Chinese
并且由于没有其他果位的法，所以是伟大或非常伟大的。是下乘道和果位一切法最终的意旨的传达。如果证悟了这个，就能使成百上千的臆造宗派的束缚自然解脱。愿如此这般的无勤作的法王莲花生大师的教法兴盛！第二是，有无各执一边等等。如前所说，在超越了过失和功德、成立和破除的自生智慧大光明，在道的阶段，以上师加持力转移的力量，直接在自身上认识的时候，是对错乱在所知境上不可能存在的坚定信念。是破灭了执着于“是”与“非”、“有”与“无”等各执一边的分别念宗派的执着目标的一切执着，从根拔除了常断等执边的恶见执着，在基础阶段，确定为本净任运双运。在道的阶段，修持了顿超和直断双运，因此，在果位阶段，显现了法界与智慧双运的内明三身无离无合的意义。因此，愿具足基道果一切法显空双运的甚深道，其他地方所没有的特殊功德的莲花生大师的教法兴盛！第三是，三世诸佛等等。是最终果位的传达，三世诸佛的意旨最终的意义。经中说：深寂离戏光明无为法，我今获得如甘露。纵为谁说亦不解，故当息默住林间。不以言诠离文字，是法如空无自性。断灭一切心识行，殊胜稀有最第一。如是等等。是超越了名相执着的戏论之境的甚深，由于断灭了心和心所的运行而寂静，由于不执着于“这是什么”的名相，所以是远离戏论的自光明。是没有通过因缘的勤作而产生的无漏无为大光明，愿法界与智慧无二，证悟轮涅双运的无坏金刚大成就的莲花生大师的教法兴盛！
English
And because there is no other Dharma of fruition, it is great or very great. It is the ultimate conveyance of the intent of all the Dharmas of the lower vehicles and fruition. If one realizes this, hundreds of fabricated sectarian bonds can be naturally liberated. May the teachings of the King of Effortless Vehicles, Lotus-born King, flourish! The second is, clinging to one side of existence or non-existence, etc. As mentioned before, when the great spontaneously arising wisdom that transcends faults and virtues, establishment and refutation, is directly recognized in oneself during the path stage through the power of the Guru's blessing, it is a firm conviction that delusion is impossible in the knowable. It is the destruction of all attachments to the conceptual targets of sectarianism that cling to one side of "is" and "is not," "exists" and "does not exist," etc., and uprooting all the clinging to bad views that cling to extremes such as permanence and annihilation. In the base stage, it is established as primordially pure, spontaneously accomplished union. In the path stage, Tögal and Trekchö are practiced as a union. Therefore, in the fruition stage, the inner clarity of the union of Dharmadhatu and wisdom, the meaning of the inseparable three bodies, is manifested. Therefore, may the profound path of the union of appearance and emptiness of all the Dharmas of the base, path, and fruition, the teachings of the Lotus-born King, which have unique qualities not found elsewhere, flourish! The third is, Buddhas of the three times, etc. It is the conveyance of the ultimate fruition, the ultimate meaning of the intent of the Buddhas of the three times. As stated in the Sutra: Profound, peaceful, free from elaboration, luminous, uncompounded, I have found a Dharma like nectar. But if I were to teach it to anyone, they would not understand, so I will remain silent and dwell in the forest. It cannot be expressed by words, it is like space, the nature of Dharma itself. It has abandoned all the movements of mind and intellect, it is supreme, rare, and most excellent. As such, it is the profoundness that transcends the realm of conceptual elaboration, the peace that comes from the cessation of the movement of mind and mental factors, and the self-luminous wisdom that is free from elaboration because it does not fixate on the label of "what is this." It is the great, stainless, uncompounded that is not produced by the effort of causes and conditions. May the teachings of the Lotus-born King flourish, the indestructible Vajra Great Accomplishment that unites awareness and emptiness without duality of Dharmadhatu and wisdom!
