English
The accomplished Zla-ba rGyal-mtshan said: Having directly seen Hayagriva with an iron mane, in his mantra it is also said like this: "Crush flesh, blood, bones, etc.," and in the secret practice of Shangpa Hayagriva: "Kham (Tibetan, Devanagari: खं, Romanized Sanskrit: kham, literal meaning: emptiness), RAKSHA (Tibetan, Devanagari: रक्ष, Romanized Sanskrit: raksha, literal meaning: protection), samaya (Tibetan, Devanagari: समय, Romanized Sanskrit: samaya, literal meaning: vow), bhair (Tibetan, Devanagari: भैर, Romanized Sanskrit: bhair, literal meaning: terrifying)." Mixed with Tibetan language. The mantra of the Dharma protectors Pu tra brothers and sisters of the great translator Rin-bzang Sa-skya-pa: "Dza dza sham sham li shig te, mug mug pu gri a li ma," and so on, many more. Also, from the Vajra Tongue Descending Tantra: "Black earth demon sod sod," and "Shepherd Phat and Naga burns." Also, from the Vajra Delightful Radiance Tantra: "Mara intoxicates bing thum ril dzah." Similarly, from the Noble Iron Beak: "Shar shar phob and RAKSHA (Tibetan, Devanagari: रक्ष, Romanized Sanskrit: raksha, literal meaning: protection) phob." From the dharani of the Great Powerful One: "Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: ah) Vajra Svaha (Tibetan, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, literal meaning: completion)." "Radiant with burning light Svaha (Tibetan, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, literal meaning: completion)." Do not make it great like a corpse, there are five protectors and so on. There is no difference between new and old. Also: "Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal meaning: Om) nature base mukha le tro dhi shwari bhaga padma ra ya de klong du du nying sha yu ti ni Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) dzah dzah." Like this, some of your mantras, mixed with Chinese and Tibetan languages, dharanis mixed with Buddhist and Bon languages, other transformed places are very many. About this, this is what Kunsang Heruka said as a direct manifestation. About this, even if you do not believe, Panchen Shakya Chogdenpa, the mantras and terms translated later from India, even if the mantras and terms do not match, for supreme and common accomplishments, because it is certainly not deceptive, it is reliable. For example, from various great places, taken by supreme accomplished ones, from various teachings and scriptures, translated to India. The one who has received permission from Vajrasattva, the one who compiled the scriptures himself, said that it is permissible to speak in the languages of various regions. Please understand that it is said like that. Also, relying on Atisha, it is also said, "Yang ti gyi ti," etc., and relying on Shari Ram, it is also said, "Ya ri ram and Chu ri ram." About this, Yang ti gyi ti, etc., many vehicles are very reasonable. In the Lankavatara Sutra, the deva vehicle and the Brahma vehicle, and the Chakrasamvara Tantra, secret and inconceivable, three vehicles and eighteen vehicles, until there is consciousness, there is no end to the vehicles, this is done by the difference of views.
Chinese
