Chinese
的方式，以及器清净和有情清净。第一者有三：人的清净，天的清净，以及善趣恶趣的身体和寿命的显示。第一者有三：各种业力产生的普通人，特殊业力产生的具有七种功德的善趣，以及殊胜业力产生的转轮王的出现方式。第一者，人是指居住在四大部洲和八小洲的人。他们也因善业力量的大小，以及与不善业混合的力量，产生好坏果报、福德大小等各种差异。如《马鸣》所说：不害即与天相应，天人皆得长寿。以害而生则短命，故应断除损害。麻风、盲、消耗性热病，以及其他人类疾病，皆因杀害、切割、殴打众生而生。第二种，不与不善业混合的福德之果如下。《宝云经》中说：善男子菩萨具有十法，则不为胎藏之垢所染而生。何为十法？即塑造如来之像，修缮破损的佛塔，以香涂抹如来之塔，以香水沐浴如来之像，以拂尘和伞盖供养如来之塔，恭敬承侍父母，以身承侍堪布和阿阇黎，承侍同修道友，且是无有杂染之心，不怀杂染，以此善根回向说：以此善根，愿一切众生皆不为胎藏之垢所染而生。如是回向并如理作意，即是发心。善男子，此即是此十法。如是说。具有七种功德的善趣，是修持正法的所依，即圆满具足。世亲论师说：长寿、无病，相貌、福分、种姓，财富丰饶且具智慧，此等功德经中说。
English
manner, as well as the purity of the vessel and the purity of the sentient beings. The first has three aspects: the purity of humans, the purity of gods, and the manifestation of the bodies and lifespans of beings in good and bad destinies. The first has three aspects: ordinary people produced by various karmas, the good destinies with seven qualities produced by special karmas, and the manner in which the Chakravartin king arises from supreme karma. The first, humans, refers to those who dwell in the four continents and eight subcontinents. They also produce various differences such as good and bad results, and the size of merit, due to the strength of virtuous deeds and the power mixed with non-virtuous deeds. As the 'Horse Song' says: Non-harming corresponds to the gods, and both gods and humans attain long life. Being born from harm leads to a short life, therefore, harm should be completely abandoned. Leprosy, blindness, consumptive fever, and other human diseases arise from killing, cutting, and beating sentient beings. The second type, the fruit of merit that is not mixed with non-virtuous deeds, is as follows. In the 'Precious Cloud Sutra' it says: If a son of good family, a Bodhisattva, possesses ten qualities, he will be born without being defiled by the impurity of the womb. What are the ten? They are: making images of the Tathagata, repairing damaged stupas, offering incense to the stupas of the Tathagata, offering perfumed water to bathe the images of the Tathagata, offering dusters and parasols to the stupas of the Tathagata, respecting and serving parents, serving the Khenpo and Acharya with one's body, serving fellow practitioners, and doing so with a mind free from defilement, without harboring defilement, and dedicating this virtuous root, saying: By this virtuous root, may all sentient beings be born without being defiled by the impurity of the womb. Thus, dedicating and properly contemplating is the generation of the mind. Sons of good family, these are the ten qualities. So it is said. The good destinies with seven qualities are the basis for practicing the true Dharma, that is, being fully endowed. Master Vasubandhu said: Long life, likewise freedom from illness, appearance, fortune, lineage, abundant wealth, and possessing wisdom, these qualities are spoken of in the sutras.