Chinese
由于将道和果的所有法都带到尽头，愿莲花生大师的教法兴盛，使我们现在就能如实地进入佛陀甚深的密意。第二，如何修持和受持，有三个祈愿：自己受持经教和证悟的教法，向他人传播的方式，以及祈愿出现更多这样的持教者。第一，分为受持经教的教法和受持证悟的教法两种祈愿。第一种是：多闻等，依靠具德上师，多闻共同和不共同的经续论疏及其支分，并且对于其义，不违背四依，以正确的理智进行观察和分析，从而获得无垢的思所生慧，获得信心的 உறுதி，三观察完全清净的经教大云聚集，能够同时摧毁他人的恶劣辩论团体的智慧雷声响彻四方，闪耀着辨析的电光，深奥的口耳传承，诀窍的精华甘露，如同起死回生的妙药般融入心中，使功德之身增长，凭借其力量，成就讲辩著无碍的辨析大力量，从而受持、守护和传播莲花生大师的珍贵教法，使其在各方兴盛。第二是：奇妙的阿底等，通过具有甚深特点和巨大功德的奇妙的无勤阿底瑜伽的甚深秘密道，成为所有诸佛的智慧身，遍主文殊智慧勇识，即非心所生的佛，非因所生的果，不依赖经教的甚深诀窍，以自身显现其他所没有的特点的方式，完全成就或证悟成为一切种姓之主金刚萨埵，从而受持和传播莲花生大师的意义传承心要教法，使其直至时间终结也不衰败而兴盛。第二，分为传播经教之法和传播证悟之法两种。第一种是：正确量等，也就是
English
Since all the Dharma of the path and the fruit are brought to an end, may the teachings of Padmasambhava flourish, enabling us to enter the profound intent of the Buddha as it is from now on. Secondly, there are three aspirations regarding how to practice and uphold: upholding the teachings of scripture and realization oneself, the way to spread it to others, and the aspiration for more such holders of the teachings to arise. First, there are two aspirations: upholding the teachings of scripture and how to uphold the teachings of realization. The first is: much hearing, etc., relying on a qualified master, hearing extensively the common and uncommon sutras, tantras, commentaries, and their branches, and regarding their meaning, without contradicting the four reliances, examining and analyzing with correct reasoning, thereby gaining unwavering confidence from the stainless wisdom arising from thought, the great clouds of scripture, completely purified by the three examinations, gather, the good thunder of wisdom that can simultaneously destroy the groups of evil opponents resounds in all directions, the lightning of discernment flashes, and the nectar of the essential points of the profound oral transmission, like the medicine of resurrection, permeates the heart, causing the body of qualities to grow, and through its power, the great power of discernment, unobstructed in explanation, debate, and composition, is accomplished, thereby upholding, protecting, and spreading the precious teachings of Padmasambhava, causing them to flourish in all directions. The second is: wonderful Ati, etc., through the profound secret path of the wonderful, effortless Ati Yoga, which has profound characteristics and great qualities, becoming the wisdom body of all the Buddhas, the all-pervading Manjushri Wisdom Hero, that is, the Buddha not born from mind, the fruit not born from cause, the profound secret instructions that do not rely on scripture, in a way that the characteristics not found in others manifest from within oneself, completely accomplishing or realizing oneself as the lord of all families, Vajrasattva, thereby upholding and spreading the essential teachings of the meaning transmission of Padmasambhava, causing them to flourish without decline even until the end of time. Secondly, there are two: spreading the Dharma of scripture and spreading the Dharma of realization. The first is: correct valid cognition, etc., that is,
Chinese
通常所说的现量、比量、圣教量这三种量，以及独特的所量，即无别三真谛之义。衡量者是正确的量。金刚镜中说：以圣教、理性和诀窍的量来衡量，就能通达所知。毗玛的注释中说：这部心灯秘密释，是以圣教、诀窍和理性来确定的。如是所说，以圣教、理性、诀窍三者的吼声，即无畏地发出高亢的声音，使执着于常断之境的低劣见解，如狐狸般的众生，摧毁其骄傲而感到恐惧。九乘之顶，至高无上的阿底瑜伽的自声，超越因果、作为和勤作的狮子吼声，遍布三界而宣扬。愿脱离低劣道、分别念的见修宗派之染污的莲师教法得以弘扬！二是，愿胜者之教等。具圣教和证悟之自性的胜者之教，讲修精要的圣教，在完全圆满的天衣妙裳的飘带顶端，以具足六解脱的光明金刚藏的如意宝顶来庄严，愿其从他方的恶劣辩驳等一切不顺之方中获得胜利，并且如意满足二利的愿望的喜宴之胜幢，在有寂之顶上高高竖立。这是以诗学特色的有形之饰来装饰，实际上如同天神在战场上获胜的旗帜一般，无论何时都不会动摇。愿莲师教法得以弘扬，并且长久稳固！三是，分为自己受持的愿望和他人受持的愿望两种。首先是，我等从今等。如是发愿者我自身等，包括从内部传承的弟子等一切，从现在开始，乃至有情众生界存在之间，都不堕入恶趣，并且具足七种高尚的功德和作为道之基础的四大轮，从而兴盛珍贵的佛陀教法三藏和四续部。
