English
The wisdom of the Vajrayana's union of great bliss is manifested through terms like "spontaneously accomplished." As it says in the Vajra Tent Tantra: "For the inferior, there is the Kriya Tantra. Next to that is the Ubhaya Yoga. For the supreme sentient beings, there is the supreme Yoga. Next to that is the Anuttara Yoga." Thus, the latter is said to be superior to the former. Secondly, explaining the mantra itself is divided into two: the reason for determining the number of tantra classes as four, and the explanation of each category separately. The first has five points. First, it is said with consideration for the four castes: The Brahmin caste, focusing on bathing and cleanliness, showing retinue, is the Kriya Tantra. The Vaishya caste, abiding with external bathing and cleanliness, and internal shame and embarrassment, is the Charya Tantra. The Kshatriya caste, governing the country with qualities and wealth, is the Yoga Tantra. The Shudra caste, with little regard for cleanliness and gross afflictions, indulging in enjoyment, is said to be the Anuttara Tantra. As it says in the Hevajra Play Tantra: "Actions accord with the Brahmin's purity. The Charya is superior to the Vaishya caste. The Yoga king has a large retinue. The Shudra base is liberated from the beginning. It has not been taught to anyone else, but it is taught to you, beautiful woman." And as it says in the Cemetery Ornament Tantra: "For the purpose of subduing the Brahmins, Kshatriyas, Vaishyas, and Shudras, and Chandalas, the tantras are taught in four ways: Kriya, Charya, Yoga, and Anuttara." Secondly, it is said with consideration for the four types of intellect of individuals: For those with inferior faculties, it is the Kriya; for those with intermediate faculties, it is the Charya; for those with superior faculties, it is the Yoga; and for those with the most superior faculties, it is the Anuttara. As the sacred words quoted earlier in the Tent Tantra. Thirdly, it is said with consideration for time, in four ways: In the first perfect age, it is the Kriya Tantra; in the three-part age, it is the Charya Tantra; in the two-part age, it is the Yoga Tantra; and in the age of strife, it is the Anuttara Tantra. As it says in the Tantra of the Assembly of All Perfect Gods: "In the perfect beginning, it is the Kriya Tantra; in the second three-part age, it is the Charya Tantra; in the third two-part age, it is the Yoga Tantra; and in the fourth age of strife, it is the Anuttara Tantra. Considering the four times, the tantras are also taught in four ways." Fourthly, it is said with consideration for the four ways in which attachment, the object of purification, enters: In the perfect age, because the afflictions are weak, satisfaction is achieved merely by looking, which is the Kriya Tantra. As it says in the Vajra Pinnacle Tantra: "With white cloth"
Chinese
应当观察。坛城的众神们，也要画成女的看男的，男的看女的。说完。三圆满时，因欢笑而满足的贪欲产生，为了这个目的而行事的续部。出自《现观庄严论》：怙主具有蓬松的头发，他的左侧是女神，稍微眯着眼睛画。说完。二圆满时，对于以触摸和拥抱而满足的贪欲者来说，是瑜伽续部。出自《胜乐第一》：坛城的众神们，手臂稍微互相搂抱。说完。然后瑜伽的诸神出现，互相连接手印。争斗时，为了调伏具有两根结合的贪欲者，是无上瑜伽。出自《二观察》：将阴茎与阴道结合，那里的快乐特别殊胜。说完。出自《密集金刚》：通过两根的结合，应当观察一切事物。说完。出自《胜乐根本续》：对两个性器官念诵咒语，念咒者与空行母结合。说完。还安排了欲天的次第：他化自在天以观看而满足是事部，乐变化天以欢笑而满足是行部，兜率天等以手持而满足是瑜伽部，三十三天以下以两根结合是无上瑜伽。《桑布扎续》中说：观看、欢笑和手持，以及两者互相拥抱的任何一种，以虫子的方式，续部被说成是四种。说完。第五，随顺四种颠倒的四种外道是：愚痴的梵天说洁净是正法。出自《后禅定经》：像用灰土清洗过的衣服，变得没有污垢一样，身体用供养布施来清洗，用清洗台阶来净化。以这种方式是事续。嗔恨的遍入天说损害是正法，为了这个目的而行事的是行续。出自《善成经》：刹帝利用刹帝利来杀，婆罗门用婆罗门来杀。《现观庄严论》中说：唉玛吙，杀戮是美好的，通过杀戮可以获得菩提。说完。我慢的帝释天为了随顺，是瑜伽续部。自在财富是天神的续部，是如实宣说的瑜伽。说完。贪欲的自在是贪欲。
English
