English
These are the behavioral guidelines for perfecting the two accumulations. As swift as thought, changing like lightning. Just as lightning swiftly illuminates everything in the sky, the yogi who practices the path strives to quickly accomplish self-benefit and quickly generate altruistic compassion. What is guarded by what, soaring in the sky. Just as an eagle, wherever it flies, refrains from killing and protects life, the aforementioned crude behavioral guidelines, although seemingly harming others, if practiced in this vehicle as the conduct of a great being, it is a behavioral guideline for purifying vows and sins. Earth-stable, mindful, protects the royal entourage. Just as a king, being mindful, secures the throne and protects his entourage as dearly as himself, this vehicle itself, the yogi who realizes and is familiar with the great bliss of the inseparability of the realm of phenomena and wisdom, can secure the throne of all behavioral guidelines and can please all yogis. It is the conduct of protecting beings. Alternatively, since realizing the great bliss of inseparability, realizing that all phenomena are no different from oneself, this is the behavioral guideline of protecting the entourage and purifying sins in their own place. The great behavioral guidelines of a yogi are endowed with twelve and three wisdoms. Therefore, these should be understood as being for one's own benefit, the benefit of others, and the benefit of both oneself and others. In general, one should practice with sharp intelligence all at once, and through the method of behavioral guidelines similar to those of heretics, place them on the path to liberation. There are two types of vows: Counting. Three hundred and sixty of both yogas. Direct. The method of keeping vows is as follows: Keeping the common three hundred and sixty of both Maha and Anu, etc., the limits of keeping are endless. In particular, in the vows of the scripture itself, there are the elimination of the five demons, the repulsion of the four enemies and nine, and the twenty accomplishment vows, as well as keeping the daily behavioral guidelines, etc. The meaning of these has been written in the above section on conduct. Keeping all the upper and lower vows of the scripture itself. Direct. The vows of the upper Ati are: Keeping all the vows of non-existence, falsehood, uniqueness, spontaneous accomplishment, etc., and the distinctions of keeping the three hundred and sixty of the lower Maha Yoga are Anu Yoga.
Chinese
没有一个是他不守护的。时间有两种：计算，有漏的时间；直接，根器上等者一个月，中等之下者一年，中等者十二年，下等者十六年，以持续的差别，依次是生起希求之心的瑜伽是资粮道者，区分大种姓的瑜伽是加行道者，发出大气息的瑜伽是见道者，获得大传承的瑜伽是修道者，圆满大力量的瑜伽是究竟道者，想要次第行进。这些瑜伽，上等者五年，中等之下者十年，中等者三十四年，下等者四十年。经道次第中说：一个进入五和十，广说则变为四十。有漏的修法是具有时间的。直接，这条顿悟道是从加行道区分大种姓之上，现量获得文字轮大集轮的地的。这是果的究竟佛地，佛的色身和智慧不混杂显现的部分是文字，色身种姓庄严的轮二十五不断绝，所以是轮，色身和智慧无碍显现是福德资粮，色身和智慧显现之时，如镜中影像般未从法界中移动是智慧资粮，那时，积累资粮与能积累者分离而成为法身的一个大潮，所以叫大集。智慧觉性显现为自性是现证。所谓上等，是说顿悟获得佛地。以妥噶超越，执持大手印觉性，是修持获得大传承的瑜伽。之后，道达到究竟，大力量圆满的瑜伽现前，是道的持续时间。是果。直接，从那之后不久，因为这样说。获得佛地不久，从习气中清净所知障，远离一切边执偏袒，广大无边是法性地，或者从恶劣的过患征相中清净，界和智慧无别是普贤无别的地，最初
English
There is not a single one that he does not protect. There are two kinds of time: calculation, the time of contaminated existence; directly, for those of superior faculties, one month; for those below superior, one year; for those of intermediate faculties, twelve years; for those of inferior faculties, sixteen years, with the difference of duration, in sequence, the yoga of generating the mind of aspiration is the accumulation path practitioner, the yoga of distinguishing the great lineage is the joining path practitioner, the yoga of exhaling great breath is the seeing path practitioner, the yoga of obtaining the great transmission is the meditation path practitioner, the yoga of perfecting great power is the ultimate path practitioner, and it is desired to proceed in five stages. For these yogas, the superior is five-fold, the below superior is ten-fold, the intermediate is thirty-four-fold, and