Chinese
因此到达了有（轮回）的彼岸。”这样说道。之后，菩萨地藏从座位上站起来，向世尊禀告说：“我为了世尊的近侍四众等人的忆念增长，以及生活、身体安乐、容貌、力量、名声、善根、道果和一切资具，还有弟子和度母等增长和吉祥的缘故，持诵从无量佛那里得到的听闻忆持大明咒的陀罗尼之句，如下：” 具有无量利益的陀罗尼一说完，里卡拉底山剧烈震动，无数的天乐不敲自鸣，天上的香、花和无量的珍宝如雨般降下，许多眷属都感到非常惊奇。当时，眷属中有吉祥天女和大吉祥天女等十八千位掌管四大元素的天女，她们从座位上站起来，向世尊的足下顶礼并禀告说：“世尊，太稀奇了！善逝，我虽然掌管四大元素，却不知道四大元素的初始、中间和终末的生起和止灭，以及相应和不相应的方面。这位大士因为获得了精微而极深的智慧波罗蜜多，所以非常精通四大元素的初始、终末、中间的体性，以及生起、止灭、相应和不相应的方面。” 比如，如意宝珠具有许多功德，能像下雨一样降下各种珍宝，布施给许多众生，同样，这位善男子也能像下雨一样降下各种菩提分法的珍宝，布施给众生。 比如，珍宝洲充满了各种珍宝，同样，这位善男子也具有各种菩提分法的珍宝。 比如，天界的如意树帕里札特拉以芬芳和鲜花庄严，同样，这位善男子也被各种佛法珍宝所庄严。 比如，狮子王不被一切野兽所压倒，也不恐惧。
English
Thus, they reached the other shore of existence (samsara)." So it was said. Then, the Bodhisattva Kshitigarbha rose from his seat and addressed the Bhagavan, "I, for the sake of increasing the mindfulness of the Bhagavan's close attendants, the four assemblies, and so forth, and for the sake of their livelihood, bodily well-being, appearance, strength, fame, roots of virtue, the fruits of the path, and all their possessions, as well as for the increase and auspiciousness of disciples and taras, and so on, will recite the great vidya-mantra dharani verses obtained from the immeasurable Buddhas, as follows." As soon as the dharani, endowed with immeasurable benefits, was spoken, Mount Rikhalati shook violently, and countless divine musical instruments played without being struck. Divine incense, flowers, and immeasurable jewels fell like rain, and the many in the assembly were greatly astonished. At that time, in that assembly, there were eighteen thousand goddesses, such as the Great Auspicious Goddess and the Glorious Great Goddess, who had power over the four great elements. They rose from their seats, prostrated at the feet of the Bhagavan, and said, "Bhagavan, how wondrous! Sugata, although I have dominion over the four great elements, I do not know the arising and ceasing of the beginning, middle, and end of the four elements, nor their compatible and incompatible aspects. This great being, having obtained the subtle and extremely profound Prajnaparamita, is very skilled in the nature of the beginning, end, and middle of the four elements, as well as their arising, ceasing, compatible, and incompatible aspects." For example, just as a wish-fulfilling jewel, possessing many virtues, rains down various jewels and bestows them upon many beings, so too, this noble son rains down various jewels of the limbs of enlightenment and bestows them upon beings. For example, just as the Jewel Island is completely filled with various jewels, so too, this noble son possesses various jewels of the limbs of enlightenment. For example, just as the divine Parijata tree is adorned with fragrance and flowers, so too, this noble son is adorned with various precious Buddha-dharmas. For example, just as the lion king is not overcome by the power of all wild animals and is not afraid,
Chinese
如同这样，善男子，这位菩萨也不会被一切众生所畏惧或压制。例如，就像明亮的太阳能够完全驱散世间的一切黑暗一样，善男子，这位菩萨也能驱散恶见的无明黑暗。例如，就像天空中的月亮在夜晚为所有迷路的众生指示安乐的道路，使他们能够随心所欲地前行一样，善男子，这位菩萨也能在无明的夜晚，为所有偏离三乘正道，在轮回的荒野中徘徊的众生，以三乘指示正确的道路，并根据他们的根器，以方便法引导他们走上正确的解脱之道。例如，就像大地是所有种子、植物、庄稼以及属于地界的众生的依靠一样，善男子，这位菩萨也是所有殊胜菩提分法的依靠和住处。例如，就像珍贵的大须弥山王非常稳固，不会崩坏或衰减一样，善男子，这位菩萨也对佛陀的一切不共之法非常安住，并且为了不舍弃一切众生而不衰减，为了施舍一切善根而不崩坏。例如，就像一切众生在天空中活动一样，善男子，一切众生也都在他那里享受。善男子，这位菩萨就这样具足无量无边的功德。说完之后，眷属们听闻了菩萨地藏无量功德的赞叹，感到非常惊奇，于是恭敬供养，心怀极大的欢喜，一心不眨眼地瞻仰菩萨地藏。然后，世尊为了更清楚地阐明这个道理，宣说了偈颂： 真正的士夫地藏啊， 具足众多圆满的功德。 示现并持有苦行者的装束， 向伟大的导师致敬。 像这样，世尊又用偈颂再次宣说了之前所说的功德差别。 纵然百千劫， 赞叹称扬其功德，
English
