Chinese
为了利益一切众生， 宣说殊胜金刚乘。 祈请怙主善逝临！ 如是祈请后，从须弥山顶端，化现无量化身，遍布赡部洲二十四个圣地。在南方格雅国的森林网中，名为“圣者出生处”的地方，化现为圣者文殊，宣说了文殊章节六十万颂，以及释续仪轨总集二千七百颂，还有苦行圆满之续三百六十颂等。在寒林中，导师三族怙主宣说了所有事部（克里亚）。在西方邬金国，吉祥稻穗塔内，莲花胎的净室，无触之伞盖中，导师化现为大金刚持嘿热嘎，宣说了喜金刚五部本续以及四部释续，这些在赡部洲特殊的二十四个圣地中，导师大金刚持宣说了胜乐轮的释续等。在喜马拉雅山有铁的山顶上，文殊化现为阎魔敌，宣说了一些阎魔敌续。在八大尸陀林处，导师嘿汝嘎，宣说了佛陀颅骨、金刚四座、大幻化网等。在斯梅恰的城市中，宣说了许多密咒内续。在鸟足山也宣说了。如是，在人间所宣说，其中一些由空行母和龙天迎请，后来由成就者从他们的处所迎请。一些则从那时起就在人间流传。从夜叉、罗刹和阎魔的处所出现的：从夜叉的处所，吉祥金刚帐续等由夜叉首领秘密者，后来为导师大力王宣说。从罗刹的处所出现的是吉祥生起续和吉祥最胜续，及其支分，由菩提萨埵智海在喜悦城为导师因扎菩提中者宣说。从阎魔的处所出现的是黑敌续的一些，以及卡吞匝桑拉
English
For the sake of all sentient beings, Turning the supreme wheel of Vajrayana. May the Protector proceed to the well-gone state! Thus, from the very peak of Mount Meru, countless emanations were sent forth, spreading to the twenty-four sacred sites of Jambudvipa. In the south, in the land of Gaya, in the forest network, at the place called "The Birthplace of the Holy One," he emanated as the noble Manjushri, and expounded the six hundred thousand verses of the Manjushri chapter, the two thousand seven hundred verses of the collected explanatory tantra rituals, and the three hundred and sixty shlokas of the tantra of complete ascetic practice, and so forth. In the Cool Grove, the Teacher, the three-family protector, explained all the Kriya tantras. In the west, in the land of Oddiyana, inside the Shri Dhanya Stupa, in the lotus-womb's pure chamber, under the untouchable canopy, the Teacher emanated as the great Vajradhara Hevajra, and expounded the five-part root tantra of Hevajra and the four explanatory tantras. These were expounded by the Teacher, the great Vajradhara, along with the explanatory tantras of Chakrasamvara, in the twenty-four special places of Jambudvipa. On the peak of Mount Himalaya, which has iron, Manjushri emanated as Yamantaka and spoke some of the Yamantaka tantras. In the eight great charnel grounds, the Teacher Heruka expounded the Buddha Skull, the Four Vajra Seats, the Mahamaya, and so forth. In the city of Smrecchotra, he spoke many inner tantras of secret mantra. He also spoke on Bird-Foot Mountain. Thus, what was spoken in the human realm, some of it was invited by dakinis and nagas, and later the accomplished ones invited it from their realms. Some of it has been transmitted in the human realm from that very time. What arises from the abodes of yakshas, rakshasas, and yamas: From the abode of yakshas, the Shri Vajrapanjara Tantra and so forth were later spoken to the teacher Mighty Power Raja by the yaksha leader Guhyapati. What arose from the land of rakshasas is the Shri Bhava Tantra and the Shri Paramadya Tantra, along with their branches, which Bodhisattva Jnanasagara spoke to the teacher Indrabodhi the Younger in the city of Delight. What arose from the land of Yama are some of the Black Enemy Tantras, and the Khathun Zasangla.
