Chinese
我。（于）所有极微尘的内部，真实地显示菩萨的无边无际的刹土和幻化，名为“真实显示”。（于）一瞬间显示三世的劫，生起和坏灭剧烈生起，名为“解脱”。真实地显示所有菩萨的根基，大海的刹土互相进入，名为“解脱”。凡是这个法界无边无际，以自己身体的化身广大地幻化加持，名为“解脱”。凡是这个菩萨的一切法的方式互相显示，以广大的方式进入一切智智的方式，具有名为“解脱”。之后，在世尊毗卢遮那佛的面前，于狮子座莲花座上，菩萨摩诃萨普贤菩萨显现。所有佛陀，如来毗卢遮那佛的身之精华，名为“等持”，随顺于等性，法界无余遍布，安住于不可思议的功德。同样，法界虚空无边际的方海，所有刹土的每一个极微尘中，于如海刹土微尘数之佛陀前，也同样以微尘数之身安住。那时，十方无边刹土的所有如来都显现尊颜说：善男子，你如此安住于等持，太好了！善男子，你具有佛陀毗卢遮那佛往昔愿力的加持，以及你的愿力和行为完全清净的力量。所有如来也为了进入不可思议的佛行境的力量，以无量智慧加持你。说完，将金色之手放在普贤菩萨的头顶。如同此处不可思议的刹土大海一样，一切处也是如此。当如来手印海云放在普贤菩萨头顶之后，等持……
English
I. The liberation called "Truly Showing" is to truly show the realm and manifestations of the Bodhisattvas, without beginning or end, within all extremely small particles. The liberation called "Arising and Ceasing Intensely" is to show the kalpas of the three times in a single instant, with arising and ceasing occurring intensely. The liberation called "Truly Showing the Interpenetration" is to truly show the realms of the ocean of powers of all Bodhisattvas interpenetrating each other. The liberation called "Blessing of Manifestation" is that this Dharmadhatu, without beginning or end, is expanded by the emanations of one's own body. The liberation called "Entering the Mode of Omniscience" is that this shows the modes of all the Bodhisattva's dharmas interpenetrating each other, entering the mode of omniscience through vastness. Then, in the presence of the Bhagavan Vairochana, the Bodhisattva Mahasattva Samantabhadra appeared on a lion throne with a lotus heart. All the Buddhas, the essence of the body of the Tathagata Vairochana, entered into the samadhi called "Essence of the Body of the Tathagata Vairochana," following equality, pervading the Dharmadhatu without remainder, and abiding in inconceivable qualities. Similarly, in each of the extremely small particles of all the realms of the ocean of the boundless Dharmadhatu, in front of each of the Buddhas equal to the number of particles in the ocean of realms, he remained in equipoise with bodies equal to the number of particles. At that time, all the Tathagatas of the boundless realms of the ten directions showed their faces and said: "Son of good family, it is excellent that you remain in equipoise in such a samadhi! Son of good family, by the blessing of the past aspirations of the Buddha Vairochana, and by the power of your aspirations and conduct being completely pure, all the Tathagatas also bless you with immeasurable wisdom in order to enter the inconceivable power of the Buddha's field of activity." Having said this, they placed their golden hands on the crown of Samantabhadra's head. Just as here, in all the inconceivable ocean of realms, it is the same. As soon as the ocean of Tathagata's hand-seal clouds was placed on Samantabhadra's head, the samadhi...