Similarly, noble son, this bodhisattva is not feared or suppressed by any sentient beings. Just as the bright sun completely dispels all the darkness of the world, so too, noble son, this bodhisattva dispels all the darkness of ignorance that leads to evil views. Just as the moon in the sky, during the night, shows the path of happiness to all sentient beings who have lost their way, allowing them to go wherever they please, so too, noble son, this bodhisattva, in the night of ignorance, shows the correct path of the three vehicles to all sentient beings who have strayed from the three vehicles and wander in the wilderness of samsara, and according to their capacity, guides them onto the path of correct liberation through skillful means. Just as the great earth is the support for all collections of seeds, plants, crops, and all sentient beings belonging to the earth element, so too, noble son, all the special qualities of the limbs of enlightenment rely on and abide in this bodhisattva. Just as the great king of mountains, Mount Sumeru, is extremely stable and does not decay or diminish, so too, noble son, this bodhisattva is extremely abiding in all the unmixed dharmas of the Buddha, and because he does not abandon all sentient beings, he does not diminish, and because he bestows all roots of virtue, he does not decay. Just as all sentient beings move in the sky, so too, noble son, all sentient beings enjoy him. Noble son, this bodhisattva is thus endowed with immeasurable and countless qualities. Having said this, the assembly, having heard the praise of the immeasurable qualities of the bodhisattva Ksitigarbha, were amazed and paid homage and respect, and with great joy, gazed intently at the bodhisattva Ksitigarbha without blinking their eyes. Then, the Bhagavan, in order to clarify the meaning, spoke the following verses: The true man, Ksitigarbha, Is endowed with many perfect qualities. Holding and showing the appearance of an ascetic, I pay homage to the great teacher. Thus, the Bhagavan again spoke in verses, reiterating the distinctions of the qualities previously mentioned. Even if for hundreds of thousands of kalpas, One praises and extols his qualities,
Chinese
要圆满成就非常困难，因此大家都要以恭敬心来供养。如是说。之后，大菩萨地藏向薄伽梵请问在五浊恶世中，以大悲心如何转法轮等圣法的教诲。善逝以十大法轮的方式说法，利益了无量无数的众生。并将此法交付给菩萨虚空藏，并教诫说，为了守护那些受持此法的人免受财物损失、一切损害、不善业、诽谤等十种过失，要以十种法来守护。他听后也如是承诺。圣者地藏菩萨证悟的讲述，第六品结束。 顶礼大菩萨摩诃萨遍除一切障碍。 供养，皈依。 此大菩萨安住于不可思议的解脱之境。《大乘经·佛行》中说：在东方世界名为一切光明的世界中，如来入势至王佛的刹土，十方如恒河沙数的佛陀聚集说法。文殊童子心想去那里，便从这个娑婆世界刹那间到达彼刹。那位如来的右侧，有一位名为断疑的姊妹，结跏趺坐，安住于名为普遍月光无垢显现的等持中。之后，如来入势至王为了显示佛和菩萨不可思议的行境等目的，将文殊童子抛向轮围山的顶端而未被察觉。之后，文殊童子运用自己的神通力，前往十方无量佛刹，却连佛陀眷属的毛发端也无法到达，于是又回到原地，安住于不作意的忆念近住中。
English
It is very difficult to achieve complete fulfillment. Therefore, everyone should make offerings with reverence. Thus it was said. Then, the great Bodhisattva Ksitigarbha asked the Bhagavan how the wheel of Dharma was turned with great compassion in the world of the five degenerations, and other teachings of the holy Dharma. The Sugata taught the Dharma in the manner of ten great wheels, benefiting countless immeasurable sentient beings. And he entrusted this Dharma to the Bodhisattva Akashagarbha, and admonished him to protect those who uphold it from ten kinds of faults such as loss of wealth, all harm, non-virtuous deeds, and slander, with ten kinds of Dharma. After hearing this, he also made the same promise. The sixth chapter, the account of the realization of the holy Ksitigarbha, is completed. Homage to the Bodhisattva Mahasattva who completely removes all obscurations. Offering, refuge. This great Bodhisattva abides in the inconceivable state of liberation. It is said in the Mahayana Sutra, "Buddha's Conduct": In the eastern world called Sarvatara, in the Buddha-field of the Tathagata Praptashri-raja, Buddhas from the ten directions, as many as the sands of the Ganges, gathered to teach the Dharma. Manjushri Kumara, thinking of going there, arrived in that field in an instant from this Saha world. On the right side of that Tathagata, there was a sister named Doubt-cutter, sitting in the lotus position, abiding in the samadhi called "Universal Moonlight Immaculate Appearance." Then, the Tathagata Praptashri-raja, for the purpose of showing the inconceivable conduct of Buddhas and Bodhisattvas, threw Manjushri Kumara to the top of the Chakravada mountain without being noticed. Then, Manjushri Kumara generated his own power of miraculous abilities and went to countless Buddha-fields in the ten directions, but he could not even reach a hair's breadth of the Buddha's retinue, so he returned to the same place and abided in the mindfulness of non-attention.
