English
In general, especially after encountering such a complete embodiment of the path of the three inner tantras, which reveals the profound essence of the teachings. In all the vast Buddhafields that equal the expanse of Dharma, may the supreme sons of the Buddhas, such as Manjushri, Samantabhadra, and Vajrapani, uphold, maintain, and spread the teachings according to their biographies, with the perfected armor of vows. May the precious teachings of Padmasambhava flourish! This is how the holy ones demonstrate their own state. In the early translation of the Pundarika Sutra, it says, "Even crossing the edge of a fiery blade, hold the sacred Dharma until the very end." And in the Bhadracarya, it says, "Holding the sacred Dharma of the Buddhas, make the conduct of Bodhi shine everywhere." As it is said. Secondly, in short, are the latter two verses, such as "wise and virtuous." To summarize the meaning of all the aforementioned aspirations: with the three qualities of wisdom, compassion, and power, and the three qualities of being wise, virtuous, and good, through the biographies of those who are manifestly elevated by the qualities of the wise and accomplished. For oneself, may the three practices of listening, contemplating, and meditating be perfected; for others, may the three activities of teaching, debating, and writing be perfected; and for both, may the three activities of explaining, practicing, and working, that is, through the nine ways of wisdom or the nine ways of holiness. May the activities of spreading the essential doctrine of the definitive and secret teachings of the Buddha to all directions, like the sky, pervade all. May the holy beings who uphold the teachings completely pervade the surface of the earth, or from wherever, may the teachings of Padmasambhava flourish! In particular, may the life of the incomparable Guru, who possesses the glorious abundance of spontaneously accomplishing the two benefits, be as firm and indestructible as a vajra, and may all his intentions be accomplished without hindrance. May the power of the patrons who offer to the teachings, such as kings, ministers, and householders, also flourish as they live according to the Dharma, and may the wealth of the four classes increase, so that the wealth of Dharma and politics never declines. May the monasteries and places of study and practice flourish, and may they never be distracted by gain and so on. May the Sangha always be in harmony in their view and conduct, and may the banner of jewels, which fulfills all wishes such as the ten practices of Dharma, be constantly raised. May the teachings of Padmasambhava
Chinese
愿以瑜伽三部为主的早期教法传承的无垢宗风，在一切方向弘扬光大，长久住世！ 祈愿如是成就，上师、诸佛及菩萨眷属加持！ 如是远离自私，策动三根本本尊之意，以清净增上意乐，立下此殊胜之愿。 第三根本，结尾之义。 分为以理劝请他人，以及述说必要并陈述作者名号两部分。 第一部分是： 所谓的“诸佛”等。 从三世诸佛的本体，文殊师利幻化网等处授记的，具吉祥莲花生大士，证得不生不灭金刚身，于西南乳海中降生的第二佛陀之教法，此被称为大密早期宁玛派，是圆满佛法的根本或源泉。 如上所说，以诸多甚深精要的伟大特征，以及见、修、行三者清净，是不违背诸佛意愿的殊胜正道，如是认识之后。 犹如世间精通航海的智者，彻底检验如意宝珠后，加以擦拭，供奉于胜幢之顶，从而生起自他之所欲。 同样，凡是有缘之士，具备不弱的智慧与精进者，应坚持自宗的宗义，不为他宗的杂谈所扰乱，以讲说、辩论、著述这三种伟大的事业，在一切方所、时间、情况下，发扬光大，承担起这份重任。 这是以慈悲心劝请他人，有智慧的人们，必须以头顶接受，铭记于心。 犹如菩萨寂天所说： 善于劝请他人， 不求亦行饶益语， 以敬顶戴恒为师， 恒常成为一切之学徒。 如是等等所说。 第二部分是： 所谓的“如是”等。 以如是的方式，为了使那些以弘扬佛法为己任的圣者们的心愿如愿实现，作为吉祥缘起的祈愿文，为了大密宁玛派的教法。
English
May the immaculate doctrine of the early translation, primarily the three divisions of Yoga, flourish and spread in all directions, and may it remain for a long time! May this be accomplished, and may the gurus, buddhas, and their retinues bless it! Thus, free from selfishness, stirring the hearts of the three roots deities, and with pure, excellent intention, I make this aspiration. The third root, the meaning of the conclusion, is divided into two parts: encouraging others with reasons, and stating the need and mentioning the author's name. The first part is: "All the Buddhas," etc. This refers to the doctrine of the second Buddha, the glorious Padmasambhava, prophesied from the essence of all the Buddhas of the three times, the Manjushri Magical Net, etc., who attained the immortal vajra body and was born in the southwestern Milk Ocean. This is known as the Great Secret Early Translation Nyingma, which is the basis or source of the complete Buddhadharma. As mentioned above, with the characteristics of many profound and essential greatnesses, and with the purity of view, meditation, and conduct, it is the supreme and unerring path that pleases the Buddhas. Having recognized this, just as a wise navigator in the world thoroughly examines a wish-fulfilling jewel, polishes it, and offers it at the top of a victory banner, thereby fulfilling the desires of oneself and others, similarly, those fortunate individuals who possess no less wisdom and diligence should uphold the tenets of their own tradition, without being disturbed by the gossip of other traditions, and take on the responsibility of spreading and expanding the three great activities of teaching, debating, and writing in all places, times, and circumstances. This is encouraging others with compassion, and wise people must accept this beneficial advice with the crown of their heads and keep it in their hearts. As the Bodhisattva Shantideva said: Skillful in encouraging others, Speaking words that benefit without being asked, Respectfully taking them on the crown of the head as a teacher, Always becoming a student of all. As it is said and so on. The second part is: "Such," etc. In order to fulfill the wishes of the holy ones who are devoted to the doctrine in such a way as just mentioned, as a prayer for auspicious interdependence, for the doctrine of the Great Secret Nyingma.