如是说，请理解。将舍利等分为五种。这在新密咒中也是如此。法身的舍利是身舍利，身毛是法的舍利，芥子大小的舍利有五种。导师菩提贤说。这里也是，身舍利被认为是不可摧毁的，由五大的力量显现为五种，由五种智慧果的力量，显现为五种颜色和形状。这有什么过错呢？在不理解的情况下不要否认。还有，《天女罗刹》中说，天母、玛莫、罗刹，玛莫的同义词是玛玛，魔的同义词是茹扎，玛哈桑蒂是大圆满，桑蒂玛哈等等，没有区分汉藏混合，词语顺序错误很多。如是说，天母、玛莫、罗刹等，在新派中也是，怙主的续部，秘密成就的来源处，罗刹、 चित्त（藏文，梵文天城体，citta，心），卡拉卡玛，吽 བྱོ（藏文，梵文天城体，hūṃ bhyo，吽 བྱོ）这样说了。为了快速成就事业，进行了秘密咒语的混合。虽然没有意念传承，但这个意义是红黑怖畏三尊和，阎魔敌六面等，在新派自身传统中也广为人知。玛莫的名字叫玛玛，是第一个被赋予生命力的。是关联的意思，有什么过错呢？茹扎的意思是猛烈，因为是魔的一种，即使这样说也没有矛盾。然而，在供养赞颂的坛城仪轨中，魔和茹扎是分开的。玛哈桑蒂是大圆满的，如果不是同义词，那么在文殊菩萨的，口诀中说了什么，请指出那个大圆满的同义词。还有，这个强烈的点，作为分节符的意义，与汉藏两地的习惯相悖。如是说，词尾的强烈的点，啊嚓等，是伏藏文的确定标志，不是印度人的分节符，也不是藏文的分节符。还有，从第一位圣者的佛陀那里，掌握了声音的本质后，为了舍弃对声音的执着，特意说了声音衰减。如是说，舍弃对声音的执着，是不依赖于词语的意思。不明白这一点有什么过错呢？掌握了声音的本质后，没有说舍弃对声音的执着。说这个谎言有什么必要呢？还有，《顶髻白伞
English
As it is said, please understand. Dividing the relics into five, such as śarīra. This is also the case in the new secret mantra. The relics of the Dharmakāya are body relics, body hair are Dharma relics, and there are five types of relics the size of mustard seeds. Master Bodhibhadra said. Here too, the body relics are recognized as indestructible, manifested as five by the power of the five elements, and by the power of the five wisdom fruits, manifested as five colors and shapes. What fault is there in this? Do not deny without understanding. Also, in the 《Deva Raksha》, it says, "Devī, Mamo, Rakshasa, the synonym for Mamo is Mama, the synonym for demon is Rudra, Mahāsanti is Dzogchen, Santi Maha, etc., without distinguishing between Han and Tibetan mixtures, there are many errors in the order of words." As it is said, Devī, Mamo, Rakshasa, etc., even in the new school, the lineage of the Lord, the source of secret achievements, Rakshasa, चित्त（藏文，梵文天城体，citta，mind）, Kharakama, hūṃ bhyo（藏文，梵文天城体，hūṃ bhyo，hūṃ bhyo）it is said. In order to quickly accomplish the activities, secret mantras were mixed. Although there is no mind transmission, this meaning is the Red Black Terrifying Three and, Yamāntaka with six faces, etc., are also well-known in the new school's own tradition. The name of Mamo is Mama, which is the first to be given life. It is the meaning of connection, what fault is there? Rudra means fierce, because it is a type of demon, even if it is said like this, there is no contradiction. However, in the mandala ritual of offering and praise, demons and Rudra are separated. Mahāsanti is Dzogchen, if it is not a synonym, then in Mañjuśrī's, oral instructions, what is said, please point out that synonym for Dzogchen. Also, this strong dot, as the meaning of a separator, is contrary to the customs of both Han and Tibetan regions. As it is said, the strong dot at the end of the word, a-tsak, etc., is the definite sign of a treasure text, it is not the separator of the Indians, nor is it the separator of Tibetan. Also, from the Buddha of the first saint, after mastering the essence of sound, in order to abandon attachment to sound, it was specifically said that sound decays. As it is said, abandoning attachment to sound is the meaning of not relying on words. What fault is there in not understanding this? After mastering the essence of sound, it was not said to abandon attachment to sound. What is the need to tell this lie? Also, 《Uṣṇīṣa Sitatapa
Chinese
ra等咒语，也有翻译成藏语的。你和那些不一致，梵语也不正确，没有获得俗语的形态，也与阿婆梵书相悖，像kala iriti一样。空行母的暗语用这个也不行，也不是印度的方言，对比夏扎语也不行。因为那些语言形式，没有和藏语混合。汉藏混合不完整，知道是立刻自己编造的。就此而言，如果白伞盖陀罗尼咒语用藏语，纯粹地翻译就能表达意义，那么汉藏混合的语言，不能表达意义的理由是什么？汉藏象雄语混合的，普札阿里玛等，普札兄妹咒语也是，以前是有梵语的。大译师仁桑本波和，争论时普札没有出来，那个咒语就和象雄语混合了，因此苯教徒就灭亡了。看谈论传承普札的文献。梵语也不正确的话，和其他语言怎么能一致呢？kala iriti等，除了个别一点点之外，这不是空行母的暗语。用方言唱金刚歌，为了产生咒语的力量。有者发出，无者进入，砍头和安立，以及把呸（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸）翻译成诅咒等，因为哲学家不了解，仅仅说说也许是真的，但是因为没看见就说没有是不对的。因为没有和藏语混合，如果获得四种语言的形态，那么龙和乾闼婆等的语言，也会变成四种语言，因为没有和藏语混合。自己内心没有确定，用误入歧途的胡说八道，即使说一百个劫，一句话也不符合意义，可悲啊你到底在想什么？还有，本来就清净的名相中，不是ka dag（藏文，梵文天城体：कदा，梵文罗马拟音：kada，汉语字面意思：何时）智者的组合。就此而言，这是从法界清净的意义，称为从虚空清净，梵语叫做kha buddha。旧术语称作ka dag（藏文，梵文天城体：कदा，梵文罗马拟音：kada，汉语字面意思：何时）。用词语表达重大意义，没有任何过失。还有，如果连词语的组合都不懂，怎么能理解佛陀的密意？就此而言，佛陀的密意难以衡量，是从证悟二资粮的力量而来。精通词语的组合，