Chinese
因此，这七者必须齐全。即使缺少一个，也会产生过失。如果具备六者而没有长寿，就会像被带去处决的人一样。同样，如果没有不生病，就像太监渴望拥有女性的性能力一样，无法享受其他的功德。如果没有美貌，就像丑陋的国王的女儿被看到一样，实际上不会被追求。如果没有好的命运，就会像仙人的奴隶一样，非常痛苦，愿望无法实现。如果没有高贵的种姓，就像仙人的有功德的女儿处在低劣种姓的人手中一样。如果没有持续的享受，就会像住在坟墓里的人一样，非常沮丧，会被他人轻视。同样，即使具备其他的六者，如果没有智慧，就像水树的果实一样，愚蠢的人会摧毁自己所有的功德。世亲说：如此所说的功德，如果缺少任何一个支分，就会受损，就像缺少一个字母一样。智慧也会变得没有结果。功德圆满的庄严，就像字母齐全的梵文一样。如果事先具备这些，就会产生圆满的果报。世亲说：这些的因是什么呢？请在经文中理解。从被处决中解救出来，同样为了生命而施予帮助，避免伤害众生，就能获得长寿。照顾病人，给予医生，给予药物，不伤害蜜蜂等众生，就能获得不生病。依靠不愤怒，帝释天会使你变得美丽。不嫉妒的果报，被完全宣说为好的命运。应供养和尊敬圣者，舍弃傲慢，会转生到高贵的种姓。布施，避免偷盗，会获得圆满的享受。对于什么是善和恶，精进于此，给予佛法，会获得广大的智慧。如是说。第三，殊胜福德的果报有两种：转轮王和力量之王。其中，转轮王是指八万由旬的人。
English
Therefore, these seven must be complete. Even if one is missing, it will generate faults. If you have six but no longevity, you will be like a person being led to execution. Similarly, if you do not have freedom from illness, it is like a eunuch desiring to have the sexuality of a woman, unable to enjoy other merits. If you do not have beauty, it is like the ugly king's daughter being seen, in reality, not being pursued. If you do not have good fortune, you will be like a sage's slave, extremely tormented, and your wishes will not be fulfilled. If you do not have a noble lineage, it is like a sage's virtuous daughter being in the hands of someone of a low lineage. If there is no continuous enjoyment, you will be like a person living in a cemetery, very depressed, and you will be despised by others. Similarly, even if you have the other six, if you do not have wisdom, it is like the fruit of a water tree, a foolish person will destroy all their own merits. Vasubandhu said: The merits spoken of in this way, if any one limb is missing, it will be damaged, just like missing a letter. Wisdom will also become fruitless. The complete splendor of merit is like a complete Sanskrit alphabet. If these are possessed beforehand, a perfect result will arise. Vasubandhu said: What is the cause of these? Please understand it in the scriptures. Being released from execution, and likewise giving help for life, avoiding harming sentient beings, one will obtain longevity. Taking care of the sick, giving to doctors, giving medicine, not harming sentient beings such as bees, one will obtain freedom from illness. Relying on not being angry, Indra will make you beautiful. The fruit of not being jealous is completely declared as good fortune. One should offer and respect the holy ones, abandoning pride, one will be reborn into a noble lineage. Giving, avoiding stealing, one will obtain perfect enjoyment. As for what is good and evil, striving for this, giving the Dharma, one will obtain great wisdom. Thus it is said. Third, the fruit of supreme merit is twofold: the Chakravartin king and the king of power. Among them, the Chakravartin king refers to eighty thousand yojanas of people.
Chinese
天人的身体、用具和调伏的众生等等，因为少于八万，所以寿命从无量到八万岁之间产生。这是对具有圆满相好的转轮王的描述。第二种是力量转轮王，寿命从一百岁开始也会出现。分类有：金、银、铜、铁四种转轮王。统治的范围是：铁轮王统治一个洲，铜轮王统治两个洲，银轮王统治三个洲，金轮王统治四个洲。这些是其他无法比拟的，因为一个洲不可能同时出现两个转轮王，就像一个三千世界不可能同时出现两个佛一样。征战胜利的方法是：金轮王时，三个洲的小国国王们拿着装满金子的容器和银币，说：神请降临吧，很好！我以国土财富广增、安乐等美好事物充满，请神亲自接受吧！我们这些人将侍奉神的左右。这样向他顶礼。他也会说：你们不要违背我的话，断绝十不善！这样，行持十善，那个时候大多数人都会转生为天人。仅仅在不悦耳的地方住了几年就统治了，这样来获得。没有那样的顶礼，因为没有君臣和善恶的分别。银轮王统治两个洲，自己以胜利者的姿态前往，像以前一样进行侍奉。铜轮王则是在两个洲发动战争，发动战争是罪恶的，之后听从命令。铁轮王甚至用武器攻击赡部洲的小国，杀戮是罪恶的，然后获得胜利并听从命令。虽然如此，但没有大量杀戮等损害。他们也安住于十善，并且按照其他方式安排，如果这样出现，恶趣就会减少，善趣就会增多。相的差别是：佛的相，法轮等位于手足中心，光明清晰，纹路明显，轮辐等没有不齐全的，所以是圆满的。
English
The bodies, implements, and beings to be tamed of the gods, etc., because they are less than eighty thousand, therefore, life spans range from immeasurable to eighty thousand years. This is a description of a Chakravartin with complete characteristics. The second is the Chakravartin by power, which also appears from a life span of one hundred years onwards. The divisions are: the four types of wheel-possessors of gold, silver, copper, and iron. The dominion over continents is: the iron-wheeled one rules one continent, the copper-wheeled one rules two continents, the silver-wheeled one rules three continents, and the gold-wheeled one rules all four continents. These are unmatched by others, because two Chakravartins never appear in one continent at the same time, just as two Buddhas do not appear in one three-thousandfold world. The method of conquering in battle is: in the time of the golden-wheeled one, the minor kings of the three continents, holding vessels filled with gold and silver coins, say: Gods, please come! It is good! I offer this land and wealth, which are greatly increased, filled with happiness and other good things, may the gods accept it with their own hands! We will serve at the gods' feet. Thus, they prostrate to him. He also says: Do not break my words, cut off the ten non-virtues! Thus, by practicing the ten virtues, most people at that time are born as gods. He rules merely by staying for several years in an unpleasant place, thus he obtains it. There is no such prostration, because there is no distinction between ruler and subject, and good and evil. The silver-wheeled one goes to the two continents as a victor himself and serves as before. The copper-wheeled one wages war in two continents, waging war is sinful, and then they listen to his commands. The iron-wheeled one even attacks the minor kingdoms of Jambudvipa with weapons, killing is sinful, and then he gains victory and they listen to his commands. Although it is so, there is no harm such as mass killing. They also abide in the ten virtues, and if it occurs in other arrangements as well, negative destinies will decrease and positive destinies will increase. The difference in marks is: the marks of the Buddha, such as the Dharma wheel, are located in the center of the hands and feet, the light is clear, the patterns are distinct, and the spokes, etc., are complete without lacking anything, so it is perfect.
