English
It is the tenet of the Unsurpassed Yoga Tantra. The way to establish it is also: From the general glory of the teachings of all Sutras and Tantras, the Secret Essence Tantra, it is said: "Emaho, from the very beginning, the secret Dharma, various appearances are secret in nature, the essence is extremely secret, not from elsewhere is very secret." Therefore, the reality of all phenomena of samsara and nirvana that can be measured is: The ultimate truth, the seven treasures, are inherently and spontaneously established as the essence of reality, but because of ignorance, which has the same nature as the cause, the definite knowledge has not arisen, so it is secret from the very beginning. The conventional truth exists naturally in the mandala of body and wisdom, but because of the ignorance that always depends on conditions, one does not know one's own nature and grasps one's own appearance as a sign, so the nature is secret. The reality of the inseparability of the two truths exists inherently in the supreme Dharmakaya, but because it is not understood in this way, appearance and emptiness are grasped as different, so the essence is secret. The meaning of inseparability and being free from objects of experience exists inherently, but because the object and the subject are grasped as different, it is very secret, like a blind person hiding form. It is revealed and shown by correct scriptures, reasoning, and instructions, but it cannot be determined only by the appearance of conceptual reasoning. Therefore, the way to establish it is also as stated in the Tantra itself: "The same cause and the form of letters, blessing and direct perception, and the fourfold complete understanding, all are the great perfect king." Therefore, the reason for the same cause is: all phenomena included in existence, samsara, and nirvana are phenomena, in the ultimate realm, the primordial union, the self-born wisdom, the cause or manner is the same, because all phenomena do not go beyond its state. The form of letters is: the appearances that arise from the realm are phenomena, for example, the form of letters appears as the conventional body and wisdom, because it is an appearance that does not go beyond the nature of the realm. Blessing is: the two, conventional and ultimate, are phenomena, mutually blessing each other and being inseparable, because the essence is not established as different. The reason for direct perception is: the inseparable reality is a phenomenon, free from all objects of the mind, because it is inconceivable to the separate minds of terminology.
English
Because it is the realm of self-awareness wisdom. Thus, these four are well established, so those of sharp faculties and sudden understanding, the phenomena of samsara and nirvana that appear in various ways from the perspective of appearance, in the state of the great essence, realize as one taste of self-arisen wisdom. The tantra says: "Self-arisen wisdom appears without location." This is called the great essence logic. In such a meaning, a decisive and extraordinary experience arises, and in a single moment, the previous four are reversed, so it is only a distinction of their differences. If one realizes in this way, then the intention of all the yanas and philosophical systems above and below is thoroughly understood. The extensive explanatory tantra says: "The king of self-awareness who realizes the meaning of equality, just as all rivers flow into the great ocean, in these great methods that realize the ultimate meaning, all the immeasurable liberation vehicles are gathered." Those who progress gradually cannot realize in this way, so with the previous logics, they establish the meaning of self-nature being unborn, appearance being unceasing, and so on. Then, they gradually train in great emptiness, clear light, compassionate illusion, subtle and coarse mudras, and so on, and by becoming accustomed to them, they eventually manifest them. Furthermore, by relying on skillful means, they gradually draw the wisdom of example and meaning through the power of dissolving the inner knots of the channels. And some who are extremely dull-witted also realize through lineage by relying on the power of continuous effort in accumulating and purifying for a long time. However, it is not definitively certain due to the differences in the capacities of individuals on the path. In short, without relying on the profound instruction of the guru's oral transmission of the path of liberation, which introduces one's own mind as the dharmakaya, and by clinging to the skillful means as self-characteristics, and by elaborating on attachment and desire with negation, and so on, it becomes a reflection of the path of Vajrayana. Detailed explanations have already been given elsewhere, so I will not elaborate here. Such a cause-based yana and the result, the secret mantra Vajrayana, both of which are great, excellent, and wonderful, have all the scriptures and instructions complete and without error. On the sutra side, the great chariots, the great abbots Shantarakshita and Jitan, and others, transmitted through the great emanation translator Ka Jok, who possessed unfailing memory. On the mantra side, Samantabhadra Vajrasattva, the regent bodhisattva.
