English
I am liberated in the Sambhogakaya. Ultimately, I am liberated in the Svabhavikakaya. Furthermore, after going through the last rebirth, In accordance with the Nyingma tradition of liberation, From the Kalachakra, Even if yoga is not attained in this life, It is said that liberation will be attained in the next life. Likewise, in the Secret Treasury and, Also from the Vajrasekhara Tantra, If one receives empowerment and does not break the vows, Then in seven or sixteen lifetimes, It is said that liberation will be attained, and in the Kalachakra, Even if one does not meditate, it is certain. Thus, it is clearly stated. If it is not liberation through hearing, Then this is not liberation through meditation. Now, it is still necessary to expand the scope of hearing. Also, the teacher Kuntuzangpo said. Nagarjuna's Essence, Vimala. Padmasambhava, etc., All the wise and accomplished ones of Oddiyana and India, Are all liberated by this Dharma. Searching for the source of lies in India. It is said. This is what I said earlier, After the Oddiyana teacher Padmasambhava explained The Garland of Instructions, There was no time to teach other Dharmas, With the story of the teacher's passing, Proving that there is no Dzogchen, And saying that this teacher is not a Pandita of Dzogchen is contradictory. Also, the King's Testament and, The statue of Vairochana and, The Kama and Terma are different, The false history is inconceivable. It is said. There is no mistake in the history of the Testaments and statues. If it is not in accordance with what is said elsewhere, And it is considered false, Then the activities of the Buddhas and Bodhisattvas and, The biographies of the accomplished ones also, Are not fixed in one place in order to suit the different appearances of the beings to be tamed, Then all of them will become false. Also, some people, because they have not found a vessel, Hide the treasures in the ground and rocks, In order to plant aspirations in the future, Therefore, I, who am fortunate, have taken it out. It is said. This is not absolute. There are also those who hide because they have not found a vessel. Sometimes other teachers, Those who have become disciples to be tamed, Hide their own Dharmas as treasures for the sake of the future, Like the six rope methods of the Drukpa. Reschungpa said to Tipupa, It takes time to explain the instructions, There will be great events in the future. As he said, he hid it in Khar Chu. That very
Chinese
由卓衮·藏巴取出。利益众生等同虚空之边际。有些是因为魔王朗达玛毁灭佛法，看到此情景后，为了不让佛法泯灭而隐藏起来。有些是因为时代的变迁，为了压制黑方而隐藏起来。为了增益地之精华，为了世间安乐而隐藏等等。也有不能取出的宝藏。以善巧方便的慈悲心，所见不可思议，如何能说完所有类别？ 还有，宝藏以发愿为主，灌顶、传承和口诀等，与谁相遇便由谁获得，因此不需要上师的开许。对此，即使是佛陀的教言，也因为随许和加持，其他人的话语也成为教言。因此，这里也随许，愿与有缘者相遇，相遇后利益众生。如是所说，无论是从真实还是体验的角度，在清净的显现中加持，并非没有上师的开许。莲花生、比玛拉、佛陀智慧等，都是如同佛陀一般的圣者。他们不会断绝上师的传承，说圣者的发愿不重要，这些都是魔语。 还有，在新密咒之中，密集、无二、胜乐轮最为殊胜。金刚怖畏金刚萨姆派系，胜乐轮RaLi三十二尊，时轮金刚的歌舞，喜金刚身语意秘密宝藏，金刚手不动明王，金刚亥母狮面空行母，大手印的一些续部，以及护法和度母的续部，一百五十多种等等，不要出现自造的虚假续部。《金刚心要释续》，以及洛扎瓦·一切智，也著有《那若释续大疏》。 对此，密集、无二、胜乐轮最为殊胜，最初由智作自生仪轨，中间由比丘法护翻译，最后在娘堆·嘉玛尔孜，译师图杰僧格得到汉文版本后再次翻译。因此没有可以辩驳之处。胜乐轮RaLi三十二尊，秘密金刚、断绝秘密，秘密不可思议，等同虚空和广大虚空，身语意续珍宝鬘，誓言广大即意续八部，威力强大。
English
Taken out by Tro Gon Tsangpa. Benefiting beings is equal to the edge of space. Some were hidden because the demon king Langdarma destroyed the Dharma, and upon seeing this, they were hidden to prevent the Dharma from being destroyed. Some were hidden because of the changing times, and to suppress the dark side. To increase the essence of the earth, to bring happiness to the world, and so on. There are also treasures that cannot be taken out. With the skillful means of compassion, what is seen is inconceivable, how can all categories be described? Furthermore, treasures are mainly based on aspirations, empowerments, transmissions, and pith instructions. Whoever encounters them will obtain them, therefore, the permission of the lama is not necessary. Regarding this, even the words of the Buddha, because of the subsequent permission and blessing, the words of others also become the teachings. Therefore, here also, may it be permitted, may it meet with a destined one, and after meeting, may it benefit beings. As it is said, whether from the perspective of reality or experience, blessed in the pure appearance, it is not without the permission of the