Chinese
是超越了解脱智慧的续部，专门致力于努力修持的终点。 也就是，依赖于下部，讲述了入门等七种差别。 广说有七： 计数。 补特伽罗和入门共同宣说。 直译。 根器上等中的中等者，阿努瑜伽的入门是： 界与智慧无别，是进入之门。 见有三： 计数。 从法性的角度不混杂。 直译。 依据阿努瑜伽圆满瑜伽的证悟之见是： 从上面的无上正等觉佛陀以下，到下面的那落迦地狱之间，外器世界内情众生，细微的微尘，粗大的山脉，物质四大，觉性心，业白色善业黑色恶业，处所高处的色究竟天低处的地狱，好的天界坏的三恶道等等，不间断地显现各种各样的差别，那是通过什么来了解的呢？ 啦香中说： 随后获得进入瑜伽之理，不生智慧自明本觉，功德圆满觉性自显现，数量确定不确定身语意，自显现手印不可思议，普贤游舞故无取舍。 如是说。 仅仅是显现，其体性是不生的。 直译。 无论显现多少，体性本身是不生的，所以不执着于相，不住于事物，远离一切边际戏论，觉性无法把握，没有相的事物，那就是法界普贤王母。 啦香中说： 任何也不是心之外的，自性什么也不是，超越了分别的言说思考，普贤王母的虚空法界，显现任何事物是佛母的法界。 如是说。 无别故，圆满为智慧游舞的庄严。 直译。 不生不造作之心的法界，远离一切边际。 那本身是自显现，无灭的自性力，轮回的一切法和，超越的一切法不间断地自显现，那本身是界智慧无别之子大乐。 证悟为智慧游舞的庄严本来圆满，是为见。 玉塘中说： 显有普贤王母的虚空界，不生坛城普贤显现，显现之时无有显现，父母
English
It is beyond the end of striving for the Tantra section of liberation wisdom. That is, depending on the lower, seven distinctions such as entry are explained. There are seven in detail: Counting. The individual and the entrance are shown in common. Directly. The entrance of Anu Yoga, which has become the middle of the best of the senses, is: The indivisibility of space and wisdom is the gate to enter. There are three views: Counting. From the side of the Dharma, it is not mixed. Directly. The view of the realization of the complete yoga of Lung Anu Yoga is: From the Buddha, the supreme Buddha above, to the Naraka hell below, the outer world, the inner sentient beings, the subtle dust, the rough Rab Rib, the four material elements, the consciousness and mind, the white karma, the virtuous black sin, the high place Akanishta, the lower hell, the good heaven, the bad three evil realms, etc., without interruption, whatever the distinction appears, how is that known? Lashen says: After that, the principle of entering yoga is obtained. Unborn wisdom is self-aware. The skill is complete, and the awareness is self-evident. The number is correct and uncertain. The body, speech, and mind are self-evident. The mudra is inconceivable. Kuntu Zang's play has no acceptance or rejection. So it is. Even if it is just a phenomenon, its essence is unborn. Directly. No matter how much it appears, the essence itself is unborn, so it is not attached to the appearance, does not dwell in things, is free from all marginal elaborations, cannot be grasped by consciousness, and has no appearance of things, that is the realm of Kuntu Zangmo. Lashen says: Since nothing is other than the mind, its nature is nothing, beyond the realm of speculative speech and thought, the space of Kuntu Zangmo, whatever appears is the realm of the mother. So it is. Because it is inseparable, it is perfect as an ornament of wisdom play. Directly. The realm of the unborn and uncreated mind is free from all boundaries. That itself is self-evident, and the self-power of uninterruptedness, all the dharmas of samsara, and all the past dharmas are self-evident without interruption. That itself is the indivisible son of space and wisdom, the great bliss. Realizing that the ornament of wisdom play is originally perfect is the view. Yuthang says: From the space of the good woman of appearance and existence, the unborn mandala Kuntu Zang appears. There is no appearance when it appears. Father and mother
Chinese
