English
The path to enlightenment arises from sins, black karma ripens into white karma, killing one to save many, etc. These are praised by the wise, and one should learn the principles of cause and effect. Furthermore, consider the cause and effect of mere agriculture; ordinary people know it, but the cause and effect of attaining liberation is the realm of the all-knowing. Then, if the cause and effect of attaining liberation is the realm of the Buddha, then most of those who enter the gate of Dharma are ordinary people, so isn't it the realm of cause and effect? Entering the gate of the Buddha's teachings is not the realm of cause and effect, whose rule is it to say such a thing? Furthermore, even the powerful Vishnu and Brahma cannot turn the wheel of the Victorious One's Dharma. The wise are afraid of this Dharma wheel of the foolish and dissolute Tibetan teacher. Striving to think it is Dharma, spending a lifetime practicing, if one does not encounter the true Dharma, the effort on the wrong path is of little meaning. Saying, "Let's go see the Jowo Buddha of Lhasa," wandering in the depths of Kongpo, like being robbed by a great thief, one loses the benefit of this life and the next. The wheel of the Victorious One's Dharma cannot be turned even by Brahma, but if a foolish Tibetan can turn it, that would be very strange, so there is no need to answer. If one were to mock, then Manjushri, the supreme of wisdom, and the prince who compiled the scriptures, and the Tibetan and Indian translators, could not refute the secret mantras of the Able One. Now, some Tibetan teachers, the wise are afraid of this abandonment of Dharma. Thinking in their minds that it is not Dharma, they turn their backs on the true Dharma. Saying they will achieve the perfect Buddha, striving in hearing, thinking, and meditating, they wander on the path of wrong views, losing the benefit of this life and the next. They wrongly view the profound secret mantras, the Vajra Hell, alala. Letters written in blood, a hail of stones is very frightening. The vast plain of Phenpo, cracking open without abandoning the body, they went to the city of hell, like the former Sthavira Devadatta and the auspicious star. Is this story untrue? This history has been passed down, and later Taklung Ngawang Drakpa investigated in detail, and many reliable people said that it was true. Furthermore, if one's own
Chinese
如果不这样，就以能仁的续部本身就足够了。如果写了其中没有包含的内容，那么这种事情你从哪里看到的？如果我说是我新想起来的，那么这是被魔加持了。对于新创作的虚假续，不可能没有自己的编造。如果说是为了阐释续部的密意，那么就不需要在续中篡改。如果认为那样对他人有更大的利益，那么这会扰乱能仁的教法。以上说到，没有包含在能仁续部中的，新制造的自己的编造，在圆满大法的教法中有什么呢？与无上续部所有，心愿和结果一致的，是教法的殊胜精华。在此迅速成就佛果，因此，对它持有憎恨之心的人，不是和魔一样了吗？ 又，谁能比国王更精通，世间没有这样的人，所有应知的究竟实相，都是由全知者所知，不是其他人。因此，不要扰乱贤者自己所立的经部。为了摧毁能仁之理，那也会对正法造成损害。引用以上所说。 这是弥勒怙主的教言，是永远顶礼和供养之处。没有比全知胜者更精通的，不可能，因此追随者，要如实宣说，不要扰乱。对于所有说法者，这是善妙教诲的教言，因此，你们也比普贤和金刚持不精通，说大圆满的教法，和新续不符，不要扰乱没有缺点的教法。 又，在能仁的续部大海中，掺入了自己编造的剧毒之水。如果这没有扰乱教法，那么是谁扰乱了教法呢？因为摧毁了能仁甚深的道理，对佛法造成了极大的损害，这种行为不是舍法者吗？一些愚蠢的人胡说八道。以上说到，一般来说，新旧二者都有虚假续的说法，但是，从以前到现在，宁玛派的人，是谁在能仁的续部中，掺入了什么自己的编造呢？如果掺入了，那么所有的噶当派的续，都会变成无法忍受的污秽。因为掺入了自己编造的毒水。因此，说没有的事情的人，就像患了风病的人一样，难道不是神识错乱了吗？ 又。
English
