Chinese
如今这个显现的时代，为了在轮回中做有意义的事，我以神通加持力，将殊胜的教法精要，向有缘的你展示。在名为玛拉雅的山顶，有一处大寺院，是具有智慧精髓者们，进行秘密修持的圣地。那里有极其秘密的秘密，用心的镜子，一旦清晰地显现，就与成佛的地位相同。名为极乐世界的地方，是名为光明的国王，会变成普明大乐。金刚大密极密之，殊胜的二库合一处，天人持明者们，会次第相传而闻名。这样梦见后，第二天早上醒来非常高兴，召集了自己的眷属，讲述了做梦的经过。昨天晚上我做了这样的梦：在喜马拉雅山顶的铁峰上，金刚手菩萨的宫殿安住着，他的身体发出光芒，照亮了整个世界。他的声音震动了整个宇宙。他的心间发出光芒，融入了我的心间。日月沉入我的头顶和脚底。我梦见整个世界从我的腹中涌出。第一个梦兆是净化业障的征兆。然后，许多佛陀来到我面前，讨论着殊胜秘密的意义。在日月莲花狮子座上，我梦见他们为众生转法轮。这是第二个梦，是获得佛法权力的征兆。然后，在天空中的珍宝云层中，传来悦耳的雷声，闪耀着明亮的闪电，我梦见珍宝佛法的雨降下。第三个梦是吉祥的征兆。这是向众生降下慈悲佛法之雨的征兆。然后，整个世界都被珍宝填满，珍宝发出光芒，照亮了众生的黑暗。甘露妙药的流水倾泻而下，彻底清除了众生的旧疾，众生都将被称为瑜伽士。这是第四个梦，也是吉祥的征兆。这是将所有众生安置在瑜伽士行列中的征兆。在第六个梦中的经卷上，许多佛菩萨和持明者们，发出赞美的声音，进行供养和绕行。这是显示伟大奇迹的预兆。最后，在天空的怀抱中，云层之间
English
In this present manifest age, in order to make meaningful things in samsara, I, through the power of miraculous blessings, will reveal to you, the fortunate one, a supreme essence of the teachings. On the summit called Malaya, there is a great monastery, a sacred place where those with the essence of wisdom, engage in secret practices. There is an extremely secret secret there, with the mirror of the mind, as soon as it clearly manifests, it is equal to the state of Buddhahood. The place called Sukhavati, is the king called Light, will transform into Samantabhadra Mahasukha. Vajra Great Secret, the two sacred treasuries in one place, to the vidyadharas of gods and humans, will be gradually transmitted and become famous. Thus he dreamed. Then, waking up the next morning, greatly delighted, he gathered his retinue and recounted the story of the dream. Last night I had such a dream: On the iron peak of Mount Himalaya, the palace of Vajrapani abides, light radiating from his body, cleansing the entire world. His voice, with its sound, shakes and moves the world. Light emanated from his heart, dissolving into my heart. The sun and moon sank into the crown of my head and the soles of my feet. I dreamed that the entire world emerged from my belly. The first dream sign is a sign of purifying karmic obscurations. Then, many Buddhas came to me, discussing the meaning of the wondrous secret. On the throne of the sun, moon, lotus, and lion, I dreamed that they were turning the wheel of Dharma for beings. This is the second dream, a sign of gaining power over the Dharma. Then, in the sky, from within the jeweled clouds, came the sound of melodious thunder, with bright lightning flashing, and I dreamed that a rain of jeweled Dharma fell. The third dream is an auspicious sign. This is a sign of bestowing the rain of compassionate Dharma upon beings. Then, the entire world was filled with jewels, the jewels emitting light, illuminating the darkness of beings. Streams of amrita medicine flowed down, completely cleansing the old diseases of beings, and all beings will be known as yogis. This is the fourth dream, also an auspicious sign. This is a sign of placing all beings in the ranks of yogis. On those sixth dream scriptures, many Buddhas, Bodhisattvas, and Vidyadharas, making sounds of praise, making offerings and circumambulating. This is a preliminary sign showing great wonders. Finally, in the embrace of the sky, between the clouds