lama. Padmasambhava, Vimalamitra, Buddha Jnanagarbha, and so on, are all noble beings like Buddhas. They will not cut off the lineage of the lama, and to say that the aspirations of the noble ones are not important, these are the words of demons. Furthermore, among the new tantras, the Guhyasamaja, the non-dual, and Chakrasamvara are the most supreme. Vajrabhairava, the Sampradaya lineage, the thirty-two deities of Chakrasamvara RaLi, the Kalachakra's dances, Hevajra's body, speech, and mind secret treasures, Vajrapani Achala, Vajravarahi Simhamukha, some tantras of the Mahamudra, and the tantras of Mahakala and the goddesses, more than one hundred and fifty, and so on, do not create self-made false tantras. 《Vajra Heart Essence Commentary Tantra》, and Lhodrak Khenchen, also wrote 《Naljor Great Commentary》. Regarding this, the Guhyasamaja, the non-dual, and Chakrasamvara are the most supreme. Initially, Smriti made the self-arising ritual, in the middle, the monk Chodrak translated it, and finally in Nyangto Gyalkhar Tse, the translator Thukje Senge found the Chinese version and translated it again. Therefore, there is no place for refutation. The thirty-two deities of Chakrasamvara RaLi, secret Vajra, cutting off secrets, secrets are inconceivable, equal to space and great space, the body, speech, and mind lineage, the precious garland, the vows are great, that is, the eight sections of the mind lineage, powerful.
Chinese
以及智慧秘密。智慧之鬘，智慧燃。月鬘珍燃日轮。智慧国王，语传承八。空行秘密传承，秘密火燃。秘密甘露，尸林庄严。金刚国王，智慧思。贪欲之传承与空行誓言。身传承八，如二十四。彼等瑜伽二十四处，以摄集等文字之符号交付。彼等之中所生之传承，火鬘金刚空行秘密。怖畏金刚，摧坏金刚，智慧国王。金刚成就，网缚。如来心之精华。尸林庄严之奇妙，无垢与阿惹里。合一计数，相加为八。如是惹里三十二。班智达嘎亚达拉以，对智者妙和卓弥，讲述的黄金法本具印度范本。因此勿于藏地造作。最初降临于卓弥译师，献上三百金币作为翻译费。本欲三年完成翻译，结果一年就完成了。班智达急于返回印度，未能筹集到金币。祖尔波切因云而得三百金币，献上后甚为欢喜。说：“大译师是卓弥，班智达是嘎亚达拉。”之后来到藏地，在卡拉给由妙译师服侍并供养。有些印度范本在芒喀缪古隆，后来传给了托洛巴。之后经书散失，至今仍然如此。空行狮面母。喇嘛瓦日译师从印度迎请来的，印度经文是无可辩驳的。萨迦派等，所有传承持有者都认可。金刚亥母，胜者之母。被外道认为是外道之神，其众多传承经典，被称为与外道混杂。恶魔入心者如是说。比尔瓦巴和那若等，圣地的班智达和成就者，以及文殊菩萨真身萨迦派，止贡、噶玛巴等，藏地伟大的教法持有者们，都是以其为修持之精要。同样，怖畏金刚萨姆派，传承经典二百五十部等。说谎并舍弃正法，却没有证据表明是自造的。在没有证据的情况下舍弃佛法。
English
And wisdom secret. Wisdom garland, wisdom ablaze. Moon garland, jewel ablaze, sun wheel. Wisdom King, speech lineage eight. Dakini secret lineage, secret fire ablaze. Secret nectar, charnel ground adornment. Vajra King, wisdom thought. Desire's lineage and dakini vows. Body lineage eight, like twenty-four. Those yogas in twenty-four places, are entrusted with the symbols of letters such as gathering. The lineages that arise from those, fire garland, vajra dakini secret. Yamantaka, destroying vajra, wisdom king. Vajra accomplishment, net binding. Thus Gone One, heart's essence. Charnel ground adornment's wondrous, stainless and Arali. Counted as one, added to make eight. Thus, Arali thirty-two. The great Pandit Gayadhara, to the wise Myo and Drogmi, explained the golden Dharma with Indian manuscripts. Therefore, do not fabricate in Tibet. Initially, it fell to Drogmi Lotsawa, offering three hundred gold coins as translation fees. Intended to complete the translation in three years, but it was completed in one year. The Pandit was eager to return to India and could not raise the gold. Zurpoche obtained three hundred gold coins from a cloud and offered them, which pleased him greatly. He said, "The great translator is Drogmi, and the Pandit is Gayadhara." Later, when he came to Tibet, Myo Lotsawa served and offered him in Kharag. Some Indian manuscripts were in Mangkar Myugu Lung, which later passed to Tod Lhopa. Since then, the scriptures have been scattered and remain so to this day. Dakini Lion-faced Mother. Lama Bari Lotsawa, brought from India, the Indian scriptures are irrefutable. The Sakya school, etc., all lineage holders accept it. Vajravarahi, mother of the Victorious Ones. Outsiders consider her a deity of outsiders, and many of her tantric texts are said to be mixed with heretics. Those with demons in their hearts speak thus. Birwapa and Naropa, etc., the pandits and siddhas of the holy land, and Manjushri himself, the Sakya school, Drikung, Karmapa, etc., the great Dharma holders of Tibet, all hold it as the essence of their practice. Similarly, Yamantaka Samling, two hundred and fifty tantric texts, etc. Abandoning the sacred Dharma by lying, there is no evidence that it is self-made. Abandoning the Dharma without evidence.