Chinese
此外，阎魔敌的众多续部，由拉里塔瓦日拉（梵文：Lalita Vajra）迎请，并为蒋贝谢宁（梵文：Manjushri Mitra）讲述。金刚手菩萨在瑞玛拉雅山顶，又宣说了阿努瑜伽的经典，是对五种圣族所说，显现为十八部怛特罗同时出现。其中，事部（Kriya）降临于瓦拉纳西，瑜伽部（Yoga）降临于燃烧的火焰山，大瑜伽部（Maha Yoga）降临于国王扎的宫殿顶层，阿努瑜伽部（Anu Yoga）降临于瑞玛拉山有陨铁的山顶，阿底瑜伽部（Ati Yoga）降临于邬金达那郭夏洲。其他续部则是实际以经书的形式降临。阿底瑜伽并非如此，金刚萨埵的弟子，名为天子根嘎宁波，是乌巴拉扎国王和光明照耀之女苏达玛的儿子。他在色究竟天，从吉祥金刚萨埵处圆满接受了自性大圆满的灌顶，以及甚深无上的诀窍，之后，他将先前诸佛所说的经典，特别是自性大圆满的六十四万部续部铭记于心，在瑞玛拉雅珍宝所化现的山顶，被金刚界空行母乐空母和带来快乐的黄色功德无量空行母请求，历时三年记录成文，保存在空行母聚集的山洞中。宁玛派也有事部、行部，以及两者兼具的续部，瑜伽部有三种。后者分为仅有瑜伽和无上瑜伽，细分则有四部续。八大嘿噜嘎共同的续部也有：见行合一的大虚空续，大殊胜嬉戏根本续，饮血嬉戏根本续，阎魔敌嬉戏根本续，马头明王嬉戏根本续，普巴嬉戏根本续，玛莫嬉戏根本续，持明嬉戏根本续，猛咒嬉戏根本续。这些续部又分为根本续、后部续、后后部续、补全缺失的续部，以及作为开启之钥的续部，共五种。其中，导师是普贤王如来，他宣讲续部。法
English
Furthermore, many tantras of Yamantaka were invited by the master Lalitavajra and explained to the master Jampal Shenyen (Manjushri Mitra). Vajrapani on the top of Mount Rimala, also spoke the sutras of Anu Yoga to the five noble families, which appeared as eighteen tantra divisions simultaneously. Among them, the Kriya tantras descended in Varanasi, the Yoga tantras descended on the burning fire mountain, the Maha Yoga tantras descended on the roof of King Ja's palace, the Anu Yoga tantras descended on the top of Mount Rimala where there is a meteorite, and the Ati Yoga tantras descended on the island of Oddiyana Dhanakosha. The other tantra divisions actually descended in the form of books. Ati Yoga is not like that. The disciple of Vajrasattva, named Lhai Bu Kunga Nyingpo, was born as the son of King Uparaja and Sudharma, the daughter of Nangsal Oden. In Akanishta, he fully received the empowerment of the Great Perfection of Naturalness from glorious Vajrasattva, as well as the profound and unsurpassed instructions. After that, he remembered the scriptures spoken by the previous Buddhas, especially the sixty-four hundred thousand tantras of the Great Perfection of Naturalness. On the peak of Mount Rimalaya, which is manifested as a precious jewel, he was requested by the Vajradhatu dakini Dewai Rol Denma and the dakini Deje Sermo Yonten Taye, who brings happiness and has immeasurable qualities. They wrote it down for three years and kept it in the cave where the dakinis gathered. In the Nyingma school, there are also the Kriya Tantra, the Charya Tantra, and the tantras that combine both. There are three Yoga Tantras. The latter is divided into only Yoga and Anuttara Yoga, which can be further divided into four tantra divisions. The common tantras of the Eight Herukas also include: the Great Space Tantra, which combines view and practice; the Root Tantra of Great Supreme Play; the Root Tantra of Blood-Drinking Play; the Root Tantra of Yamantaka Play; the Root Tantra of Hayagriva Play; the Root Tantra of Vajrakilaya Play; the Root Tantra of Mamo Play; the Root Tantra of Vidyadhara Play; and the Root Tantra of Wrathful Mantra Play. These tantras are further divided into the Root Tantra, the Subsequent Tantra, the Subsequent Subsequent Tantra, the Tantra that Completes the Missing Parts, and the Tantra that Serves as the Key to Opening, totaling five types. Among them, the teacher is Samantabhadra, who explains the tantras. Dharma
