，能够带来暂时利益和究竟安乐的基础，唯有珍贵的胜者教法。而这教法能否长久住世，也取决于护持教法的士夫们。所谓的护持教法的士夫，似乎也必须是通过对能仁教法进行护持、弘扬和传播事业来安立。然而如今，哪怕仅仅是寻找灌顶、传承和稀有典籍，也如晨星般稀少。即使像用井水来驱赶干渴一样，像母亲给幼子喂奶一样，传授深奥的成熟解脱窍诀，但仍然因为恶劣的邪见和世俗习气，以脚步擦拭父亲的骨灰盒般，颠倒的见解，以贪嗔之语执着不放。因此，心中思忖着如何才能使珍贵的胜者教法稍微住世。像这样将噶玛九次第的仪轨全部汇集在一起，制成取之不尽的文字母本进行印刷，这样，毫不费力就能增加许多典籍的传承。对这种方式有信心的人们，也容易获得成熟解脱的传承。依靠它，就能产生阅读、闻思，以及断除、禅定的事业之轮等等。心中领悟到，这种方式能使总体的胜者教法，特别是宁玛噶玛的法类，长久住于世间的因缘。最主要的需求是，为了不让利乐之源的珍贵胜者教法衰败且能兴盛，凭借它的力量，使所有有情，特别是安住在雪域藏地的众生，暂时能享用天人的福乐，究竟能证得解脱寂静的至高果位。此外，还能圆满历代持明上师们的意愿，成办胜者之子的伟大事业，执持三世诸佛的殊胜教法，将成熟解脱的法乳倾注于追随的弟子们，以及使富有的布施施主们
English
For the infinite beings wandering in the fierce winds of karma, the basis for the arising of temporary benefit and ultimate happiness is only the precious teachings of the Victorious One. And whether these teachings remain for a long time also depends on the individuals who uphold the teachings. It seems that the so-called individuals who uphold the teachings must also be established through the activities of upholding, promoting, and spreading the teachings of the Sage. However, nowadays, even just seeking empowerments, transmissions, and rare texts is as rare as a morning star. Even if profound instructions for ripening and liberation are imparted, like using well water to quench thirst, like a mother nursing her young child, still, due to bad wrong views and worldly customs, like wiping a father's ashes with one's feet, inverted views, clinging only to words of attachment and aversion. Therefore, thinking about how to make the precious teachings of the Victorious One remain even a little. Like this, gathering all the rituals of the Kama Nine Successive Vehicles together, making an inexhaustible textual template for printing, in this way, effortlessly increasing many lineages of texts. Those who have faith in this method will also easily obtain the lineage of ripening and liberation. Relying on it, the wheel of activities such as reading, hearing, and thinking, as well as abandoning and meditating, will arise. Understanding that this method will cause the general teachings of the Victorious One, and especially the Nyingma Kama traditions, to remain in the world for a long time as cause and condition. The main need is that, in order to prevent the precious teachings of the Victorious One, the source of benefit and happiness, from declining and to make them flourish, through its power, may all sentient beings, especially those dwelling in the land of Tibet, temporarily enjoy the glory of gods and humans, and ultimately realize the supreme state of liberation and peace. Furthermore, fulfilling the intentions of all the past vidyadhara gurus, accomplishing the great deeds of the Victorious One's sons, upholding the sacred Dharma of the Buddhas of the three times, pouring the milk of ripening and liberation upon the assembly of following disciples, and enabling wealthy patrons of generosity
Chinese
专注于不断增长的功德之聚等不可思议的需求，清晰地展示了往昔诸多世代的发心和祈愿成熟的显现。如《善妙行愿》中所说：“执持诸佛之圣法，令菩提行普光明。”以及《早期普贤续》中所说：“生命受业与缘支配，无论何处圣法衰败时，纵然跨越火焰与利刃，直至究竟亦持圣法。”如是说。第二，利益是：通常，将诸佛之经典书写于书本上并进行供养，也有无量利益。如《摄颂》中说：“若有人为诸逝世之佛陀，建造七宝制成之佛塔而供养，诸佛之佛塔遍满恒河沙数之百万俱胝刹土，完全考察执持无量无数之刹土，其中安住无量众生，彼等一切不做他事，以天花妙香与涂香，于时节中供养一劫或更长时日。何人书写此佛之母，乃能生出如来十力者，执持并以鲜花涂香敬奉之，则以佛塔供养之功德亦不能及。”如是说。因此，书写经书并布施于他人，其功德尤为殊胜。如其中所说：“若有人于恒河沙数刹土中，所有众生皆已调伏成最胜阿罗汉，何人书写此般若波罗蜜多，并将经书布施于殊胜众生，其功德尤为殊胜。”如是说。如是，大乘共同之经部中也多有宣说利益，而书写和持诵密咒之甚深续部，其利益更是无量。如《珍宝积聚续》中所说：“因此，执持此秘密续部之人，获得自智者之灌顶，仅持此续部，即成金刚持之化身。何人读诵此续部，见解之义皆于心中显现。”
English
Focusing on the inconceivable needs such as increasing the accumulation of merit, it clearly demonstrates the manifestation of the aspirations and prayers of many past generations coming to fruition. As it is said in the "Excellent Conduct Prayer": "Holding the sacred Dharma of the Buddhas, making the conduct of Bodhi universally bright." And as it is said in the Early Pundarika Tantra: "Life is dominated by karma and conditions, wherever the sacred Dharma declines, even crossing flames and sharp blades, holding the sacred Dharma until the very end." Thus it is said. Secondly, the benefits are: In general, writing the scriptures of the Sugatas in books and making offerings to them also has immeasurable benefits. As it is said in the Condensed Verses: "If someone were to build stupas made of seven precious materials for the