English
Generally known are the three valid cognitions of direct perception, inference, and scriptural authority, etc. And uniquely, the object to be measured is the meaning of the indivisibility of the three truths. The measurer is the correct valid cognition. The Vajra Mirror says: 'By measuring with the valid cognitions of scripture, reason, and pith instructions, one will comprehend the knowable.' And in Vima's small commentary, it says: 'This secret commentary, the Lamp of the Mind, is established by scripture, pith instructions, and reason.' As it is said, by the roar of the three, scripture, reason, and pith instructions, that is, fearlessly proclaiming in a loud voice, may the assemblies of inferior views clinging to the state of permanence and annihilation, like foxes, have their pride crushed and be frightened. By proclaiming the great lion's roar of the self-sound of Atiyoga, the supreme of the nine vehicles, which transcends cause and effect, action and effort, spreading throughout the three realms, may the teachings of Padmasambhava, free from the defilements of inferior paths, conceptual views, meditation, and philosophical tenets, flourish! Secondly, may the Victorious Teachings, etc. The Victorious Teachings, possessing the nature of scripture and realization, the essential teachings of explanation and practice, adorned at the top of the pennant of the perfectly complete excellent garment of the gods, with the wish-fulfilling jewel crest of the luminous Vajra Essence possessing the six liberations, may it be victorious over all unfavorable sides, such as the evil arguments of others, and may the victory banner of the joyous feast, which fulfills the desires of the two benefits as desired, be manifestly raised above the peak of existence and peace. This is arranged as an ornament of poetic features, and in reality, like the victory banner of the gods in battle, may it never waver at any time. May the teachings of Padmasambhava flourish and remain stable for a long time! Thirdly, there are two aspirations: the aspiration to uphold it oneself and the aspiration for others to uphold it. Firstly, may I, etc., from now on, etc. Just as the one who makes the aspiration, myself and others, including all those who are transmitted from within, including the disciples, from this time onwards, for as long as the realm of sentient beings exists, may we not be born in the state of falling into the lower realms, and may we be endowed with the seven noble qualities of higher realms and the four great wheels that are the basis of the path, thereby flourishing the precious teachings of the Buddha, the three baskets and the four tantras.
Chinese
总的来说，特别是与展示心髓深奥之处的内续部三部的道之身圆满无缺的此等相遇之后。在与法界等同的无边无际的诸佛刹土中，如文殊菩萨和普贤菩萨，秘密主等诸佛之子的殊胜者，如其传记一般，以守护、弘扬、传播的誓言铠甲圆满究竟。愿莲花生大师的珍贵教法得以弘扬光大！这是圣者们展示自身状态的方式。在早期翻译的《白莲花经》中说：“即使跨越火焰刀刃，直至生命尽头也要守护正法。”《普贤行愿品》中说：“受持诸佛的清净法，令菩提之行普照一切。”如是宣说。第二，简而言之，即是贤善等之后的两个偈颂。总而言之，上述所有祈愿的意义是：以智慧、慈悲、能力三者，以及贤善、持戒、善良三者等，以贤者和成就者的功德而显得高尚的传记。为了自身，听闻、思维、禅修三者达到究竟；为了他人，讲、辩、著三者；为了二者，讲说、修持、事业三者，即通过贤善九法或圣者九法的方式。愿将佛陀教法的决定密意心髓的宗风传播到四面八方的利他事业，如虚空般普及一切。愿持有教法的圣者遍布整个大地，或从任何地方，莲花生大师的教法得以弘扬光大！特别地，愿具足任运成就二利圆满功德的无与伦比的上师之身，如金刚般坚固不摧，一切心愿无碍成办。供养教法的施主，如国王、大臣、居士等，也能如法生活，权势兴盛，四部财富增广，使佛法和政治的财富永不衰退。寺院和讲修之所兴盛，永不为利养等所扰。愿僧众恒常见修行持一致，十种法行等一切所愿如意成就的如意宝幢恒常高扬。愿莲花生大师的