the inferior is forty-fold. In the Sutra Path Sequence, it says: One enters five and ten, and by elaboration, it becomes forty. The practice of uncontaminated existence is with time. Directly, this sudden path is from above the joining path of distinguishing the great lineage, one will manifestly obtain the ground of the letter wheel great assembly. This is the ultimate Buddha ground of the result, the part where the Buddha's form body and wisdom appear without mixing is the letter, the wheel of the form body lineage adornment of twenty-five is uninterrupted, so it is the wheel, the unobstructed appearance of form body and wisdom is the accumulation of merit, at the time of the appearance of form body and wisdom, like a reflection in a mirror, not moving from the realm of reality is the accumulation of wisdom, at that time, accumulating the accumulation and being separated from the accumulator and becoming one great wave of the Dharmakaya, so it is called the great assembly. The appearance of intelligence as its own nature is manifestation. What is called superior is that one obtains the Buddha ground by sudden enlightenment. By Tögal transcendence, holding the wisdom of the Great Seal, one practices the yoga of obtaining the great transmission. After that, the path reaches the ultimate, the yoga of perfecting great power manifests, which is the duration of the path. It is the result. Directly, from then on, not long after, because it says so. Not long after obtaining the Buddha ground, from the habitual tendencies, the obscurations of knowledge are purified, being free from all biases and partialities, vast and boundless is called the ground of Dharmata, or from the purification of the faults and signs of evil, the realm and wisdom are inseparable, which is the ground of Samantabhadra without separation, the beginning
Chinese
无有障碍而显现，二十五种身相庄严的轮圆满成就。以圣教汇集。如实宣说。从意趣汇集之圣教中也如是说：基，一切轮涅之法本性平等，故以闻思确定基之自性后，以现量观见证悟法界智慧无别平等之义，是为现量证悟法性之道。之后修习彼义，圆满道之究竟，于证得果位佛陀之时，所证之境，法界无生之体性，与能证之识，智慧二者，本初无别成为一体。彼时，如所有智之智慧，能如实了知一切所知之法皆为无生之体性。所谓周遍显现，乃是说，尽所有智之智慧，对于一切所知之法，犹如手中之庵摩罗果，无有任何不了知者。所谓世俗谛，乃是说，无别智之智慧，于了知尽所有智之时，亦不离如所有之自性。一切皆扩展，法性地。如是所说，圣教之行持与开显，是很容易理解的。宣说大圆满，有共同义和正文义两种。初者，有能诠之续和所诠之义两种，初者是，阿底之教法犹如虚空，是无边际之教法。其中略微表示，有心部之类，续部之类，界部之类，判别婆罗门之类，拉匝国王之类，以及自解脱现量显示之窍诀类等六种。初者，心部十八部，如奇妙等，觉性胜妙等，吉祥不变光明安住之续等续部大十八部，前译五部与后译十三部等有无数。界部之类有四种，外事续之类有大象猛掷续等一百八十个橛。内密续之类有普贤佛母觉性自力显现续等一百八十个窍诀。秘密续小童之类
English
Appearing without obstruction, the twenty-five wheels of bodily adornment are perfectly accomplished. Collected by the scriptures. Spoken truthfully. From the scriptures that gather the intent, it is also said: The ground, the nature of all phenomena of samsara and nirvana is equal from the beginning, so after establishing the nature of the ground through hearing and thinking, by directly seeing and realizing the meaning of the inseparability and equality of the wisdom of the sphere, it is the path of seeing that directly realizes the nature of reality. After that, meditating on that meaning, completing the path, at the time of attaining the fruit of Buddhahood, the object to be realized, the nature of the unborn sphere of reality, and the consciousness that realizes, the two wisdoms, from the beginning, become one without separation. At that time, the wisdom of knowing what it is like, knows all knowable phenomena as the nature of unborn. The so-called all-pervading appearance is to say that the wisdom of knowing all that exists, for all knowable phenomena, is like an Emblica fruit in the palm of the hand, there is nothing that is not known. The so-called conventional truth is to say that the wisdom of non-dual knowledge, at the time of knowing all that exists, does not deviate from the nature of what it is like. Everything is expanded, the ground of Dharma-nature. As it is said, the practice and exposition of the scriptures are easy to understand. Explaining the Great Perfection, there are two types: common meaning and textual meaning. The