If not, the Tantra of the Able One itself is sufficient. If it is said that something not included therein is written, then where have you seen such a thing? If I say that I have newly remembered it, then it is blessed by demons. In newly composed false Tantras, it is impossible for there to be no self-fabrication. If it is said to explain the intention of the Tantras, then there is no need to alter the Tantras. If it is thought that it is more beneficial to others, then it will disrupt the teachings of the Able One. As it is said, what is there in the Dharma of Dzogchen that is not included in the Tantra of the Able One, that is a newly made self-fabrication? It is the supreme essence of the teachings, with the same intention and result as all the unsurpassed Tantras. Here, since Buddhahood is quickly attained, those who hold a mind of hatred towards it, have they not become like demons? Again, there is no one in this world who is more skilled than the Victorious One; the supreme reality of all that is to be known is known by the Omniscient One, not by others. Therefore, do not disturb the Sutras established by the Sage himself. Since it destroys the way of the Able One, it will also harm the sacred Dharma. The above is quoted. This is the command of Lord Maitreya, a place of constant prostration and offering. There is no one more skilled than the Omniscient Victorious One; it is impossible, therefore, followers, speak truthfully and do not disturb. To all who speak the sacred Dharma, this is a command of good instruction, therefore, you are also not more skilled than Samantabhadra and Vajradhara, saying that the Dharma of Great Secret Dzogchen does not agree with the new Tantras, do not disturb the flawless teachings. Again, in the ocean of the Tantras of the Able One, the poison water of self-fabrication is greatly mixed. If this does not disturb the teachings, then who disturbs the teachings? Since it destroys the profound reasoning of the Able One, it greatly harms the Dharma, is such an act not that of an abandoner of the Dharma? Some foolish people babble nonsense. As it is said above, generally speaking, there is talk of false Tantras in both the new and old schools, but from the past to the present, which Nyingma person has mixed what self-fabrication into the Tantras of the Able One? If it were mixed, then all the Kadampa Tantras would become unbearable filth, because the poison water of self-fabrication has been mixed in. Therefore, those who speak of what does not exist, are they not like patients with wind disorders, whose consciousness is confused? Again.
Chinese
以殊胜大乘心髓之深道，必定成就一切智， 上师传承未衰损，传承加持未消逝， 灌顶之水未干涸，口耳相传之桥未断裂， 词句之教授未隐没，道之次第未颠倒， 修持之意义传承未断绝，未掺杂自造之毒水， 未混入破誓言之糠秕，此九者具足必定需要。 除了清净之佛经，自造之谎言不会有这些。 如是说，上师传承未衰损，没有破誓言之糠秕， 传承之加持无衰损之虞，灌顶之水怎么会干涸？ 口耳相传与词句教授二者，需要与否视情况而定。 所谓词句教授，乃是对大众讲说的法， 所谓口耳相传，乃是对弟子讲说， 那也是对大众讲说不了义，对弟子讲说了义。 在此大圆满之法中，由于开示坦率之诀窍， 口耳相传之桥怎么会断裂？词句教授怎么会隐没？ 同样，道之次第和修持意义的传承怎么会衰损？ 因此，这些都包含在二者之中。 妙音萨迦班智达曾说，进入金刚乘之道， 如果想要迅速获得佛果，就祈请成熟解脱二者。 分为九个有什么用？口头上的空谈讲了又讲， 却失去了意义的精髓。 又，因为大多与此相违背，所以对此略作考察。 文笔的功力很差，声音、符号和词句有错， 意义错误，仪轨颠倒，道的次第错乱， 不为可信的经典所记载，为圣者们所呵责， 从教法中驱逐出去，因为没有可信的续部经典， 见到这八条理由，就知道是无可辩驳的虚假之论。 矛盾、不相干、不完整地重复，如同孩童、疯子、牧童的话语一样，自性恶劣。 因此，文笔的功力很差啊！ 经部和续部的词句，有容易理解和不容易理解的各种情况。 然而，当智者看到的时候，就会确信这不是可靠的来源。 具有闻思和智慧之眼的人，当看到你的百部著作时，就像老人听到孩子的话语一样。
English