Chinese
具有毫无虚伪的殊胜意乐，如上弦月般洁白。广大的行持，甚深的见解，以清净理性的三种途径成就伟大的法车。善说之光芒遍布如海洋般的世界。通过与四种意义相关的途径。由金刚持钦哲之足所祈请之名。麦彭蒋扬南嘉嘉措在处所、时间、导师眷属圆满的吉祥缘起中，于正午时分，将心中所显现的撰写下来。愿善妙之光芒遍布十方世界，二利任运成就之功德，越来越增上。如是。因此，简要解释了经文的词义之后。再次说道：世间与寂静的圆满如意之雨，随心所欲地布施，胜者教法如意宝。于智慧精进之顶供养的智者们，导师胜者们，对能仁作了报答。救护者胜者于无数劫中，舍弃亿万生命所寻得之宝。将珍贵正法宝库交付于后学者。理解此义，此外还有什么呢？能仁胜者足迹未至之此地。显现之大门由宁玛巴开启。依靠于此，新派也随之兴起。一切皆未偏离解脱道。然而，由于时间和所化之差别。甚深精要超胜之处在于宁玛巴。以理性途径衡量此事。唯有无畏于论证的蒋贡喇嘛。仅以一二句，便能斩断成千上万的疑惑之网。如是文殊之手的宝剑。一次又一次地交付于您的行为之光辉。如此之举，即使在往昔圣地也罕见。怙主您之善说珍宝之库。如今是随心所欲开启的节日。不要满足于重复他人的言论。具足殊胜善缘者，请随意享用此布施。因此，即使我之智慧学习努力不足。但由于圣者的劝请和对佛法的恭敬心。在此略作解释，若有因愚昧而产生的过失。于圣者和智者之前忏悔。由此所生之无垢善根。愿生生世世持有胜者之法藏。遍布虚空之正法明灯
English
Possessing the extraordinary intention free from deceit, as white as the waxing moon. Vast conduct, profound view, accomplishing the great chariot of the three paths of pure reasoning. May the light of eloquent teachings pervade the entire ocean-like world. Through the means connected with the four reasons. The name requested by the feet of Vajradhara Khyentse. Mipham Jamyang Namgyal Gyatso wrote down whatever arose in his mind at noon, during the auspicious occasion of the perfect place, time, teacher, and retinue. May the light of goodness pervade all directions and times, and may the glory of spontaneously accomplishing the two benefits increase from above. Thus. Having briefly explained the meaning of the text. Said again: The abundance of worldly and peaceful desires, like rain. Bestowing as desired, the Victorious One's teachings, the wish-fulfilling gem. The wise ones who offer to the summit of wisdom and diligence. The supreme guides, making offerings to the Thuba. That supreme protector, in countless eons. The treasure sought after sacrificing billions of lives. Entrusting the precious treasury of the sacred Dharma to followers. Understanding this meaning, what else is there? In this land where the feet of the supreme Thuba have not trod. The great door of appearance was opened by the Nyingmapas. Relying on this, new schools also arose. None have deviated from the path of liberation. However, due to the difference in time and those to be tamed. The profound and extraordinary essence lies in the Nyingmapa. Measuring this through the path of reasoning. Only Jamyang Gon Lama, fearless in argumentation. With just a few words, cutting through hundreds of thousands of nets of doubt. Thus, the sword in Manjushri's hand. The glory of your conduct, repeatedly bestowed upon you. Such actions are rare even in the past holy lands. The treasure trove of the eloquent teachings of the Protector. Now is the festival of opening it as desired. Do not be satisfied with repeating the words of others. Those with excellent fortune, please enjoy this generosity as you wish. Therefore, even if my wisdom and effort in learning are weak. But due to the encouragement of the holy ones and the mind of respect for the teachings. Here, I have explained a little, and whatever faults arise from ignorance. I confess before the holy ones and the wise. With the pure virtue arising from this. May I hold the treasury of the Victorious Ones' teachings in life after life. The lamp of the sacred Dharma pervading the sky.