Chinese
衡量之后，因为不是我的行为境地，所以请国王您自己用心揣测，又送回去了。之后，将此（物）示于狗国王嘎通和身穿母发衣服的儿子，名为比丘鸠鸠罗惹者，寿命能活千年的菩提萨埵，是珍宝多的化身。他通达了金刚萨埵现见的章节并修持后，现见了（金刚萨埵），受到了授记。与秘密主见面后，（秘密主）说了。据说他给国王说了，因为在注释修持中已阐明，所以这里不说了。在此，国王您自己非共同地了知，像以前听闻佛法所生一样，通过净治障碍和积累广大资粮后进行观察，幻化网金刚萨埵现见的章节的征兆得以衡量。像那样修持后，见到了金刚萨埵的容颜，祈请通达所有书卷。金刚萨埵说道：种姓之子，如果是那样，就净治你自己的蕴。你的导师是秘密主，他将示现所有意义。之后生起极大欢喜，像那样净治生起次第的蕴，大地也大大震动。现量见到了金刚手，在那时行持金刚手的行为。将金刚杵抛向天空，念诵“吽 吽 金刚调伏”等的词句和咒语，将世间所有傲慢者，如磁铁吸铁般地聚集为眷属。分别赋予金刚秘密的名字，开启口诀秘密之门，广说了三百个殊胜的宝藏，如续部十八支等中所说。如是金刚手对国王扎拉说。他对鸠鸠罗惹千百万眷属说。他对伟大的国王因陀罗菩提及其一万眷属说。他对辛哈惹一千眷属说。他对邬波惹惹五百眷属说。他对因陀罗菩提的女儿郭玛及其一百眷属说。他们都通过修持眷属的会众，获得了持明果位。如是，佛陀秘密的道次第所说：秘密主现前逝去后，天龙夜叉罗刹与。
English
After measuring, because it was not my field of activity, I asked the king himself to infer it with his mind and sent it back. Then, this was shown to the dog king Gatung and the son with a robe made of mother's hair, named Bhikshu Kukuraja, a Bodhisattva who could live for a thousand years, an emanation of many jewels. He understood the chapter of Vajrasattva's direct vision and practiced it. He saw the face and received the prophecy. He met the Secret Lord and spoke. It is said that he told the king, but it is not mentioned here because it is explained in the commentary. Here, the king himself knows it in a unique way. Just as it arose from hearing the Buddha's teachings before, after purifying obscurations and accumulating vast amounts of merit, he examined it. The signs of the chapter of the Illusory Net Vajrasattva's direct vision were measured. Having practiced in that way, he saw the face of Vajrasattva and prayed to understand all the texts. Vajrasattva said: "Son of the lineage, if that is the case, purify your own aggregates. Your teacher is the Lord of Secrets, and he will show all the meanings." Then great joy arose, and in that way, he purified the aggregates of the generation stage. The earth also shook greatly. He directly saw Vajrapani's face, and at that time, he practiced Vajrapani's conduct. He threw the vajra into the sky and recited the words and mantras such as "Hum Hum Vajra Subduing," gathering all the arrogant beings of the world into his retinue like a magnet attracting iron. He gave each of them secret Vajra names and opened the secret door of oral instructions, extensively explaining the three hundred supreme treasures, as mentioned in the tantras, eighteen branches, and so on. Thus, Vajrapani spoke to King Jala. He spoke to Kukuraja's million retinues. He spoke to the great King Indrabodhi and his ten thousand retinues. He spoke to Simharaja's thousand retinues. He spoke to Uparaja's five hundred retinues. He spoke to Indrabodhi's daughter Goma and her hundred retinues. They all attained the state of vidyadhara by practicing the assemblies of retinues. Thus, the secret path of the Buddha was taught in stages: After the Secret Lord passed away, the gods, nagas, yakshas, rakshasas, and...