Chinese
高尚的种姓！ 具缘国王匝，以及化身的嘉饶多吉等持明传承的口诀。由智慧虚空中的空行母们执持，没有被无缘者玷污。空行母口中的温暖气息。如同真佛一般的成就持明莲花生、毗玛拉米扎、佛密等迎请。赐予了被授记的具缘九位心子或二十一位等君臣持明聚集的法会。大多考虑到未来浊世的所化众生，作为甚深伏藏而封藏，在时机成熟时。由伏藏师化身圣者二位、林巴八位等依次取出，传给具器之士、授记的法主们。甚至仪轨的支分、微小的念诵，也没有混入凡夫俗子的言语。因为是结合了续部和续部意旨，莲花生大师等的教言的唯一金刚语，所以比其他更加殊胜。愿如此海生王之教法兴盛！第二是，金刚持等。本师普贤王如来和六族之主金刚持的甚深意旨，如同甘露精华，如同狮子的乳汁。四灌顶的道用生起次第，以及智慧圆满次第，有相无相一切甚深要点总说。特别是四灌顶之道大圆满现量直指的诀窍，这些其他没有的殊胜特点。从如同金器一般贤善之器的成千上万智者成就持明的心中流出。从口到耳传承不断绝。在以前的时代，君臣二十五人，八十大成就者，邦弥旁衮波七世，娘和列尊等证悟者化为光身而去。能自在控制四大，能起死回生。以及以自身前往空行刹土等不可思议的事迹。即使在当今时代，也对有缘者们不断赐予体验加持的教言。因此珍贵的传承没有混入破誓言和杂修的污垢。远离传承诀窍的恶劣分别念
English
Noble lineage! The oral instructions of the Vidyadhara lineage, such as King Ja with good fortune, and the incarnate Garab Dorje. Held by the Dakinis of the wisdom realm, and not defiled by the uninitiated. The warm breath of the Dakinis' mouths. The accomplished Vidyadharas, like the actual Buddha, Padmasambhava, Vimalamitra, Buddhasamgupta, etc., invited them. It was bestowed upon the assembly of the ordained, the nine heart-sons or twenty-one, etc., of the lord and subjects, the Vidyadharas. Mostly considering the disciples of the future degenerate age, it was sealed as a profound treasure, and when the time was right. The two supreme incarnate treasure revealers, the eight Lingpas, etc., appeared in succession, invited and transmitted it to the worthy individuals, the prophesied Dharma lords. Even the smallest part of the ritual, the recitation, is not mixed with the words of ordinary people. Because it is the only Vajra speech that combines the Tantras and the intent of the Tantras, the teachings of Guru Rinpoche, etc., it is more excellent than others. May the teachings of the Lotus-born King flourish! Secondly, Vajradhara, etc. The profound intention of the teacher Samantabhadra and the lord of the six realms, Vajradhara, is like the essence of nectar, like the milk of a lion. The path of the four empowerments, the generation stage, and the perfection stage of wisdom, the general profound points of all that is with and without characteristics. In particular, the extraordinary characteristics of the Great Perfection direct introduction of the four empowerments path, which others do not have. From the hearts of thousands of wise and accomplished Vidyadharas, like a good golden vessel. The transmission from mouth to ear has been unbroken. In the past, the twenty-five lords and subjects, the eighty great accomplished ones, the seven generations of Pang Mipham Gonpo, Nyang and Lhetsun, etc., went to the light body of exhaustion. They were able to control the four elements, and were able to revive the dead. And inconceivable events such as going to the Dakini realm with their own bodies. Even in this day and age, the teachings of experience and blessings are constantly bestowed upon fortunate individuals. Therefore, the precious lineage is not mixed with the defilements of broken vows and mixed practices. Evil thoughts that are separated from the lineage's instructions
Chinese