Chinese
这些是上面所说的续部。结集者是持明金刚法，名为人颅金刚猛力者所结集并记录下来的。内容是从克里亚到阿底，共六部。之后，诸续部交付给空行母和八部众，开始隐藏时，想要各自隐藏在自己的处所。由于意见不合，空行母事业自在母，将其隐藏在寒林尸林中的名为安乐积聚塔的佛塔中。之后，八位上师想要取出，于是聚集在那里，向空行母献上食子并祈祷时，空行母们这样说道：唉玛霍！身显现为本尊，语宣说为咒语，意是等性金刚一般。化现各种各样的上师八位，要下达什么命令，要说什么话，请听吧。这样说道。唉玛霍！聚集的眷属会众，母众空行和魔和阎罗等请听我说。如教奉行你们是供养者，把那九个箱子都拿来。这样说道。将真实意之续等交付给上师吽嘎拉，将文殊秘密续等交付给文殊友，将马王游戏等交付给龙树，将毗陀多玛等交付给莲花生上师，将甘露游戏续等交付给毗玛拉米扎，将续部教言十万明点等交付给达那桑斯克里达，将身之续傲慢者聚集等交付给荣布古雅德瓦赞扎，将猛咒白水晶念珠续等交付给焚毁尸陀林藏。将善逝总集续部共同交付给诸位上师后，又放回佛塔中。各自交付的续部要使其完全兴盛。之后，莲花生大士又从那个佛塔中取出善逝总集，在扬列秀的山洞中开启安乐总集的坛城并进行修持。
English
These are the tantras mentioned above. The compiler is the Vidyadhara Vajra Dharma, who is known as the Wrathful Vajra Power with a Human Skull, who compiled and recorded them. The content is from Kriya to Ati, a total of six. Then, the tantras were entrusted to the Dakinis and the Eight Classes, and when they began to hide them, they wanted to hide them in their respective places. Due to disagreement, the Dakini Karma Ishvari hid them inside the stupa called the Bliss-Making Pile in the Cool Grove charnel ground. Later, the eight masters wanted to extract them, so they gathered there, offered tormas to the Dakinis, and prayed. The Dakinis said this: Emaho! The body is clear as a deity, the speech is proclaimed as mantra, the mind is like the equality vajra. Eight teachers who emanate various forms, what command do you give, what words do you speak, listen. They said this. Emaho! Gathered assembly of retinues, mothers, dakinis, demons, Yamaraja, etc., listen to me. Those of you who act according to the command are the offerers, bring those nine boxes. Thus it was said. The tantras of the true mind, such as Heruka Galpo, were entrusted to the master Humkara. The Manjushri Secret Tantra, etc., were entrusted to Manjushrimitra. The Horse Supreme Play, etc., were entrusted to Nagarjuna. The Vitotama, etc., were entrusted to the master Padmasambhava. The Nectar Play Tantra, etc., were entrusted to Vimalamitra. The Tantra Teachings Hundred Thousand Bindus, etc., were entrusted to Dhanasamskrita. The Body Tantra, Gathering of the Arrogant, etc., were entrusted to Rompugu Hyadeva Chandra. The Wrathful Mantra White Crystal Rosary Tantra, etc., were entrusted to Pungje Shintamgarbha. The Gathering of the Sugatas Tantra was jointly entrusted to the masters, and then placed back in the stupa. The tantras entrusted to each should be fully developed. Then, the great master Padmasambhava again took out the Gathering of the Sugatas from that stupa, and in the cave of Yangleshod, he opened the mandala of the Gathering of Bliss and practiced.