Chinese
从具缘者聚集之处，如自在天所授记之时，具种姓之王子显现吉兆，以关联而明显推测现象，现证心之修持，彼即修习彼即成就，从彼获得教法之悉地，从彼以真实精要而得胜，从彼成就所欲之意念，于彼处与所愿之天神相见，从彼于金刚座之上，瞻部洲东方之边隅，于彼珍宝庄严之宫殿中，于吉祥之房舍内，以及咕咕ra扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）因陀罗菩提，辛哈邬巴ra扎，女儿郭玛萨拉等，获得幻化网之权能后，现前成办会供轮坛，现前趋往金刚持之果位。如是乃持明传承。复次， tantra 分为十八部者，身之续三，语之续三，意之续三，功德之续三，事业之续三，总续三，共十八部。其中，身之身续为象王猛击，身之语续为象王入水，身之意续为佛陀平等结合，语之身续为堆砌山峰，语之语续为莲花大自在，语之意续为月密明点。意之身续为顶端汇聚，意之语续为一中生出，意之意续为秘密汇聚，功德之身续为明灯燃烧，功德之语续为甘露萨玛雅十万，功德之意续为殊胜第一，事业之身续为白妙吉祥鬘，事业之语续为母续教言，事业之意续为达玛拉十万，总身续为方便索，总语续为萨玛雅陈设，总意续为秘密幻化。如是分说后，为国王扎拉宣说。有些少闻邪说的具盲目者说，宁玛派之续部有些并不正确，印度没有等等。此乃自之智慧眼盲，于印度唐比哈ra之寺院中，有宁玛派法类续部之梵文经本，若书写名称，则仅是略本，如是云，于《宝积经》中，光守护
English
From the gathering of fortunate ones, as predicted by Ishvara, when the auspicious signs of a prince of noble lineage appeared, through association, phenomena were clearly discerned, and the practice of the mind was realized. By meditating on that, that itself is accomplished. From that, the siddhi of the teachings is obtained. From that, one triumphs with the essential essence. From that, the desired thoughts are accomplished. In that place, one meets the desired deity. From there, upon the Vajra Throne, in the eastern border of Jambudvipa, in that precious and magnificent palace, in the auspicious house, and Kukuraja（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Indrabodhi, Simha Uparaja, daughter Goma Sala, etc., having obtained power over the net of illusion, having manifestly accomplished the mandala of the assembly, manifestly proceed to the state of Vajradhara. Thus, it is solely the lineage of vidyadharas. Furthermore, the tantras are divided into eighteen sections: three tantras of the body, three tantras of speech, three tantras of mind, three tantras of qualities, three tantras of activities, and three general tantras, making eighteen in total. Among these, the body aspect of the body tantra is 'Elephant King Strikes'; the speech aspect of the body tantra is 'Elephant King Enters the Water'; the mind aspect of the body tantra is 'Buddha's Equal Union'; the body aspect of the speech tantra is 'Piled-Up Mountains'; the speech aspect of the speech tantra is 'Great Powerful Lotus'; the mind aspect of the speech tantra is 'Moon Secret Bindu'. The body aspect of the mind tantra is 'Summit United'; the speech aspect of the mind tantra is 'Emanated from One'; the mind aspect of the mind tantra is 'Secret Union'; the body aspect of the quality tantra is 'Burning Lamp'; the speech aspect of the quality tantra is 'Nectar Samaya Hundred Thousand'; the mind aspect of the quality tantra is 'Glorious Supreme First'. The body aspect of the activity tantra is 'White Glorious Garland'; the speech aspect of the activity tantra is 'Mother Tantra Teachings'; the mind aspect of the activity tantra is 'Tamala Hundred Thousand'; the general body tantra is 'Method Hook'; the general speech tantra is 'Samaya Arrangement'; the general mind tantra is 'Secret Illusion'. Having divided them in this way, it was explained to King Jala. Some with little learning and distorted views say that some of the Nyingma tantras are not authentic and do not exist in India. This is because their own eye of wisdom is blind. In the monastery of Thang Biha in India, there are Sanskrit texts of the Nyingma Dharma cycle of tantras. If the names were written down, it is said that only an abridged version would exist. As it is said in the Konchok Tsekpa, "Light Protector"
Chinese
我和与我相似的人所能衡量的事物是业，因为会堕入邪见。正如《经庄严论》中所说：如果对不明智者的形象产生怀疑，那对令人怀疑的法还用说什么呢？因此，保持中立就没有过错。正如《释量论》中所说：因为没有看见，所以不能说没有。等等。因此，真正的佛法是佛陀所说，也不要认为化身没有过去，现在不存在，要恒常地生起信心。因为他可能会阐明以前未曾听闻的经和续，所以不要诽谤。凡是能引导进入解脱之道，并能显示舍弃轮回的法，都应视为佛陀的圣言量。正如《宝性论》中所说：在三界中，凡是能舍弃烦恼的言语，凡是能宣说寂静功德的，那就是仙人的言语，与此相反的则不是。佛陀恒常存在，利益着所化众生。加持的教言，即使是从山、树、莲花、如意树、男人、女人、女孩、鸟、鹿等事物中发出各种佛法名相的声音，如果存在这样的教言，也不要错误地认为过去存在，现在不可能存在，因为加持可能会发生。因此，对什么产生信心，就应视为殊胜并作为本尊，但永远不要诽谤他人。在新译密咒中，有些大圆满的法，其中所说的三处天界和密严刹土，是由秘密主金刚手和金刚萨埵等汇集成词，用融化的琉璃书写在金册上，以印封印，隐藏在七种觉性力量的虚空中。那么，这样宣说的续部是如何降临到人间的呢？有些续是为了国王因陀罗菩提的利益而出现；有些续像经书的雨一样降落在国王匝的屋顶上；有些续是从人间出现的；有些续是从夜叉、罗刹和阎魔的国土中辗转而来；有些续是为了具有清净意义的人们，从喜马拉雅山顶出现；有些续是从密严刹土辗转到海岛。