未被自造之物玷污，胜过其他深奥之义。莲生王之教法愿兴盛！三、如此之法为他处所无之理，如金地珍宝等。由珍宝黄金所成的三千世界等众多刹土，以能生所需所欲之如意宝装饰或充满的供养也无法稍动，于法界空行母之心藏中所住之甚深法。于色究竟天刹土，以及成就处之天龙等不同处所安住者，由成就之大导师莲花生与比玛拉等以神变之力迎请而来。不观世俗之供养，以慈悲心垂念，仅为未来随行之所化有情而宣说，如此之法于新派之宗派中无有，如上细致宣说一般。如是莲生王之教法愿兴盛！二、分别宣说大圆满之殊胜分三：宣说地基确立之殊胜，道路修持之殊胜，果实送至穷尽处之殊胜。第一者，本体从本初等。自生原始之自性，本初即已超越系缚解脱之法性大平等，无有边际偏袒，如虚空清净之界。轮回涅槃一切法之显现基础无有止息。本体远离有无显空等一切戏论之边，故于本初清净之自生大智慧中，身与智慧等无漏果之功德法，如日与光芒般，本初即是无有聚散舍弃之自性任运成就之自性。大悲智慧之妙力无有止息，无有偏颇周遍显现，三身无有聚散之意即本初自有。一旦认识到此，则无需依赖愚钝禅修、分别念之执持等勤作，心与心所等阿赖耶识八识聚皆融入或止息于法界中，于超越了意识之自生智慧独一明点之界中，轮回涅槃一切法无需寻觅即本初圆满故为圆满。其上再无所证之见之基础与道
English
May the teachings of the Lotus-born King, untainted by self-creation and surpassing other profound meanings, flourish! Third, the reason why such teachings are not found elsewhere is as follows: Like golden lands and jewels, many realms such as the three thousand worlds made of precious gold, even offerings adorned or filled with wish-fulfilling jewels that grant desires, cannot move even a fraction of the profound Dharma residing in the heart treasury of the Dakinis of the Dharmadhatu. Those residing in different places such as the Akanishta realm and the abodes of accomplished beings, gods, and nagas, were invited by the great accomplished masters Padmasambhava and Vimalamitra through the power of miraculous displays. Without regard for worldly offerings, they bestowed their compassionate consideration and proclaimed it solely for the sake of future disciples. Such a thing is not found in other new schools, as explained in detail above. May such teachings of the Lotus-born King flourish! Second, specifically explaining the greatness of Atiyoga in three parts: explaining the greatness of establishing the ground, the greatness of practicing the path, and the greatness of bringing the fruit to its exhaustion. The first is: Essence from the beginning, etc. The naturally arising, primordial nature, the great equality of Dharmata that is inherently beyond bondage and liberation, is like the expanse of clear sky, free from limitations and partiality. The basis for the manifestation of all phenomena of samsara and nirvana is unceasing. The essence is free from all extremes of elaboration such as existence, non-existence, appearance, and emptiness. Therefore, in the great, naturally arising primordial wisdom that is pure from the beginning, all the qualities of the uncontaminated fruit, such as kaya and jñana, are like the sun and its rays, inherently possessing the spontaneously accomplished nature of being inseparable and without abandonment. The power of compassion and awareness arises without cessation, universally and impartially. The very intention of the three kayas, inseparable and without gathering or scattering, is inherently present as one's own nature. Once this is recognized, there is no need to rely on the efforts of dull meditation, mental grasping of conceptual thoughts, etc. All of mind and mental factors, including the alaya and the eight consciousnesses, dissolve or cease in the Dharmadhatu. In the space of the single bindu of naturally arising wisdom that transcends consciousness, all phenomena of samsara and nirvana are complete without searching, hence complete. Above that, there is no basis or path for something to be realized.