Chinese
通过修习，成就大手印。给八位持明者授予安乐集聚的灌顶，并成为八位持明者的上师。之后迎请莲花生大士到藏地。到达桑耶寺后，给国王赤松德赞和大臣百姓等八人授予安乐逝者集聚的灌顶。抛掷本尊之花时，国王的花落在中央的大殊胜处。努·南喀宁波的花落在东方扬达。努·桑吉益西持明的花落在南方阎魔处。年蓝嘉瓦乔扬落在西方大自在处。觉姆措嘉的花落在北方金刚童子处。仲本巴益西的花落在东南玛姆处。朗巴益西的花落在西北傲慢者总集处。巴果·贝若扎纳的花落在东北诅咒猛咒处。所有人都各自获得了成就。那么，有人会想，古老的密咒的范本在印度也没有了吗？在国王和大臣弘扬佛法的早期，寂护论师、莲花生、比玛拉米扎等担任班智达。贝若扎纳和嘉纳古玛茹、觉若鲁坚赞、玛仁钦秋、阿阇黎益西扬等担任译师，将所有内外续部都翻译成了藏文。这里因为文字太多而省略了。大圆满的口诀极其隐秘，没有成为所有人的修行对象，而是被隐藏在金刚座下。在家居士格丹桑波和母亲囊萨格丹玛两人，生下了儿子师利星哈。十五岁时，在哈帝巴里的上师处，精通了包括学习声律在内的五明。二十五岁时，听取了殊胜乘的续部、经文、口诀等的灌顶和教导，并加以修习。师利星哈稍微透露了一些，给贝若扎纳讲解。剩余的隐藏起来，当比玛拉在印度时，藏地有一位国王的上师娘定增桑波，他用肉眼能同时看到四大部洲，他看到了班禅的功德，向国王赤松德赞说明了原因。国王向印度国王赠送了黄金供品，以外聘译师的身份医治了自己的心病，以及比玛拉米扎的要职。
English
Through practice, the great seal is accomplished. He conferred the empowerment of the Gathering of Bliss to the eight vidyadharas and also became the guru of the eight vidyadharas. Then, he invited Guru Padmasambhava to Tibet. After arriving at Samye, he conferred the empowerment of the Gathering of the Blissful Departed to King Trisong Detsen and the ministers and subjects, eight in all. When the flowers of the family were thrown, the king's flower fell in the center on Chechok. Nub Namkhai Nyingpo's flower fell in the east on Yangdak. Nub Sangye Yeshe's vidyadhara flower fell in the south on Yama. Nganlam Gyalwa Chokyang fell in the west on Wangchen. Jomo Tsoyal's flower fell in the north on Vajrakumara. Drokben Palgyi Yeshe's flower fell in the southeast on Mamo. Lang Palgyi's flower fell in the northwest on the Assemblage of All Arrogant Ones. Pagor Vairochana's flower fell in the northeast on Curses and Fierce Mantras. Everyone attained their respective accomplishments. Now, one might wonder if there are even examples of the old secret mantras remaining in India. During the early period of the king and ministers' propagation of the Dharma, masters such as Shantarakshita, Padmasambhava, and Vimalamitra acted as panditas. Vairochana, Jñanakumara, Chokro Luyi Gyaltsen, Ma Rinchen Chok, Acharya Yeshe Yang, and others acted as translators, translating all the inner and outer tantras into Tibetan. Here, due to fear of writing, it is not extensively recorded. The Great Perfection's oral instructions, being extremely secret, did not become the object of everyone's practice and were hidden beneath the Vajra Seat. The householder Gedan Zangpo and the mother Nangsal Gedanma had a son named Shri Singha. At the age of fifteen, he became proficient in the five sciences, including the study of phonetics, under the master Hatibhali. At the age of twenty-five, he received and practiced the empowerments and instructions of the sutras, agamas, and oral instructions of the supreme vehicle. Shri Singha revealed a little and explained it to Vairochana. The remainder was hidden. When Vimalamitra was residing in India, there was a guru of the king in Tibet named Nyang Tingdzin Zangpo, who could see the four continents simultaneously with his flesh eyes. He saw the qualities of the great pandita and explained the reasons to King Trisong Detsen. The king sent an offering of gold to the king of India to cure his heart disease by hiring a foreign translator, as well as the important position of Vimalamitra.