Chinese
国王也有，但没有光芒，没有图案，不完整，因为它不完整，它沉没在秘密的地方，没有人能看到头顶。拥有他人没有的身体和享受：身体是相好，享受有二十一种珍宝。七宝是：《八千颂大疏》中说：牟萨拉嘎，璧琉璃，银、水晶、金，珍珠、珊瑚、旧石，对一切都有利的七珍。七种殊胜的珍宝中，轮宝是用金等制成的，有一千个轮辐，很漂亮，在天空中一逾缮那，一天能行进十万逾缮那。四大部洲和两个小洲也因其威力，大象等一切都能在天空中行走，国王没有听过的，它能让他听到，没有回向的，它能让他做到，它从天空中出现。珍宝是：青色的璧琉璃，像一个大人的头那么大，有八个角，夜晚能发出相当于一逾缮那的光芒，太阳热的时候能发出凉爽的光芒，路上口渴时能出现具有八支功德的水，能出现国王想要的一切事物和各种光芒，一百逾缮那内没有疾病，所有不想要的业都能如愿以偿地产生结果，恶龙无法降下冰雹等，远离悲伤悬崖的地方，树木和生计等都圆满具足，人们也不会非时而死，不同的牲畜之间不会互相伤害，它会给予这样的装饰。妃子是：身体散发出檀香和莲花的香味，接触时能产生不会变成烦恼的快乐，使被洲际摧毁的人远离悲伤，人们像母亲和姐妹一样看待她，大臣会给予一个对其他女性没有嫉妒之心的女人。大臣是：即使只是稍微谈论事情，也能理解并去做，舍弃不善，没有烦恼，像父母一样利益一切众生。大象是：聪明且听话，能战胜敌人，比其他大象的力量强大一千倍，在水、旱地和空中
English
The king also has it, but it has no light, no pattern, and is incomplete because it is not complete. It sinks in secret places, and no one can see the crown of the head. He possesses a body and enjoyments that others do not have: the body is the marks and signs, and the enjoyments are twenty-one kinds of jewels. The seven jewels are: As stated in the Great Commentary on the Eight Thousand Verses: "Musaraga, Beryl, silver, crystal, gold, pearl, coral, old stone, the seven jewels that benefit all." Among the seven supreme jewels, the Wheel Jewel is made of gold and so on, has a thousand spokes, is beautiful, travels one yojana in the sky, and is capable of traveling a hundred thousand yojanas in a day. Due to its power, all elephants and so on can travel in the sky in the four continents and two subcontinents. It makes the king hear what he has not heard, and it makes him do what has not been dedicated. It arises from the sky. The Jewel is: a blue beryl, about the size of a large man's head, with eight corners, emitting light for about a yojana at night, emitting cool light when the sun is hot, producing water with eight qualities when thirsty on the road, producing whatever objects and various lights the king desires, being free from disease for a hundred yojanas, causing all unwanted actions to produce results as desired, preventing evil nagas from causing hail and so on, and causing places far from sorrow and precipices to have abundant trees and livelihoods and so on. People also do not die untimely deaths, and different animals do not harm each other. It bestows such adornment. The queen is: her body emits the fragrance of sandalwood and lotus, she brings happiness that does not turn into afflictions when touched, she makes those destroyed by the continents free from sorrow, people see her as a mother and sister, and the minister gives a woman who has no jealousy towards other women. The minister is: even if things are only slightly discussed, he understands and does them, abandoning non-virtue, being without afflictions, and benefiting all sentient beings like parents. The elephant is: intelligent and obedient, able to conquer enemies, a thousand times stronger than other elephants, in water, dry land, and air.