Chinese
就这样使她完全成熟了。然后，文殊童子向如来祈请说：“菩萨的行为真是太稀奇了！” 世尊开示说：“是这样的，菩萨的行境是不可思议的。如果进行全面的观察，假设有两个大千世界的国土变成大鼓，一个具有力量的士夫用相当于一个世界的鼓槌，用超过一劫的时间在这位明妃面前敲击，那鼓声也不会传入耳中，又怎么能叫醒她呢？” 世尊说完后，文殊菩萨问道：“那么谁能叫醒她呢？” 世尊开示说：“除了如来或大菩萨——能完全去除一切障碍者，其他任何人都不能。”据说，仅仅念诵这位大菩萨的名号，大地就会发生六种震动，念诵他的名号，其他佛土也会发生震动。文殊菩萨问道：“这位大菩萨现在住在哪里？我希望他能来到这里，让我们见到他，并且唤醒这位明妃从禅定中醒来。” 世尊开示说：“在下方，经过恒河沙数般的佛土，有一个名为‘种种庄严幢’的世界。在那里，有一位如来，名为‘宣说狮子、天鹅、牛王之蕴’。能去除一切障碍的菩萨就在他身边。由于佛光芒的催促，他和五百万菩萨眷属一起，瞬间来到这里，向如来顶礼，然后坐在上方的虚空中，进入名为‘身体完全调伏’的禅定，降下花雨等，示现神通。但是，眷属们和文殊菩萨都无法看见他的身体，这就是这种禅定的力量。”如来说完后，文殊菩萨心想：“我应该修习这种禅定。” 能去除一切障碍的菩萨知道文殊菩萨的想法后，说道：“这种禅定不仅仅是唯一的，就像大海中的一滴水。我能进入和起身于无数像‘身体完全调伏’这样的禅定，你甚至连这些禅定的名字都不知道。” 听到这个声音后，菩萨
English
Thus, she was brought to full maturity. Then, youthful Manjushri requested the Tathagata, saying, "The conduct of the Bodhisattva is truly wondrous!" The Blessed One replied, "It is so, the realm of conduct of the Bodhisattva is inconceivable! If one were to fully examine it, suppose two great thousand world realms became great drums, and a strong man struck them in front of this sister for more than a kalpa with a drumstick equal to one thousand world realms, even then the sound would not be heard in the ears, how could she be awakened?" After he spoke, Manjushri asked, "Who is able to awaken her?" The Blessed One replied, "None other than the Tathagata or a great Bodhisattva who completely dispels all obscurations can do so." It is said that merely uttering the name of this great Bodhisattva causes the great earth to shake in six ways, and uttering his name causes the earth to shake in other fields as well. Manjushri asked, "Where does that great Bodhisattva reside now? I wish that he would come here so that we could see him and also awaken this sister from her samadhi." The Blessed One said, "Below, beyond as many Buddha fields as there are grains of sand in the Ganges River, there is a world realm called 'Multifarious Banners'. There, near the Tathagata called 'Proclaiming the Aggregates of Lion, Swan, and Bull King,' the one who completely dispels all obscurations, urged by the Buddha's light, instantly came with a retinue of five hundred thousand Bodhisattvas, prostrated at the feet of the Tathagata, and sat in the sky above, entered the samadhi called 'Completely Subduing the Body,' and performed miracles such as raining down flowers. However, the retinue and Manjushri did not see his body, such is the power of that samadhi." After the Tathagata spoke, Manjushri thought, "I should cultivate this samadhi." The one who completely dispels all obscurations, knowing Manjushri's thought, said this: "This samadhi is not just one; like a drop of water in the great ocean, I enter and arise from countless samadhis like 'Completely Subduing the Body,' and you do not even know the names of those samadhis." Upon hearing this sound, the Bodhisattva
Chinese
其他勇士用无数亿劫也难以成就的禅定，文殊菩萨仅用一声钹的响声就成就了。之后，文殊菩萨向如来祈请说：“请您看见那位菩萨。” 佛陀以其神力，使大菩萨除一切盖障及其眷属的身形显现出来。文殊菩萨对除一切盖障说：“请你唤醒这位姊妹出定。” 除一切盖障回答说：“我虽能唤醒她，但还是请如来一切智者亲自唤醒吧。” 于是，如来入于名为“出欲王禅定心”的禅定，使那位姊妹以及在那个世界中所有入定者都醒了过来。之后，文殊菩萨问那位姊妹：“你从何时发菩提心？” 那位姊妹从不可言说的意义开始，讲述了极其深奥的佛法，其辩才令人惊叹。文殊菩萨向如来请示道：“世尊，这位姊妹是从何时发心的？” 佛陀回答说：“这位姊妹为了菩提而修行，在经过无数亿百千万九十九劫之后，文殊你才发菩提心。她最初在具足功德如来面前发心。那位佛的刹土功德庄严，即使以恒河沙数劫来讲述，也无法讲述其一部分。当时，这位姊妹转轮王名为离音声，并发了菩提心。不应称她为女子，因为她已获得幻化禅定，能随心所欲地化现身体。这位姊妹将在大千世界中，如微尘和树叶般众多的无数百千劫后证得无上菩提，成为名为普贤施的光明如来，其刹土...