former has two types: the tantra that expresses and the meaning that is expressed. The former is that the teachings of Ati are like the sky, which is a limitless teaching. Among them, slightly expressed, there are six types: the Mind Series, the Scripture Series, the Space Series, the Discriminating Brahmin Series, the Laza King Series, and the Self-Liberation Direct Revelation Instruction Series. The first, the eighteen Mind Series, such as the Wonderful, the Supreme Awareness, and the Auspicious Immutable Clear Abiding Tantra, etc., are the eighteen great Tantra Series. The early translation has five parts and the later translation has thirteen parts, etc., which are said to be countless. There are four types of Space Series, the Outer Activity Series has one hundred and eighty pegs such as the Elephant Fierce Throwing Tantra. The Inner Secret Series has one hundred and eighty instructions such as the All-Good Mother Awareness Self-Power Manifestation Tantra. The Secret Tantra Small Child Series
Chinese
如是，如《珍宝庄严续》等有禅定一百八十种。关于意趣交付之方面，据说有如《广大无垠王》等续部，有念诵一百八十种。又于广大虚空之中，据说也有上述四种说法。关于续部的方面，据说有如《虚空边等》和《鱼女轮》等续部，有四十二种续部及口诀。关于婆罗门之方面，据说有婆罗门根本续六种，口诀续三十六种。其中有《虚空广阔续》、《智慧深处圆满续》、《普贤智慧界遍续》、《自生安乐轮续》、《真实义总集宝藏续》、《彻底断轮回续》、《总续智慧虚空等续》等。关于拉孜王之方面，有《吉祥时辰执持杜鹃嬉戏续》、《功德大威力圆满续》、《明点灯秘密庄严续》和《普作王与觉性虚空等续》等五种根本续，以及一百种支分续部及口诀。关于口诀之方面，有显露隐藏之《隐藏轮》之类，有觉性落于要处之禅修之类，有法性母子相遇之险地之类，有自解脱显现之末续之类，据说每一个之中都有许多续部及口诀。据说在每一个之中，都能遣除外道等的邪分别念，区分八乘次第，拉孜于大圆满，自解脱显现而认识，以及所有乘的意趣都圆满具足。如是等等，关于凯伍仓之类，有外圈、内圈、秘密圈、无上秘密圈等，以及多姆卓之类，离戏论明义之类，总集之类，国王之命宝之类，普行之类等等，据说有不可言说之多。所诠释之义有四种，即生起下乘。
English
Thus, there are one hundred and eighty kinds of meditation, such as the "Jewel Array Tantra." Regarding the aspect of entrusting the intention, it is said that there are one hundred and eighty recitations in tantras such as the "Vast Expanse King." Also, in the great expanse of space, it is said that there are the above four ways of explanation. Regarding the category of tantras, it is said that there are forty-two tantras and instructions, such as the "Sky's Limit" and the "Fish Woman Wheel" tantras. Regarding the category of Brahmins, it is said that there are six root tantras of the Brahmins and thirty-six instruction tantras. Among them are the "Vast Sky Tantra," the "Perfect Wisdom Depth Tantra," the "All-Good Wisdom Realm All-Encompassing Tantra," the "Self-Arisen Bliss Wheel Tantra," the "Definitive Meaning Collection Treasure Tantra," the "Thoroughly Cutting Samsara Tantra," and the "General Tantra Wisdom Equal to Sky Tantra," and so on. Regarding the Lazhi King, there are five root tantras such as the "Auspicious Time Holding Cuckoo Playing Tantra," the "Merit Great Power Perfection Tantra," the "Thigle Lamp Secret Adornment Tantra," and the "All-Creating King and Awareness Equal to Sky Tantra," as well as one hundred branch tantras and instructions. Regarding the instructions, there are things like the "Hidden Wheel" that reveals the hidden, things like meditation that brings awareness to the essential point, things like the dangerous place where the mother and child of reality meet, and things like the final tantra that shows self-liberation manifest. It is said that each of these has many tantras and instructions. It is said that within each of these, one can dispel the wrong thoughts of outsiders and others, distinguish the eight vehicles in order, practice Lazhi in the Great Perfection, recognize self-liberation as manifest, and completely fulfill the intentions of all vehicles. Thus, regarding the Keutsang and others, there are outer circles, inner circles, secret circles, unsurpassed secret circles, and so on, as well as things like Domdro, things that clarify the meaning of non-elaboration, things that are a collection, things that are the king's life treasure, things that are universally practiced, and so on. It is said that there are countless things that cannot be expressed. There are four kinds of meanings to be explained, namely, generating the lower vehicle.