以及诸佛子大乐。如是说。又，在拉香中说：自显游戏虽不可思议，然未曾动摇于莲花胎藏中。于无有聚散的大乐中，无有一佛不证悟。如是说。三摩地和。又说，圆满瑜伽之三摩地有有相和无相两种。无相是于见解之状态中，远离修持本尊之勤作。在《经部总集》中说：大瑜伽士之禅定，于如是之实相中，安住于无造作之心，无有散乱，无有生灭。如是说。有相是如嘛哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一般，不次第生起四种三摩地，而是以自明觉之力的加持，如清澈之湖水中刹那间显现星辰一般，以刹那间圆满之方式修持燃烧之五十八忿怒尊和寂静之四十二本尊坛城。行持有二：念诵。与大瑜伽士相应之行持和。又说，下部之行持是脱离有相之相状，于内，于证悟之智慧中行持，是阿努自宗之规矩。然，圣者于此论中说：大瑜伽与差别无有。故，下部大瑜伽嘛哈瑜伽之行持，在此不以增长之方式行持亦无妨。律仪之行为二十三。又说，特别是论之誓言有九：舍弃分别念、懈怠、喧嚣、恶语、暴怒，即遣除五魔。以及见、行、修三者，舍弃以造作任其自然之敌。舍弃见低下、行粗暴、邪淫之敌。舍弃根本支分之誓言衰损堕落之敌。舍弃无有精进懈怠夺取果实之敌，即遮止四敌，共有九。此外，不跨越上师之座位等，有二十种成办之誓言。舍弃睡眠，舍弃饮酒二者。说密咒之暗语等三者。降伏懈怠，即四种行持之誓言。此等之义，于《总集意趣》中详述。为调伏邪见者，二十三种律仪之行持是：总集明智，意趣总集，威猛闪
English
And the Great Bliss of all the sons. Thus it is said. Also, in Lashen it says: Although the self-appearing play is inconceivable, it has not moved from the womb of the lotus. In the Great Bliss without gathering and scattering, there is not a single Buddha who has not attained enlightenment. Thus it is said. Samadhi and. It is also said that the Samadhi of Perfect Yoga has two types: with signs and without signs. The one without signs is to be free from the effort of meditating on the deity in the state of view. In the Sutra Compendium it says: The meditation of the Great Yogi, in such reality, rests on the uncreated mind, without distraction, without arising and ceasing. Thus it is said. The one with signs is like Maha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), without gradually generating the four Samadhis, but with the blessing of the power of self-awareness, like the stars appearing in an instant in a clear lake, meditate in the way of completing in an instant the mandala of the fifty-eight wrathful deities and the forty-two peaceful deities. There are two types of conduct: Recitation. Conduct that is in accordance with the Great Yogi and. It is also said that the conduct of the lower part is to be free from the appearance of signs, and to practice in the inner, in the wisdom of realization, which is the rule of the Anu self-tradition. However, the Holy One said in this treatise: There is no difference between Great Yoga and difference. Therefore, it is permissible not to practice the conduct of the lower Great Yoga Maha Yoga in the way of increasing it here. There are twenty-three vows of conduct. It is also said that in particular, there are nine vows of the treatise: abandoning conceptualization, laziness, noise, harsh words, and anger, that is, eliminating the five demons. And the three of view, conduct, and meditation, abandoning the enemy of letting go of fabrication at will. Abandoning the enemy of low view, rough conduct, and promiscuity. Abandoning the enemy of the vows of the root branches being impaired and falling. Abandoning the enemy of laziness without diligence stealing the fruit, that is, preventing the four enemies, there are nine in total. In addition, there are twenty vows to accomplish, such as not crossing the seat of the Lama. Abandoning sleep, abandoning alcohol, the two. Speaking the secret mantra code, etc., the three. Subduing laziness, that is, the four vows of conduct. The meaning of these is detailed in the Compendium of Intentions. In order to subdue those with wrong views, the conduct of the twenty-three vows is: Compendium of Intelligence, Compendium of Intentions, Fierce Flash
Chinese