Chinese
我宣讲佛法后，四万二千天子获得了无生法忍。之后，当佛陀结束行走时，如来从降伏欲王的右掌心中放光，于是文殊被劝请前往那个佛土，向如来顶礼并说道：如果我不将她从那个眷属中拉出来，不舍弃这位姊妹，那么她就是善根最为炽盛者。她要多久才能发起菩提心，获得这个三摩地呢？如来回答说：文殊，这位姊妹安住于这个三摩地中，以远离一切分别念和作意的方式，见到无数十方诸佛，听闻佛法并为他人宣说，却没有任何分别念。即使经过无数劫，也说不尽她的功德。文殊，你将这位姊妹从这个三摩地中唤醒，然后向她提问吧。文殊想要唤醒她，于是发出了寻常铙钹的声音，以及十方无量世界都能听到的铙钹声，还有大千世界所有乐器的声音都自动发出，以及化现的无量乐器的声音遍布十方无量世界，以及所有世界中的山峰都像拍手一样互相撞击的可怖声音充满了无量世界，却仍然无法唤醒她。之后，凭借加持的力量，拉着那位姊妹的手移动，使下方无数佛土震动，却连她的一根头发也无法从那个三摩地中撼动。用力举起她，将她抛向无量佛土的高空。又将姊妹和她所处的周围环境一起放在右掌心中，抛到梵天世界，然后又放回原处。又将姊妹放在右手中，前往东方等十方，每一方都去了恒河沙数般的佛土，发出乐器和山峰的声音，降下花雨，却仍然无法从那个三摩地中唤醒她，于是又回到了那个眷属中。文殊的那些神变使十方一切
English
After I taught the Dharma, forty-two thousand sons of gods obtained forbearance of the Dharma of non-birth. Then, when the Buddha finished walking, the Tathagata emitted light from the palm of the right hand of the King of Subduing Desire, so Manjushri was urged to go to that Buddha-field, prostrated to the Tathagata and said: If I do not pull her out of that retinue and do not abandon this sister, then she is the one whose roots of virtue are most blazing. How long will it take for her to generate the mind of enlightenment and obtain this samadhi? The Tathagata replied: Manjushri, this sister, abiding in this samadhi, sees countless Buddhas of the ten directions in a way that is free from all perceptions and mental activities, hears the Dharma and teaches it to others, yet has no perception whatsoever. Even if spoken for countless eons, her merits would not be exhausted. Manjushri, awaken this sister from this samadhi and ask her questions. Manjushri, wanting to awaken her, made the sound of ordinary cymbals, and the sound of cymbals heard in the infinite worlds of the ten directions, and all the musical instruments of the great thousand world system sounded automatically, and the sound of limitless emanated musical instruments pervaded the infinite worlds of the ten directions, and the terrifying sound of all the mountains in the world systems colliding with each other as if clapping filled the infinite worlds, yet he could not awaken her. Then, by the power of blessing, he moved the sister by pulling her hand, causing countless Buddha-fields below to shake, but he could not move even a hair's breadth from that samadhi. Lifting her with force, he threw her upwards to immeasurable Buddha-fields. Again, placing the sister and the surrounding area where she was on his right palm, he threw her up to the Brahma world and then placed her back. Again, placing the sister in his right hand, he went to each of the ten directions, starting with the east, to as many Buddha-fields as there are sands in the Ganges River, emitting the sounds of musical instruments and mountains, and raining down flowers, but he could not awaken her from that samadhi, so he returned to that retinue. Those miraculous powers of Manjushri caused limitless and countless sentient beings in all ten directions