Chinese
然後，從那裡升起的門是，以不可思議的、具有各種門的、如世界海微塵數量的門，從那個三摩地中升起。在那之後，那些菩薩們也進入了如世界海微塵極微數量般的、具有無量功德之門的三摩地和陀羅尼等。就像在這個世界一樣，在所有的世界海中，也在所有微塵的範圍內，菩薩海也同樣進入。這樣，由於佛陀的加持和菩薩普賢的三摩地自性得到圓滿，十方所有的佛土海都震動起來，並以一切珍寶莊嚴，發出法海的聲音。在所有如來的眷屬海中，具備名稱的寶王、金色的吉祥幢之光輝等十種大寶王的雲雨顯現降下。所有如來的毛孔和所有光芒中，都出現了這樣的聲音： 「一切廣大佛土中，普賢菩薩皆現身， 以悅意根力入其中，示現種種神通變化， 入定境界無邊際。」 等等偈頌的聲音。然後，所有眷屬都合掌看著普賢菩薩，並以偈頌讚頌。然後，普賢菩薩以佛陀的加持，觀察所有世界中的眾生心海、佛法海、願海等一切，並從佛陀的智慧和不可思議的功德等方面開始，為眷屬們開示佛法。此外，經中還說：菩薩普眼以世尊毗盧遮那佛為對象，與三摩地和解脫相應的菩薩們進入普賢的門和行，以及與願相應的人們進入和升起於三摩地和解脫，並獲得三摩地的殊勝之位。
English
Then, the doors arising from that were, from that samadhi arose through doors with various doors of inconceivable number like the atoms of the ocean of worlds. Immediately after that, those Bodhisattvas also entered into the immeasurable qualities of samadhi and dharani, like the extremely fine atoms of the ocean of worlds. Just as in this world, in all the oceans of worlds, in all the realms of atoms, the ocean of Bodhisattvas also entered in the same way. Thus, by fully attaining the power of the Buddha and the nature of the samadhi of the Bodhisattva Samantabhadra, all the oceans of lands in the ten directions were shaken and adorned with all kinds of precious ornaments, and the sound of the ocean of Dharma arose. In all the assemblies of the Tathagatas, clouds of rain of ten great jewel kings, such as the jewel king with names, the splendor of the golden banner of glory, and so on, manifestly descended. From all the pores and all the rays of light of all the Tathagatas, like this: "In all the vast lands, Samantabhadra is present everywhere, Entering with pleasing faculties and powers, showing various kinds of miraculous transformations, Entering the realm of samadhi without beginning or end." And so on, the sound of verses arose. Then, all the assemblies folded their palms and looked at Samantabhadra, and praised him with verses. Then, Samantabhadra, through the blessings of the Buddha, looked at all the oceans of thoughts of sentient beings in all the worlds, the oceans of Buddha's teachings, the oceans of aspirations, and so on, and began to teach the Dharma to the assemblies, starting from the inconceivable aspects of the Buddha's wisdom and qualities. Furthermore, it is said in that sutra: The Bodhisattva Samantadrsti, with the Bhagavan Vairocana as the object, the Bodhisattvas who are in accordance with samadhi and liberation enter the door and conduct of Samantabhadra, and those who are in accordance with aspirations enter and arise from samadhi and liberation, and attain the excellent position of samadhi.
Chinese
如此请问之后，世尊对遍眼菩萨如此说道：遍眼，你如此为了过去、未来和现在出现的菩萨坛城一切，以及如来坛城一切的利益，向如来请问，很好啊，很好啊！遍眼，因此，菩萨普贤具有不可思议的菩萨幻化之相，具有难以成就的菩萨殊胜威力，以无量菩萨行而显现，精进修学菩萨神变和幻化，以难以成就的菩萨愿力而清净，具有菩萨的不退转生，以无边度的方式而清净，具有无量陀罗尼可得，通达各种差别，以无尽的智慧而无碍清净，以获得对一切众生无厌倦的大悲心，具有直至后际的愿力，他聚集在此眷属中安住，向他请问吧！他将示现三摩地和幻化。之后，聚集在那里的菩萨眷属们，一听到菩萨普贤的名字，不可思议的菩萨三摩地便显现了。也因无染之心的分别而受到加持。深深沉浸于不可思议的智慧中，以及不退转的智慧行境，显现见到无数如来并专注，领悟如来无量之力，通达如来与传承之理相同，领悟进入无边三世，获得无尽福德的加持，以及领悟圆满幻化妙海，之后，他们一切以恭敬和忆念，得以见到如来眷属的一切坛城。
English
After inquiring thus, the Bhagavan spoke thus to the Bodhisattva Samantadrsti: "Samantadrsti, it is good, good that you think of inquiring of the Tathagata for the benefit of all the mandalas of Bodhisattvas that have appeared in the past, future, and present, and all the mandalas of the Tathagatas! Samantadrsti, therefore, the Bodhisattva Samantabhadra, who possesses inconceivable Bodhisattva manifestations, possesses the power of a supreme Bodhisattva that is difficult to accomplish, manifests through immeasurable Bodhisattva conduct, is exceedingly trained in Bodhisattva miracles and manifestations, is purified by Bodhisattva aspirations that are difficult to accomplish, possesses the irreversible birth of a Bodhisattva, is purified by endless modes of transcendence, possesses immeasurable dharanis to be obtained, truly knows various differences, is purely immaculate without obstruction by inexhaustible wisdom, possesses the aspiration that reaches the ultimate end with great compassion that has obtained freedom from weariness towards all beings, he is gathered in this assembly and dwells here, ask him! He will show samadhi and manifestations." Then, as soon as the assembly of Bodhisattvas gathered there heard the name of the Bodhisattva Samantabhadra, the inconceivable Bodhisattva samadhi manifested. They were also blessed by the separation of the mind without attachment. They were deeply immersed in inconceivable wisdom, and in the realm of unshakeable wisdom, and the manifestation of seeing and focusing on countless Tathagatas manifested, and they comprehended the immeasurable power of the Tathagatas, and they realized that the principle of the Tathagatas and the lineage is the same, and they comprehended entering the endless three times, and they obtained the blessing of inexhaustible merit, and they comprehended accomplishing the excellent ocean of manifestations, and then all of them, with reverence and mindfulness, were able to see all the mandalas of the Tathagata's retinue.
