Chinese
争战，一天之内绕四大部洲三次，也能用线拉动。国王骑乘时，不用催促它去哪里，而且走得很慢，这样的马是帝释天给予的。马是像孔雀颈部一样蓝色的，像以前的大象一样具有功德，这样的马是帝释天给予的。这两者是圆满善行的圆满。家主能够看到地下的宝藏，金银等充满仓库，听从国王的命令，不损害一切众生。他们拥有的法器和用具，是由于大量使用十种善行，建造如来佛塔，慈爱bhAi pa（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以及舍弃害人之心而产生的。第二，关于天的种类有三种：将非天归为天类的欲界天，色界天和无色界天。第一种，非天所居住的地方，从须弥山的这边开始，在空虚之中依次排列。非天的统治者有：罗睺，韦伯奇，能动波，在金色的地面上，有吉祥的纹路，因此下面的更好。他们的享受如同与天神竞争一样。四大天王的天神们，在须弥山的四层阶梯，七座山和天空中的日月星辰，以及周围的青衣神和赡部洲等地居住。须弥山之上，有三十三天，即帝释天和三十二位近臣。须弥山顶的每一面有八万由旬，周围有三十二万由旬。须弥山的四个角上有夜叉持金刚，青衣神居住。中央是名为“令人满意，赏心悦目”的善见城，有二千五百由旬，周围一万由旬，向上高二由旬，本体是黄金，水沟柱子等是毗琉璃的性质。地面由一百零八种颜色的装饰，脚踩上去会下陷四指，抬起时会升高四指，保持平衡。外围有四种珍宝，门不足一千个。每个门有五百个守护者和六万根柱子，各种道路和
English
Fighting wars, circling the four continents three times in a single day, and being able to be pulled by a thread. When the king rides it, there is no need to urge it where to go, and it walks slowly. Such a horse is given by Indra. The horse is blue like a peacock's neck, and has the same merits as the previous elephant. Such a horse is given by Indra. These two are the completion of virtuous deeds. The householder can see the treasures underground, the treasury is filled with gold and silver, etc., obeys the king's orders, and does not harm all beings. The Dharma instruments and utensils they possess arise from extensively practicing the ten virtues, building Tathagata stupas, loving bhAi pa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and abandoning harmful intentions. Secondly, there are three types of gods: the desire realm gods, which include the Asuras as gods, the form realm gods, and the formless realm gods. The first, the places where the Asuras reside, are arranged sequentially from the side of Mount Meru in the emptiness. The rulers of the Asuras are: Rahu, Vemachitra, Ruchaka, and on the golden ground, there are auspicious patterns, so the lower ones are better. Their enjoyment is like competing with the gods. The gods of the Four Great Kings reside on the four levels of Mount Meru, the seven mountains, and the sun, moon, stars in the sky, as well as the surrounding blue-clad gods and Jambudvipa. Above Mount Meru, there are the Thirty-Three Gods, namely Indra and thirty-two close ministers. Each side of the top of Mount Meru is eighty thousand yojanas, and the circumference is three hundred and twenty thousand yojanas. On the four corners of Mount Meru are Yaksha Vajrapani and the blue-clad gods. In the center is the city of Good View, named "Pleasing and Delightful," which is two thousand five hundred yojanas, with a circumference of ten thousand yojanas, and rises two yojanas upwards. Its essence is gold, and the ditches and pillars are of the nature of Vaidurya. The ground is decorated with one hundred and eight colors, and when stepped on, it sinks four fingers, and when lifted, it rises four fingers, maintaining balance. The outer enclosure is endowed with four kinds of precious jewels, and there are not enough one thousand gates. Each gate has five hundred guards and sixty thousand pillars, various roads and
Chinese