Should be observed. The deities of the mandala, also draw the female looking at the male, and the male looking at the female. Finished. In the time of the three perfections, lust is satisfied by laughter, and the tantra that acts for this purpose. From the Abhisamayalankara: The protector has loose hair, and the goddess on his left side, draw with slightly squinting eyes. Finished. In the time of the two perfections, for those who are satisfied with touching and embracing, it is the Yoga Tantra. From the Supreme First: The deities of the mandala, the arms are placed slightly embracing each other. Finished. Then the deities of Yoga appear, connecting mudras. In times of strife, to subdue those with lust for the union of two organs, it is Anuttarayoga. From the Two Examinations: By combining the penis with the vagina, the pleasure there is particularly sublime. Finished. From the Guhyasamaja Tantra: Through the union of the two organs, all things should be examined. Finished. From the Root Tantra of Chakrasamvara: Recite mantras on the two sexual organs, the mantra reciter unites with the Dakini. Finished. The order of the desire deities is also arranged: Paranirmitavasavartin is satisfied by looking, which is Kriya, Nirmanarati is satisfied by laughter, which is Charya, Tushita and others are satisfied by holding hands, which is Yoga, and below Trayastrimsa is the union of two organs, which is Anuttarayoga. In the Sambhuta Tantra it says: Looking, laughing, and holding hands, and any of the two embracing each other, in the manner of a worm, the tantra is said to be four types. Finished. Fifth, the four heretical paths that follow the four reversed views are: Ignorant Brahma says cleanliness is Dharma. From the Later Samadhi Sutra: Like clothes washed with ashes, becoming without stains, the body is washed with offerings and charity, purified by washing the steps. In this way it is Kriya Tantra. Wrathful Vishnu says harming is Dharma, and acting for this purpose is Charya Tantra. From the Well Accomplished Sutra: Kshatriyas kill with Kshatriyas, and Brahmins kill with Brahmins. In the Abhisamayalankara it says: Emaho, killing is good, through killing one attains Bodhi. Finished. Proud Indra, in order to follow, is Yoga Tantra. The wealth of power is the tantra of the gods, the true Yoga is explained. Finished. The desire of Ishvara is desire.
Chinese
说为法，嘎单（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）女人是火，她的近处是厨房。这是在《律经》中说的。在《密集》中说，女人身形和容貌美好，选取年龄十六岁的，加持三次，在寂静处作盛大供养。第二，对各种类别进行确定，分为内外两种。第一种分为三种：事部、行部、瑜伽部。第一种又分为两种。定义是克里亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），主要展示沐浴和洁净，即事部。分为三种。基础是，在证悟诸法无自性之后，像本尊智慧萨埵国王一样，作为希求成就的基础。道是，生起本尊后，通过供养等，依赖于苦行和洁净的自性。果是，希望在十六世时成佛并获得菩提。在《总集经》中说，克里亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使自与本尊如主仆，通过十六世的努力获得解脱。如此说。行部也有两种。定义是乌巴亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），行为与事部相符，禅修与瑜伽部相符，因此称为二者兼具的乘。分为三种。基础是，无自性的智慧和本尊，希望将二者视为誓言尊和智慧尊平等的方式，作为希求成就的证悟。道是，如此修习，像事部一样行持洁净，希望从七世获得解脱，这是果。如前者所说，乌巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）见自与本尊平等，希望以朋友的方式给予成就，在七世获得解脱的成就。如此说。瑜伽部也有两种。定义是瑜伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），认为心的主要方面，见和行是朋友。分为三种。基础是，无自性的智慧，以及自显现为本尊，智慧尊如水入水般安住，作为基础。道是，如此修习，恒常行持洁净作为朋友。希望在三世于密严刹土获得解脱。如前者所说，瑜伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）希望密严刹土，希望在三世获得解脱。如此说。内密咒有三种。第一种，瑜伽部的续部也有两种。定义是从玛哈瑜伽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之声中生起方便的瑜伽，并说风是主要的解脱之道
English