English
That samadhi, which is difficult for other heroes to accomplish even with billions of kalpas, was accomplished by Manjushri with just one sound of a cymbal. Then, Manjushri requested the Tathagata, saying, "Please let me see that Bodhisattva." By the Buddha's command, the great Bodhisattva Sarvanivaranaviskambhin (Remover of All Obstacles), along with his retinue, manifested his body. Manjushri said to Sarvanivaranaviskambhin, "Please awaken this sister from samadhi." Sarvanivaranaviskambhin replied, "Although I am capable of awakening her, I request that the Tathagata, the All-Knowing One, awaken her himself." Then, the Tathagata entered the samadhi called "Rising from the Mind of the King of Desire," and awakened that sister, and also as many as were in samadhi in that world. Then, Manjushri asked that sister, "Since how long have you generated the mind for enlightenment?" Starting from an unspeakable meaning, that sister spoke of the extremely profound Dharma, and her eloquence was astonishing. Manjushri requested the Tathagata, "Bhagavan, since when has this sister generated the mind?" The Buddha replied, "This sister, having practiced for enlightenment, after countless billions of hundreds of thousands of ninety-nine kalpas, you, Manjushri, will generate the mind for enlightenment. She first generated the mind in the presence of the Tathagata Gönchok Jungwa (Supreme Source). The qualities and arrangements of that Buddha's field, even if described for as many kalpas as there are sands in the Ganges, cannot be described even in part. At that time, this sister became a Chakravartin king named Dral Trompa (Free from Sound), and generated the mind for enlightenment. She should not be called a woman, because she has attained the samadhi of illusion and can transform her body as she wishes. This sister, in a great thousand world system, will attain unsurpassed enlightenment after as many countless hundreds of thousands of kalpas as there are dust particles and leaves, and will become a Tathagata named Kuntuzangpo Jinpa (Samantabhadra Giving Light), and his field will be...
Chinese
如来佛宝出生的刹土会是怎样呢？然后，断一切盖障说道：文殊童子，你还有很多要做的事情，对于过去和未来的法，你也要进行分别。文殊菩萨说：善男子，是这样的，我有很多要做的事情，因为法界是无尽的，所以要做的事情也是无尽的。如来入欲王说：文殊，你不要和这个人争辩。断一切盖障的辩才不可思议，你连他的三摩地的名字都不知道。即使大千世界所有的众生都变得像文殊一样，他们也不知道这位姊妹的三摩地的入定和出定的名字，更不用说她的三摩地、神通、神变和智慧的百分之一、千分之一了。即使大千世界所有的众生都拥有像这位姊妹一样的三摩地和智慧的力量，他们也无法达到大菩萨断一切盖障的三摩地、智慧、力量和神通的百分之一、千分之一，因为这位姊妹不知道断一切盖障所入定和出定的三摩地的名字。如果所有的众生都平等地安住于三摩地和智慧，变得像断一切盖障一样，他们连如来的脚步的放置都不知道，因此，佛的智慧是不可思议的。这位姊妹让文殊发起菩提心，而且像文殊这样的菩萨，在十方世界中，每一方都有恒河沙数的人也发起了菩提心。断一切盖障让这位姊妹发起菩提心，而且像这位姊妹这样的菩萨，在十方世界中，每一方都有恒河沙数的人也发起了菩提心。我在过去世，也从如来妙高山幢的经典中，断一切
English
What will the pure land where the Tathagata Jewel is born be like? Then, Sarvanivaranaviskambhin said: Manjushri, you still have many things to do, and you must also discriminate between the dharmas of the past and the future. Manjushri said: Son of good family, it is so, I have many things to do, and because the realm of dharma is inexhaustible, the things to do will also be inexhaustible. The Tathagata Entering Desire King said: Manjushri, do not argue with this one. The eloquence of Sarvanivaranaviskambhin is inconceivable, you do not even know the name of his samadhi. Even if all the beings in the great chiliocosm become like Manjushri, they would not know even the name of this sister's entering and emerging from samadhi, let alone a hundredth or a thousandth part of her samadhi, miraculous powers, transformations, and wisdom. Even if all the beings in the great chiliocosm have the power of samadhi and wisdom like this sister, they would