Chinese
而且，由于如来的加持和普贤菩萨神通的最胜威力，也没有看到普贤菩萨的身体和所住的座位。然后，普贤眼菩萨向世尊请问：普贤菩萨现在在哪里？世尊回答说：他就在这里，在我的脚下，没有动。然后，普贤眼菩萨和所有菩萨眷属都看着所有的眷属坛城，向世尊祈请：世尊，我们连普贤菩萨的座位也没有看到。世尊回答说：善男子们，你们没有看到普贤菩萨的身体，也没有看到座位，确实是这样。为什么呢？因为，普贤菩萨安住于不可言说且深奥之处。例如，进入无边智慧的境界。善于获得狮子奋迅三摩地。善于获得无上的佛陀神变。以无染的边际圆满清净的如来十力。具有法界清净之身。安住于一切佛的加持。与过去、未来和现在的一切佛陀和无二智慧的相续相应。例如，这位普贤菩萨追随刹那心之边际。然后，普贤眼菩萨刚从如来那里听到普贤菩萨的清净功德，就安住于无数百千俱胝的菩萨三摩地中。想要显现和见到普贤菩萨，以祈请之心寻找和完全寻找，仔细地寻找和考察，以智慧随之觉察和观察，但也没有看到。菩萨的眷属们也没有看到。普贤眼菩萨向世尊禀告了没有看到的情况。世尊回答说：你们没有看到普贤菩萨。为什么呢？因为普贤菩萨是菩
English
Moreover, due to the blessing of the Tathagata and the supreme power of the miraculous emanations of the Bodhisattva Samantabhadra, neither the body of Samantabhadra nor the seat where he dwells was seen. Then, the Bodhisattva Sarvadarshana inquired of the Blessed One: "Where is the Bodhisattva Samantabhadra now?" The Blessed One replied: "He is right here, at my feet, and has not moved." Then, the Bodhisattva Sarvadarshana and all the Bodhisattva retinue looked at all the retinue mandalas and supplicated the Blessed One: "Blessed One, we have not even seen the seat of Samantabhadra." The Blessed One replied: "Sons of good family, it is indeed so that you have not seen the body of Samantabhadra, nor have you seen the seat. Why is that? Because the Bodhisattva Samantabhadra dwells in the inexpressible and profound. For example, he has entered into the entry into the boundless realm of wisdom. He has fully attained the samadhi of the lion's complete stretching. He has fully attained the unsurpassed miraculous display of the Buddhas. He is accomplished with the ten powers of the Tathagata, completely purified by the limit of non-attachment. He possesses the body of the sacred realm of Dharma. He abides in the blessing of all the Buddhas. He possesses the continuum of non-different wisdom with all the Buddhas of the past, future, and present. For example, this Bodhisattva Samantabhadra follows after the limit of a moment of mind." Then, as soon as the Bodhisattva Sarvadarshana heard the completely pure qualities of Samantabhadra from the Tathagata, he entered into equipoise in countless hundreds of thousands of ten million Bodhisattva samadhis. Desiring to manifest and see the Bodhisattva Samantabhadra, seeking and completely searching with the intention of supplication, carefully searching and examining, following with discernment and observing, but he did not see him. The Bodhisattva retinue also did not see him. Sarvadarshana reported to the Blessed One the manner in which he did not see him. The Blessed One replied: "You do not see Samantabhadra. Why is that? Because Samantabhadra is a Bodhi-