Buddhas who have completely passed into Nirvana and make offerings, and if those stupas of the Buddhas were to fill hundreds of thousands of millions of lands as numerous as the sands of the Ganges, and if those immeasurable and countless lands were completely examined and held, and if all the beings dwelling therein did nothing else but offer divine flowers, excellent incense, and perfumes in season for a kalpa or even longer, then whoever writes this mother of the Buddhas, from whom the ten powers of the Sugata arise, and holds it and reveres it with flowers and perfumes, the merit of offering to stupas cannot compare." Thus it is said. Therefore, writing scriptures and giving them to others is particularly excellent in merit. As it is said therein: "If someone, in lands as numerous as the sands of the Ganges River, were to subdue all beings into supreme Arhats, whoever writes this Prajnaparamita and gives the scripture to supreme beings, their merit is particularly excellent." Thus it is said. Thus, the benefits are also widely spoken of in the common Sutras of the Mahayana, and the benefits of writing and holding the profound Tantras of Secret Mantra are immeasurable. As it is said in the Tantra of the Heap of Jewels: "Therefore, the person who holds this secret Tantra obtains the empowerment of self-awareness, and merely by holding this Tantra, they become an emanation of Vajradhara. The meaning of the view dawns in the mind of whoever reads this Tantra."
Chinese
这是谁写的？沉浸在所有佛陀的教诲中。此外，在《大圆满次第》中说：这个无上的秘密，如果进行供养、赞颂和尊敬，那么殊胜和共同的成就，都会如你所愿地出现。仅仅持有它，也会变得精通经文和口诀。特别是，在教法衰败之时，持有正法的利益是不可思议的。在《慧海请问经》中说：圆满菩提心、持有正法、修行正法和慈悲众生，这四种功德是无边无际的，它们的尽头是善逝所不能言说的。此外，在《圣观世音菩萨大乘经》中说：凡是将来持有这部经的，他们永远是与我相应的儿子。即使赞叹那无数的佛陀，对他们的赞叹也永远不会结束。还有，如果有人对无数的佛陀，以及成百上千的佛陀，在恒河沙数般的劫中，都进行供养和尊敬，但如果有人在正法衰败之时，日夜持有世间怙主所说的正法，那么他的功德将更为殊胜。在衰败之时，持有至尊胜者的教法，会变得极其美丽动人，男女天人都感到欢喜，快乐而聪慧，受到赞扬且具有智慧。具足十力的导师，天中之天，无论在谁的面前宣说这部经，那个人在未来的时代里，将会得到这样的经。此外，在《圣宝积经》的法门品中也说：舍利子，如果有人正确地进入大乘，看到这种不悦意和不赞叹的情况，以及正法正在衰败，从而生起极大的精进力，就像这样，应该听闻、持有、书写并珍藏这部菩萨藏的经，也应该让别人理解，并广为宣说。他也应该生起四种想，哪四种呢？我父亲的财富之聚
English
Who is the author of this? He revels in the teachings of all the Buddhas. Furthermore, in the Great Perfection Tantra, it says: This supreme secret, if offered, praised, and revered, then the supreme and common accomplishments will arise as you wish. Merely holding it will also lead to mastery of scripture and oral instructions. In particular, the benefits of upholding the sacred Dharma in times of decline are inconceivable. In the Sutra Requested by Sagacious Ocean, it says: Perfect Bodhicitta, upholding the Dharma, practicing the Dharma, and compassion for beings, these four merits are limitless, and their end is unspeakable by the Sugatas. Furthermore, in the Noble Avalokiteshvara Mahayana Sutra, it says: Whoever holds this sutra in the future, they are always sons in accordance with me. Even praising those billions of Buddhas, the praise for them will never end. And, whoever, to thousands of Buddhas, and hundreds of thousands in number, for as many kalpas as there are sands in the Ganges, more than that number of kalpas, offers reverence, compared to that, whoever in a time of decline of the Dharma, day and night, holds the sacred Dharma spoken by the Protector of the World, that one's merit is particularly superior. In times of decline, by holding the Dharma of the supreme Victor, one becomes supremely beautiful and pleasing to behold, and men, women, and gods are delighted, happy and wise, praised and endowed with wisdom. The Teacher, possessing the ten powers, the god of gods, before whomever this sutra is well explained, that person will obtain such a sutra in the times of the future. Furthermore, in the Dharma Category of the Great Noble Jewel Heap Sutra, it also says: Shariputra, since one has rightly entered the Great Vehicle, seeing such unpleasant and unpraiseworthy situations, and the sacred Dharma greatly declining, one should generate great vigor of effort. Like this, one should listen to, hold, write down, and treasure this sutra, the Dharma category of the Bodhisattva Pitaka, and one should also make others understand it and extensively and correctly explain it. One should also generate four perceptions, what four? A heap of my father's wealth.