not be able to attain even a hundredth or a thousandth part of the samadhi, wisdom, power, and transformations of the great Bodhisattva Sarvanivaranaviskambhin, because this sister does not know even the name of the samadhi in which Sarvanivaranaviskambhin enters and emerges. If all beings were to equally abide in samadhi and wisdom, becoming like Sarvanivaranaviskambhin, they would not even know the placement of the Tathagata's footsteps, therefore, the Buddha's wisdom is inconceivable. This sister caused Manjushri to generate the mind of enlightenment, and there are Bodhisattvas like Manjushri, as many as the sands of the Ganges River, in each of the ten directions, who have also generated the mind of enlightenment. Sarvanivaranaviskambhin caused this sister to generate the mind of enlightenment, and there are Bodhisattvas like this sister, as many as the sands of the Ganges River, in each of the ten directions, who have also generated the mind of enlightenment. In the past, I also, from the scriptures of the Tathagata Meru Banner, Sarvanivaran
Chinese
以遣除一切的方式，令发起无上菩提心。我如同恒河沙数般的如来，也在十方令发起菩提心，他们现在安住且存活。不可估量之众也已完全寂灭。任何女子，若能遣除姐妹的疑惑，或者菩萨遣除一切障碍，或者听闻如来入欲王之名，那她自身即成为其身体的最后身，迅速证得无上菩提。命终之后，也能令诸佛欢喜，舍弃八无暇，忆念宿世，获得总持，获得大丈夫相三十二相，不入胎藏。他们曾发愿：凡听闻我等之名的女子，愿具足如此功德。如是说。 圣者《宝云经》云： 世尊在伽耶山，与声闻、菩萨僧众等一切具足的眷属围绕而住之时，世尊从头顶放出名为光明的光芒，遍布十方世界，进入世尊的口中。 此时，在东方，从这个佛土经过恒河沙数的世界之外，有一个名为莲花的世界，彼处有善逝名为莲花云，不提三乘之名，仅以一乘而说法，彼土一切众生皆是不退转于圆满菩提的菩萨。 彼世界中，有一菩萨摩诃萨名为遣除一切障碍，仅听闻其名，众生的一切障碍皆得消除。他被光明触及并催促，从自己的住所出来，前往世尊莲花眼所在之处，问道：如此悦意，令身心舒畅的光芒，是谁的神力？ 佛告之：善男子，从这里
English
Having dispelled all things, they caused the mind to arise in unsurpassed enlightenment. Just as I have caused as many Tathagatas as there are sands in the Ganges River to generate the mind in the ten directions, those are now dwelling and living. Immeasurable ones have also completely passed into nirvana. Any woman who dispels the doubts of her sister, or a Bodhisattva who dispels all obscurations, or who hears the name of the Tathagata Entering Desire King, that very one will become the last of her bodies and quickly attain unsurpassed enlightenment. After death, they will also please the Buddhas, abandon the eight unfavorable conditions, remember past lives, obtain dharani, obtain the thirty-two marks of a great person, and not enter the womb. They have made the aspiration: May any woman who hears our names be endowed with such qualities. Thus it was said. The Noble Great Vehicle Sutra called "Jewel Cloud" states: When the Blessed One was dwelling on Gaya Mountain, surrounded by a large assembly of retinue complete with all the Shravakas and Bodhisattvas, the Blessed One emitted a light called Radiance from the crown of his head, pervading the worlds of the ten directions and entering the mouth of the Blessed One. At that time, in the east, beyond as many worlds as there are sands in the Ganges River from this Buddha-field, in a world called Lotus, there was a Sugata called Lotus Cloud, who taught the Dharma based on the One Vehicle, without even mentioning the names of the Three Vehicles, and all the beings in that field were Bodhisattvas who would not turn back from complete enlightenment. In that world, there was a Bodhisattva Mahasattva named Dispeller of All Obscurations, and merely hearing his name would cause all the obscurations of beings to be exhausted. He was touched and urged by that light, and having emerged from his abode, he went to where the Blessed One Lotus Eye was and asked, "Whose power is this light, which is so pleasing and makes body and mind comfortable?" The Buddha replied, "Son of good family, from here