我有很多儿子等等。在那之中，有胜过所有其他帝释天宫殿的，名为殊胜宫殿，每一面长二百五十由旬，周围一千由旬，比善见城高出五又二分之一由旬，用四种珍宝制成的阳台，每一个阳台有七个房间，每一个房间有七个宝库，每一个宝库有七个天子，每一个天子有七个天女，每一个天女有七个侍女，每一个侍女也有七个乐器。善见城外二十由旬以东，是具有各种车乘的园林，有墙壁遮蔽，有水池、台阶、田地、衣服、装饰和各种食物。其中，天人和非天喜欢争斗，所以是粗暴园林。西边，天子和天女混杂享乐，所以是混杂园林。北边，内心非常平静，令人喜悦，所以是喜悦园林。这些装饰着它。那些天人的四面，测量二十由旬的东面，有美好的土地，有车乘；南面有粗暴大园林；西面有混杂园林；北面有喜悦园林。所有的园林和土地，都与金色的栅栏相连，每一由旬都环绕着，中间有美好的道路。在善见城的东北角，有一棵名为遍覆地的树，向下扎根五十由旬，向上生长一百由旬，枝干覆盖五十由旬，向四周蔓延一百由旬，除了水池的方向，其他方向都延伸五十由旬。从善见城向南五十由旬的地方，有与八俱胝相连的名为善法的圆形法堂，直径三百，周围九百，被金色的栅栏环绕。名为阿摩罗果，像白色月亮一样的石板，每一面五十，有一百零一种武器非常威严。其中央有帝释天的宝座，周围有近臣的座位。帝释天有两位比丘，名为守护地和极坚。守护地住在三十三天，极坚住在赡部洲的不热恼池。他们两个都是花
English
I have many sons, etc. Among them, there is a palace that surpasses all other palaces of Indra, called the Excellent Palace, each side being two hundred and fifty yojanas long, and the circumference being a thousand yojanas. It is five and a half yojanas higher than Sudarshana City. Balconies made of four kinds of jewels, each balcony has seven rooms, each room has seven treasuries, each treasury has seven sons of gods, each son of god has seven daughters of gods, each daughter of god has seven maids, and each maid also has seven musical instruments. Twenty yojanas east of Sudarshana City, there is a garden with various vehicles, shielded by walls, with ponds, steps, fields, clothes, decorations, and various foods. Among them, gods and asuras like to fight, so it is the Violent Garden. In the west, sons and daughters of gods mingle and enjoy themselves, so it is the Mixed Garden. In the north, the mind is very peaceful and joyful, so it is the Joyful Garden. These adorn it. On the four sides of those gods, measuring twenty yojanas to the east, there is beautiful land with vehicles; to the south, there is the Great Violent Garden; to the west, there is the Mixed Garden; to the north, there is the Joyful Garden. All the gardens and lands are connected by golden fences, each yojana surrounded, with beautiful roads in between. In the northeast corner of Sudarshana City, there is a tree called Sarvatrāvataraṇa, which roots down fifty yojanas, grows up a hundred yojanas, branches cover fifty yojanas, and spreads a hundred yojanas in all directions, except for the direction of the pond, which extends fifty yojanas. Fifty yojanas south of Sudarshana City, there is a Dharma hall connected to eight kotis, called Sudharma, which is circular, three hundred in diameter, nine hundred in circumference, and surrounded by golden fences. Called Amalaka, stone slabs like white moons, each side fifty, with a hundred and one kinds of weapons, very majestic. In the center of it is the throne of Indra, and around it are the seats of close ministers. Indra has two monks, named Kṣemankara and Susthita. Kṣemankara lives in the Trayastrimsa heaven, and Susthita lives in the Anavatapta lake of Jambudvipa. Both of them are flower
Chinese
像冰片一样白，七个肢体安好，头是红色的，有六颗牙齿，长度为二又二分之一个俱卢舍，宽度为一个俱卢舍的量，周围是七个俱卢舍。每一个都有一百头大象围绕。在三十三天之上，依靠天空的是，与非天战斗分离的，战斗分离者，以及一生所系的菩萨们居住，具有大乘佛法的喜悦，因为享受自己所化现的，所以是化乐天，因为享受他人所化现的，或者共同享受，所以是他化自在天，欲界六天神众的寿命，上面已经说过了。第二，色界有四禅。初禅有梵众天、梵辅天、大梵天这三天。第二禅有少光天、无量光天、极光净天这三天。第三禅有少善天、无量善天、遍净天这三天。第四禅有无云天、福生天、广果天这三天，是各自凡夫的住处。圣者的住处是，净居天的五天：无大天、无热天、善现天、善见天、色究竟天。名为长寿天的，是第四禅广果天的差别。以村落和寺院的方式存在。认为获得阿罗汉，以傲慢心安住，中阴的景象显现，认为阿罗汉不是真实的，生起邪见，说是会堕入地狱。业和寿命的量与广果天神相同。第三，无色界有四处：空无边处、识无边处、无所有处、非想非非想处。欲界的六天神众，在天子和天女的怀抱中化生。从四种姓到他化自在天之间，按照次第，在寿命百岁的时候，像五岁、六七岁、八岁、九岁、十岁的孩子一样，带着装饰品，因为没有羞耻心而裸露出现。因为生起强烈，身体迅速圆满。帝释天，身体圆满，早晚