Chinese
不是其他的，而是愚蠢的原因。这部名为《那若六法大释》的著作，最初由译师乔桑翻译，因此在上部和下部都很流行。后来，班禅纳林在雅隆底翻译并讲述。如今还能见到梵文原本。通过三种观察和四种依赖，仔细观察而不进行思辨，那些自以为是的智者们，对这部佛法有什么用呢？ 还有，在这个藏地的基础上，人们的修习和智慧都很浅薄，没有辨别是非的智慧，未经考察就以愚蠢的信仰进入。对此，究竟真实的法，因为超越了思辨的范畴，所以通过考察和思辨是无法见到的，因此佛陀说修行是核心。印度和藏地持明者逝去之后，对于无欺的殊胜道，因为放弃了思辨而不相信，这是被魔加持了。新密咒的续部中也说，对于法性不可思议的意义，没有怀疑的智者，成就很快到来。或者愚笨之人信仰坚定，对此进行修持，成就很快到来。思辨和考察的思辨者，对此进行修持，不会有成就。等等，这些您没有看到吗？ 还有，狡猾的喇嘛和愚蠢而有信仰的弟子聚集在一起，以伪装成佛法的名义迷惑众生，非佛法的空谈盛行。当邪法盛行时，正法也会衰落。因此，如果有护持教法的人，就应该考察佛法。对此，以前没有出现过的法，由那位喇嘛新造出来，愚蠢的弟子听了，以名义迷惑是没错的。但是，普贤王如来的教言，以及历代持明者的解释，用什么来伪装成佛法呢？如果说把佛法伪装成佛法，那么也要说把苯教伪装成苯教吗？见解邪谬，修行错误，展示了颠倒的行为，把非佛法伪装成佛法，这才能叫做把佛法伪装。这里没有任何过失。如果宁玛派不是佛法，那么以前宁玛派非常兴盛，那时新派也非常兴盛，这样宁玛派的兴盛，没有让新派衰落的情况。当邪法盛行时，正法也会衰落，那么考察佛法的护法者
English
It is not other than the cause of foolishness. This work called "Naro Great Commentary" was first translated by the translator Chosang, so it became popular in both the upper and lower regions. Later, Panchen Nag Rinchen translated and taught it in Yarlung. The Sanskrit original can still be seen today. Through three examinations and four reliances, carefully examining without speculation, what is the use of this Dharma to those self-proclaimed wise men who are like sophists? Also, on this foundation of Tibet, people's practice and wisdom are shallow, without the wisdom to distinguish right from wrong, they enter with foolish faith without examination. Regarding this, the Dharma of definitive meaning, because it transcends the realm of speculation, cannot be seen through examination and speculation, therefore the Buddha said that practice is the essence. After the passing of Indian and Tibetan Vidyadharas, for the infallible supreme path, because of abandoning speculation and not believing, it is blessed by Mara. In the tantras of the New Secret Mantra, it is also said that for the meaning of the inconceivable nature of Dharma, the wise man without doubt is close to accomplishment. Or the foolish person has firm faith, and by practicing it, accomplishment is close. The speculator who speculates and examines, by practicing it, there is no accomplishment. Haven't you seen these things? Also, a cunning lama and a foolish and faithful disciple gather together, deceiving beings in the name of pretending to be Dharma, and the empty talk of non-Dharma prevails. When evil Dharma prevails, the true Dharma will also decline. Therefore, if there are protectors of the teachings, they should examine the Dharma. Regarding this, the Dharma that has never appeared before, is newly created by that lama, and when the foolish disciple listens to it, it is true that they are deceived by the name. But, what can be used to pretend to be Dharma with the teachings of Samantabhadra Buddha and the explanations of the previous Vidyadharas? If you say to pretend Dharma as Dharma, then should you also say to pretend Bon as Bon? Views are wrong, practice is wrong, showing inverted behavior, pretending non-Dharma as Dharma, this can be called pretending Dharma. There is no fault here. If the Nyingma school is not Dharma, then the Nyingma school was very prosperous in the past, and at that time the New school was also very prosperous, so the prosperity of the Nyingma school did not cause the New school to decline. When evil Dharma prevails, the true Dharma will also decline, then the Dharma protectors who examine the Dharma