English
Mantras such as ra, etc., are also translated into Tibetan. You and those are inconsistent, the Sanskrit is also incorrect, it has not obtained the form of the vernacular, and it also contradicts Apabhramsa, like kala iriti. The code of the dakinis cannot be used with this either, nor is it an Indian dialect, nor is it suitable for the Pisacha language. Because those language forms are not mixed with Tibetan. The Sino-Tibetan mixture is incomplete, and it is known to be fabricated immediately. In this regard, if the White Umbrella Dharani mantra is translated purely into Tibetan, it can express the meaning, then what is the reason why the Sino-Tibetan mixed language cannot express the meaning? The Sino-Tibetan-Zhangzhung mixed, Puzha Ali Ma, etc., the Puzha sibling mantra also existed in Sanskrit before. When the great translator Rinchen Zangpo and, argued, Puzha did not come out, so that mantra was mixed with the Zhangzhung language, and therefore the Bonpos perished. Look at the literature discussing the transmission of Puzha. If the Sanskrit is also incorrect, how can it be consistent with other languages? Kala iriti, etc., except for a little bit, this is not the code of the dakinis. Sing the Vajra song in the local language, in order to generate the power of the mantra. Those who have it emit it, those who do not have it enter, beheading and establishing, and translating phet (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸) into curses, etc., because philosophers do not understand, just saying it may be true, but it is wrong to say that it does not exist because it has not been seen. Because it is not mixed with Tibetan, if it obtains the form of four languages, then the languages of nagas and gandharvas, etc., will also become four languages, because they are not mixed with Tibetan. Without settling one's own mind, with the nonsense of straying into the wrong path, even if one speaks for a hundred kalpas, not a single word will conform to the meaning, alas, what are you thinking about? Also, in the category of originally pure, it is not a combination of ka dag (藏文，梵文天城体：कदा，梵文罗马拟音：kada，汉语字面意思：何时) of the wise. In this regard, this is the meaning of purity from the dharmadhatu, called purity from the sky, and the Sanskrit is called kha buddha. Old terms are called ka dag (藏文，梵文天城体：कदा，梵文罗马拟音：kada，汉语字面意思：何时). There is no fault in expressing great meaning with words. Also, if you don't even understand the combination of words, how can you understand the Buddha's secret intention? In this regard, the Buddha's secret intention is difficult to measure, it comes from the power of realizing the two accumulations. Mastering the combination of words,
Chinese
如果能领悟胜者的意旨，外道班智达也能领悟释迦牟尼的意旨。还有，所谓“敬父敬母”，在某些门隅地区是僧人的名字。所谓“大神敬”，在译师学者中并不出名。阿底峡的心性自然清醒，崖崩生的独子天铁白，阿吉大黑天母，受命主白胸善善纽。坛城神灵的名字就是这样。非佛法的苯教也相似但不相同。木赞铁让、凶神恶鬼，在中土并不出名。罗睺星即遍入天等，名字的异名成百上千。这些是词语的错误，此外还有超出边际的错误。其中，所谓“大神敬”，如果译师学者不熟悉，那么以前的大多数神殿里，愤怒尊刚金，这是汉人的语言，因为语音变调而被称为敬。阿吉善善等，如果对坛城存在而加以责难，那么殊胜法界语自在，金刚顶髻九顶，以及夜叉树等，三界所居的众多神鬼都进入坛城。在净化恶趣的续部中，也要画出大腹罗刹、生灵，以及夜叉、饿鬼、鬼怪们，还有龙和龙族，以及四大天王。还要画出星宿、行星、流星，以及愤怒的凶暴损害者，魔障和毗那夜迦，以及利益一切有情的仙人、大福德者们，空行母和僵尸。还要画出四大元素的大神，以及居住在房屋和山上的，还有树木和欢喜林等，以及居住在坟场、城市者们。或者用名字，或者用符号，或者用图案也要画出来。其中，在解释中，大腹是指青色的地神。饿鬼有内外之分，各有负担。鬼是邪引黑鬼，以及如水般涌动者、近饮者，以及镇压住处者、共同形象、头朝下六种。生灵有十五大魔，愤怒的凶暴损害者，是指地狱的狱卒。所谓妇女，是指老妇和空行母等，在藏地，安放七位，在转轮王的坛城中，其外围是所有地狱