Chinese
祈愿二利圆满成就，成为佛法之王！愿利乐之源的教法永驻！愿护持者足坚固，讲修事业兴盛！愿僧团的见行恒常一致，三乘精要教法得以弘扬！愿天龙欢喜，四季吉祥！愿人民安乐，以十善之法生活！愿疾病、饥荒、刀兵等不祥之名不闻！愿圆满初劫之节日增盛！凡是俱生大乐之吉祥，愿自生义之海生莲花胜妙！愿恒常安住于一切众生心间的，此谛实力，令一切时吉祥！此乃具足证悟功德宝藏的佐钦堪布仁波切索确劝请，以及不依赖他宗见解的具慧堪布根贝和喇嘛丹巴曲英沃萨也给予赞同，又蒙受百部主尊祖芒仲仁波切的允诺，因此虽有书写意愿，却因受五行紊乱疾病的折磨而身不由己，日渐衰弱。后来，在木牛年五月四日，吉祥日，上师莅临王位之际，因缘和合，是个非常吉祥的日子，突然生起书写意愿。又蒙受至尊化身贝玛智美列贝洛珠和格隆帕秋二位的赞许。因此，生起战胜疾病的精进铠甲。主要依据上师所著的科判和言教，以及全知法王、贤哲洛哲坚赞、协庆玛哈班智达等先贤的教言明灯，顶戴蒋贡多杰羌三尊之足尘，作为协庆绕绛第五世眷属之老比丘蒋扬洛哲嘉措之音声，或名金刚自在欢喜力者，于当日开始，在该月十三日，在自处吉祥增上的寂静处写完此书。然因自己智慧浅薄，长期
English
May the two benefits be perfectly accomplished, and may you become the king of Dharma! May the source of benefit and happiness, the Victorious Teachings, last long! May the feet of those who uphold it be firm, and may the power of teaching and practice flourish! May the Sangha's view and conduct always be in harmony, so that the essential teachings of the three vehicles may spread! May the gods and nagas rejoice and bring auspiciousness in all four seasons! May people live in happiness and abide by the law of the ten virtues! May the names of inauspicious things like disease, famine, and weapons not be heard! May the festivals of the first golden age increase! Whatever auspiciousness is co-emergent with great bliss, may the lotus born from the ocean of self-arisen meaning be victorious! May the truth that always dwells in the hearts of all beings bring auspiciousness at all times! This was requested by Dzogchen Khen Rinpoche Sonam Chos, who possesses a treasure of realization and qualities. Khen Kunpal, who has the wisdom not to rely on the views of others, and Lama Dampa Choying Osel also agreed. Furthermore, having received the approval of Zurmang Drung Rinpoche, the master of a hundred families, although there was a desire to write, I was afflicted by the suffering of elemental imbalances and disease, and became increasingly weak. Later, on the fourth day of the fifth month of the Wood Ox year, a very auspicious day when the Guru arrived at the throne, a desire to write suddenly arose. Moreover, the supreme incarnation Pema Trimey Legpai Lodro and Gelong Phakchok also encouraged me with words of praise. Therefore, I generated the armor of diligence to overcome illness. Relying mainly on the outlines and teachings of the master himself, as well as the lamp of the teachings of previous holy beings such as the Omniscient Dharma King, the wise Lodro Gyaltsen, and Shechen Mahapandita, I touched the dust of the feet of the three Jamgon Dorje Chang with my head. As an old monk belonging to the retinue of the Fifth Shechen Rabjam, Jamyang Lodro Gyatso, whose voice is called Vajra Power Supreme Joyful One, I began writing on that day and completed it on the thirteenth of that month in the secluded hermitage of Self-Abiding Dechen Tashi Gephel. However, due to my own limited intelligence and long-term illness,