English
I also have many irrelevant debate responses. There are no eloquent explanations to please the wise. Rongzom is the wisest of the wise, and Rog's Pandit Sherab Ö. The supreme scholar Thangtong Lotsawa. Thus, these three established the profound secret mantra as the Buddha's word through scripture and reason, and many good arguments. I gained unwavering faith from the heart. I developed the perception of the Buddha as the actual Buddha. It is said that Kunkhyen Drime Özer has the Nyingma Kama collection. Although I have not seen it due to my own merit, I saw that the Karma named "Gönzhön" had Pal Jin's sent debate responses refuted. Later, Gyalwa Karmapa, in the letter of Mikyö Dorje, I saw about three series of debate responses. All of them are just nonsense, and not a single meaningful word appears, so I felt sad and shed tears. Although I do not have the qualities of an author, when I was twenty-five years old, I made the dragon's roar of reasoned responses. After that, due to the urging of some, and in order to avert the sins caused by some people's hatred of Panchen Shakya Chokden, I used the golden needle of good explanation to quote Pal Jin's debate responses, and wrote it in Ngol Laba. Later, Tripon Miwang, by the decree of Dharma King Norbu Pema, Lha Gyal Lama Yeshe Ö, and Shiwa Ö and Gö Lotsawa's, three letters and Pal Jin's, extensive debate responses were also made. To supplement all of these, and for the sake of the Nyingma that will appear later from lineages like ours, fearing that they will not distinguish between correct and incorrect, relying on the pure treatises of the virtuous friend Gyangroba, I have clearly explained it in the path of letters. Because I do not have any qualities gained through learning and birth, someone like me is not the object of writing, but because the thick darkness of the wrong view that "Dharma is profound and not Dharma" has obscured the flawless teachings of Shakyamuni Buddha, I could not bear it, so I made it clear with the good sunlight of scripture and reason. By whatever merit I have gained from this, may this victorious teaching, the source of benefit and happiness, spread in the ten directions and remain forever, and may all beings be placed in supreme enlightenment. May I also, in all lifetimes, hold the holy Dharma of all the Buddhas, and completely destroy all those who are hostile to the teachings.
Chinese
愿将普贤行安置于实地！为追随佛法者所作之言，名为甘露妙语之喜宴。名为“种种财富”的木蛇年，在增加的鱼月第一个吉祥日。由仅属于莲花生大师（咕噜仁波切，Guru Rinpoche）的调伏对象的庸碌者，于黄水泉寺庙所著。吉祥！萨瓦扎嘎斯瓦姆（藏文，梵文天城体：सर्वजगतस्त्वं，梵文罗马拟音：sarva jagatastvaṃ，汉语字面意思：一切世界你）。从手写副本中誊写。 以恶心自诩为善的权贵， 将恶语伪装成佛法，追随之辈， 被恶念毒水麻醉的蒙古军队， 从堕落的悬崖边逆转方向。 殊胜秘密甚深乘的智慧， 定将胜幢树立于佛法之巅， 以确定之义理和教证为利器，发出雄浑之声， 如雷霆般响彻四面八方。 纵然外道邪见的异端邪说层出不穷， 亦无法遮蔽显明之秘密教法。 以破戒之火焚烧神圣之法， 又能做什么，不过是烧毁自身解脱的种子。 纵然我理解佛陀密意的能力不足， 但因随顺偏见习气的同类， 不忍那些追随虚假之言的恶业者， 走向痛苦的悬崖。 于佛法广阔的天道坛城中， 显现文殊菩萨，他以智慧和慈悲的日月之光， 具有摧毁邪见黑暗的威力和勇气。 因此，为了开启利益和幸福之门， 将无数良言妙语如药一般施予， 东方不丹的统治者，仁增多杰（Trinley Tobgyal）， 以无私的善意供养。 愿此善行遍及虚空的一切众生， 生生世世被真正的善知识所引导， 乘坐无谬的殊胜大乘之车， 轻松获得无上果位！ 应不丹东方宗的地方统治者的请求，与旧稿校对后，由吉扎·益西多杰（Jigme Yishe Dorje）传播。扎雅图（藏文：ཛ་ཡནྟུ，梵文天城体：जयान्तु，梵文罗马拟音：jayantu，汉语字面意思：胜利）！吉祥！ 为回应在西藏对古老的密宗（宁玛派）的早期和后期的辩论而说的确定意义的雷声。
English
May the conduct of Samantabhadra be established in reality! This speech, intended for those who follow the Dharma, is called "A Feast of Nectar-like Eloquence." In the Wood Female Snake year, called "Various Riches," on the first auspicious day of the increasing Fish Month. Written at the Yellow Spring Monastery by a mediocre person who belongs only to the disciples of the Second Buddha, Padmasambhava (Guru Rinpoche). Auspicious! Sarva Jagatastvam (Tibetan, Sanskrit Devanagari: सर्वजगतस्त्वं, Sanskrit Romanization: sarva jagatastvaṃ, Literal Chinese meaning: All the world is you). Copied from a handwritten manuscript. The powerful who boast of evil minds as good, Those who follow the evil words disguised as Dharma, The Mongol armies intoxicated by the poison of evil thoughts, Turning away from the precipice of bad destinies. The wisdom of the supreme, secret, definitive vehicle, Surely raises the victory banner of the Buddha's teachings to the peak, With the great roar of definitive meaning, scripture, and reason as weapons, Like thunder filling all directions without certainty. Even if the peculiarities of wrong views and desires arise in droves, They cannot obscure the manifest secret teachings. What else does the fire of breaking vows, abandoning the sacred Dharma, Do but burn the seeds of liberation in one's own being? Although my intellect is weak in measuring the meaning of the enlightened intent, Due to the habitual tendencies of partiality, I cannot bear those with evil karma who follow the sound of false proclamations, Heading towards the precipice of suffering. From the mandala of the vast celestial path of the Buddha's teachings, May the supreme Jampal Lodro Gyaltsen arise, With the light of the sun and moon of knowledge and compassion, Powerful and courageous in destroying the darkness of wrong thoughts. Therefore, to open the door of benefit and happiness, He bestows countless excellent words like medicine, The ruler of eastern Bhutan, Trinley Tobgyal, Offers with selfless good intention. May this virtue reach all beings pervading the sky, Be guided by true spiritual friends in lifetime after lifetime, Ride the unerring supreme vehicle, And easily attain the unsurpassed state! At the request of the local ruler of the eastern Dzong of Bhutan, Jigme Yishe Dorje propagated it after proofreading with the old manuscript. Jayantu (Tibetan: ཛ་ཡནྟུ, Sanskrit Devanagari: जयन्तु, Sanskrit Romanization: jayantu, Literal Chinese meaning: Victory)! Auspicious! The definite meaning thunder, spoken in response to the early and later debates in Tibet regarding the Ancient Secret Mantras (Nyingma).