With the profound path of the supreme essence of the Great Vehicle, to definitely accomplish omniscience, May the lineage of the Lama not be diminished, may the blessings of the lineage not fade, May the river of empowerment not dry up, may the bridge of oral transmission not be broken, May the tradition of verbal explanation not be obscured, may the order of the path not be reversed, May the essential transmission of practice not be interrupted, may it not be mixed with self-made poison, May the chaff of broken samaya not enter. These nine must definitely be complete. Apart from the immaculate scriptures, these will not be found in self-made lies. Thus it is said, if the Lama lineage is not diminished, and there is no chaff of broken samaya, There is no fear of the lineage's blessings diminishing. How could the river of empowerment dry up? Oral transmission and verbal explanation, whether needed or not, depends on the occasion. The so-called verbal explanation is the Dharma spoken to the assembly, The so-called oral transmission is the teaching to the disciples, That is, speaking the provisional meaning to the assembly, and speaking the definitive meaning to the disciples. In this Dharma system of Dzogchen, because the key instructions are shown openly, How could the bridge of oral transmission be broken? How could the verbal explanation be obscured? Likewise, how could the order of the path and the essential transmission of practice diminish? Therefore, all of these are included in two. Jamyang Sakya Pandita said, having entered the path of Vajrayana, If you wish to quickly attain Buddhahood, invoke the two, maturation and liberation. What is the use of dividing into nine? Speaking empty words over and over, One loses the essence of the meaning. Also, because it mostly contradicts this, let us examine it briefly. The skill of writing is poor, there are errors in sound, symbols, and words, The meaning is wrong, the rituals are reversed, the order of the path is confused, It is not recorded in credible scriptures, it is condemned by the holy ones, It is expelled from the teachings, because there are no credible tantric texts, Having seen these eight reasons, it is known to be an undeniable false treatise. Contradictory, irrelevant, incomplete repetitions, like the words of children, madmen, and cowherds, are naturally bad. Therefore, the skill of writing is poor! The words of the Sutra and Tantra classes have various situations of being easy and difficult to understand. However, when a wise person sees it, they will be certain that it is not a reliable source. Those with the eyes of study and wisdom, when they see your hundred treatises, it is like an old man hearing the words of a child.
Chinese
成就者月王说：亲见马头明王铁鬘者，他的咒语中也这样说：血肉骨头等摧毁，香巴马头明王秘密修法中，康（藏文，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空性），RAKSHA（藏文，梵文天城体：रक्ष，梵文罗马拟音：raksha，汉语字面意思：守护），萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），贝（藏文，梵文天城体：भैर，梵文罗马拟音：bhair，汉语字面意思：怖畏）。其中夹杂着藏语。大译师仁桑萨迦派的护法布扎兄妹咒语，匝匝香香利西格德，穆穆布日阿利玛，等等很多。金刚舌降续中也有，土地鬼神黑色索索，牧童啪的，那伽燃烧。金刚喜笑续中也有，玛拉迷醉冰吞热匝。同样，圣者铁嘴中，夏夏颇，RAKSHA（藏文，梵文天城体：रक्ष，梵文罗马拟音：raksha，汉语字面意思：守护）颇。大力者的陀罗尼中，阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）金刚 梭哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：圆满）。燃烧的光芒者 梭哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：圆满）。如尸体一般不要做大，守护五尊等都有。新旧两者没有差别。又，嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）自性根本穆卡列卓地夏瓦热巴嘎贝玛RA雅，德隆杜杜宁夏友地尼 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）匝匝。像这样，您的一些咒语，混合着汉语藏语，混合着佛法本教的陀罗尼，其他转变的地方非常多。对此，这是普贤嘿汝嘎亲自显现所说的。对此，即使您不相信，班禅释迦乔丹巴，从印度后来翻译的，咒语和术语不一致，对于殊胜和共同成就，因为不会欺骗必定是可靠的。例如，从各个大地方，殊胜成就者们所取的，各种教法和经卷中，翻译到印度。获得金刚萨埵允许的，结集经藏者亲自，用各个地方的语言，说是允许的。请理解这样说。又，依靠阿底峡也说，扬地吉地等等，依靠夏日让也说，亚日让和曲日让。对此，扬地吉地等等，很多乘非常合理。《楞伽经》中，天乘和梵天乘，以及《胜乐轮续》，秘密不可思议，三乘和十八乘，直到有意识为止，乘的尽头是没有的，这是以见解的差别来划分的。