It is said as Dharma, "Gatam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) woman is fire, her vicinity is the kitchen." This is stated in the Vinaya Sutra. In the Guhyasamaja it says, "A woman with a beautiful form and complexion, taking one who is sixteen years old, blessing her three times, in a secluded place, make a grand offering." Second, determining the various categories, there are two: outer and inner. The first has three: Kriya, Charya, and Yoga. The first has two. The definition is Kriya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), mainly showing bathing and cleanliness, which is the Kriya Tantra. Divided into three. The basis is, having realized that all phenomena are without inherent existence, like a deity, the wisdom being, the king, it serves as the basis for desiring accomplishment. The path is, having generated the deity, offering worship, relying on the nature of asceticism and cleanliness. The result is, desiring to become enlightened and attain enlightenment in sixteen lifetimes. In the Kunje Gyalpo it says, "Kriya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) makes the self and the deity like master and servant, through sixteen lifetimes of effort, liberation is attained." So it is. The Charya Tantra also has two. The definition is Upaya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), conduct is in accordance with Kriya and meditation is in accordance with Yoga, hence it is called the vehicle that combines both. Divided into three. The basis is, the wisdom of no inherent existence and the deity, desiring the means of equally regarding the two as Samaya beings and Wisdom beings, is the realization of desiring accomplishment. The path is, meditating in that way and practicing cleanliness like Kriya, the result is desiring liberation from seven lifetimes. As the former says, "Upaya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) sees the self and the deity as equal, desiring to give accomplishment in the manner of a friend, in seven lifetimes, the accomplishment of liberation is attained." So it is. The Yoga Tantra also has two. The definition is Yoga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), regarding the mind as the main aspect, and view and conduct as friends. Divided into three. The basis is, the wisdom of no inherent existence, and the self appearing as the deity, the Wisdom Being abiding like water placed in water, serves as the basis. The path is, meditating in that way and constantly practicing cleanliness as a companion. Desiring to be liberated in the Akaniṣṭha realm in three lifetimes. As the former says, "Yoga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) desires Akaniṣṭha, desiring to be liberated in three lifetimes." So it is. There are three inner secret mantras. The first, the Yoga Tantra also has two. The definition is from the sound of Maha Yoga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), generating the yoga of means, and it is said that wind is the main path to liberation.
Chinese
分为三种：本来清净的本尊坛城是风的作用。道是修持这些。果是希望在此生获得解脱。如《智慧嬉戏》中所说：从生起次第和圆满次第中，智慧风起作用，虚空的嬉戏完全圆满，一生即可获得解脱。如是说。《智慧母续》中也有两种：定义是阿努瑜伽，即智慧圆满次第，认为法界和智慧是无二的。分为两种：基础是本来清净的本尊自性，法界和智慧是无二的。道是修持它本身。果是此生显现大乐之身。《明点精华续》中说：光明之自性，法界和智慧无二，谁修持大乐，果报是此生圆满成佛。如是说。无二之因也有两种：定义是：从阿底之声中，指无生之自性，一切之精华，因此一切法本来就是成佛之义。分为三种：基础是显有轮回涅槃的一切法，本来就是成佛之自性。道是超越生起和圆满二取的取舍和犹豫。果是当下就安住于任运自成普贤王如来的果位，达到究竟。此乘中一切都是圆满的。支分中说：证悟平等性之义的自性觉智国王，以及证悟无上义的大方便，犹如众水流入大海，无量解脱无余包含。如是说。这些是成熟灌顶的两种次第。第一种是：在任何续部中，不显示完整的四种灌顶，特别是只想要智慧灌顶的，是外道。如《吉祥智慧秘密续》中所说：以宝瓶水灌顶，进入事部续；以顶髻灌顶，进入行部续；以金刚铃给予，证悟瑜伽部续。如是说。《智慧明点》中说：水灌顶和顶髻灌顶，在事部续中广为人知。金刚铃也是如此命名，在行部续中非常明显。不退转之灌顶