English
As white as camphor, with seven limbs well-formed. The head is red, possessing six tusks. Its length is two and a half kroshas, its width is one krosha in measure, and its circumference is seven kroshas. Each one is surrounded by a hundred great elephants. Above the Thirty-Three, relying on the sky, are those separated from battles with the Asuras, the Battle-Free, and the Bodhisattvas bound by one more birth, dwelling and possessing the joy of the Dharma of the Great Vehicle. Because they enjoy their own emanations, they are the Nirmāṇarati. Because they enjoy the emanations of others, or enjoy them in common, they are the Paranirmitavaśavartin. The lifespan of the six classes of gods of the Desire Realm has already been explained above. Secondly, the Form Realm has four dhyānas. The first dhyāna has the Brahma-pāriṣadya, Brahma-purohita, and Mahābrahmā gods, these three. The second has the Parīttābha, Apramāṇābha, and Ābhāsvara gods, these three. The third has the Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna gods, these three. The fourth has the Anabhraka, Puṇyaprasava, and Bṛhatphala, these three are the abodes of individual ordinary beings. The abodes of the noble ones are the five gods of the Śuddhāvāsa: Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha. The one called the Long-Lived God is a distinction of the Bṛhatphala of the fourth dhyāna. They exist in the manner of villages and monasteries. Thinking of having attained Arhatship, dwelling with manifest pride, because the appearance of the bardo arises, thinking that Arhatship is not true, generating wrong views, it is said that they will be born in hell. The measure of karma and lifespan is the same as the Bṛhatphala gods. Thirdly, the Formless Realm has four: the Sphere of Infinite Space, the Sphere of Infinite Consciousness, the Sphere of Nothingness, and the Peak of Existence. The six classes of gods of the Desire Realm are born miraculously in the laps of the sons and daughters of the gods. From the four castes up to the Paranirmitavaśavartin, in order, at the time of a hundred-year lifespan, like children of five, six or seven, eight, nine, and ten years old, adorned with ornaments, they appear naked because they have no shame or embarrassment. Because of strong generation, the body is quickly perfected. Indra, the body perfected, morning and evening
Chinese
据说，他们甚至感觉不到衰老。诸神没有衰老和退化。色界的诸神，身体圆满，因具有羞耻感和惭愧心而生出装饰和衣物，没有父母，没有男女的性器官，但却像男性的样子。第三，关于身体和寿命的衡量标准，有六个方面：身体的尺寸，寿命的确定，不确定的区别，死亡的方式，出生的处所的区别，以及所处种类的区别。首先，这里说，善趣和恶趣的身体尺寸是怎样的呢？在赡部洲，当人们的寿命为一百岁时，身高为四肘半。最初劫的人们身体非常高大，当寿命为十岁时，会变成现在的一个“托噶”或“恰噶”那么高。身量高大的有八肘，牛行有十六肘，无声有三十二肘。欲界的诸神中，四大天王的身高是“扬达”的四分之一，三十三天是二分之一，“塔布达”是三分之一，兜率天是一个“扬达”，乐变化天是一个“扬达”加四分之一，他化自在天是两个“扬达”。阿修罗据说和三十三天一样高。第二，关于色界诸神的身量，初禅梵天众的身量是半个“巴噶”，梵辅是一个“巴噶”，大梵天是一个半“巴噶”。二禅少光天是两个“巴噶”，无量光天是四个“巴噶”，极光净天是八个“巴噶”。三禅少净天是十六个“巴噶”，无量净天是三十二个“巴噶”，遍净天是六十四个“巴噶”。四禅无云天的身量是一百二十八个“巴噶”，减去三个，就是一百二十五个“巴噶”。福生天是二百五十个“巴噶”，广果天是五百个“巴噶”。五净居天的诸神中，无热天是一千个“巴噶”，善现天是四千个“巴噶”，善见天是八千个“巴噶”，色究竟天的身量是一万六千个“巴噶”。无色界的诸神没有身体，因此没有寿命的衡量标准。三恶趣没有身体的尺寸。造作一个无间罪的身体是一个“巴噶”，造作五个无间罪的身体是五个“巴噶”，这是在《念住经》中说的。还有，造作无间罪的身体，有四百个“巴噶”，但彼此互不障碍，诽谤佛法的身体尺寸是……