这些是出自于“嘎”字系列的传承之语。其含义是：狐狸，对需要守护的事物谨慎。知晓，迅速敏捷，激励，精进勇猛。非常，敌方的军队，大象，温和的观察行为，如醉酒一般，四种敌人，英雄勇猛征服十地之行。吞噬者凶猛勇猛力量的自性，威严震慑。如鹏鸟般斩断波涛，一切都无需观看而清晰。大鹏鸟什么都不看。凶猛的大熊瑜伽士，视其为勇猛，如熊和棕熊一般的瑜伽士以此为姿态，是恐惧的粉碎者。对于秘密的真谛，增长秘密的智慧。不退转，如大海之金。黑暗愚昧的业力成为其自性。如同哑巴一般的智慧，对于教诲也不分别对待，最终达到后视上师为重。具备。如须弥山般不可动摇，稳固的禅定（对任何事物都没有扬弃）。以这些勇猛的力量来掌控。广大。如天空一般，狭窄也广大，一切都包含在内，即使在子宫内也广大。无有分离。愤怒尊的猛烈念诵，摧毁一切降临之物。具有如铁和火一般的猛烈威力。以猛烈大力的金刚摧毁的自性。勇猛的力量之主。摧毁愤怒尊的敌人和障碍。如同猫头鹰一般的谨慎。不看好坏，在纯净的水中，务必在后面站稳。务必如大象入水般稳固。在寂静处独自一人。无与伦比的狮子，独自威严。接触点。温和的行为不离慈悲。如胶着般相伴。以幻化修持手印。幻化的诱惑之态。猪是勇猛的力量，清净无垢地对待一切。对于任何事物都没有分别，一切行为皆是如此。无碍的变化行为，喜欢无碍地杀戮并精进。吞噬之口。如意念般迅速的闪电之舌。迅速如闪电般的闪电尖端。变化。对生命谨慎。对于任何高于自己的事物都谨慎，对任何过错都谨慎。守护虚空。能忍受大地的瑜伽士，能忍受长久，守护众生唯一。具备守护国土。国王平息守护国土。瑜伽士是勇猛的力量之主。出自十根本续。二是扬弃不大，大仇敌，我执，无分别智慧摧毁无明。一是三者具备智慧。如是说。以狐狸的勇猛力量。在舍弃的时候应当清净。
English
These are the words from the lineage of "Ga". Its meaning is: Fox, cautious about what needs to be protected. Knowing, swift and quick, encouragement, diligent and brave. Very, the enemy's army, elephant, gentle observation behavior, like being drunk, the four enemies, heroic and brave conquering the ten bhumis. The nature of the devourer's fierce and brave power, majestic and awe-inspiring. Like Garuda, cutting off the waves, everything is clear without looking. The great Garuda does not look at anything. The fierce great bear yogi, seeing it as brave, the yogi like a bear and brown bear takes this as a posture, is the destroyer of fear. For the secret truth, increase secret wisdom. Non-retreating, like gold in the ocean. The karma of darkness and ignorance becomes its nature. Like the wisdom of a mute, it does not differentiate even with teachings, and finally regards the guru as important. Possessing. Like Mount Sumeru, unshakeable, stable samadhi (there is no acceptance or rejection of anything). Control with these brave powers. Vast. Like the sky, narrow is also vast, everything is contained within, even in the womb it is vast. Without separation. The fierce recitation of the wrathful deity destroys everything that falls upon it. Possessing the fierce power of iron and fire. The nature of destroying with the fierce and great vajra. The lord of brave power. Destroying the enemies and obstacles of the wrathful deity. Cautious like an owl. Not looking at good or bad, in pure water, be sure to stand firm behind. Be sure to be as stable as an elephant entering the water. Alone in a quiet place. The unparalleled lion, majestic alone. Contact point. Gentle behavior is inseparable from compassion. Accompanying like clinging. Practicing mudras with illusion. The alluring state of illusion. The pig is brave power, treating everything purely and without defilement. There is no distinction for anything, all actions are like this. Unobstructed changing behavior, likes to kill unobstructed and strives diligently. Devouring mouth. The tongue of lightning as fast as thought. The lightning tip as fast as lightning. Change. Cautious of life. Cautious of anything above oneself, cautious of any fault. Protecting the sky. The yogi who can endure the earth, can endure for a long time, protecting all beings as one. Possessing protecting the country. The king pacifies and protects the country. The yogi is the lord of brave power. From the ten root tantras. Second, abandoning is not great, great enemy, ego, non-discriminating wisdom destroys ignorance. One is that the three possess wisdom. Thus it is said. With the brave power of the fox. It should be purified at the time of abandonment.
Chinese
凭借敏锐智慧的强大力量，将能通达一切所知。以身体的技能所作之事，凭借灵活的强大力量来完成。凭借狂象般的强大力量，做出不辨是非的愚痴行为。凭借猛虎扑跃的威猛力量，成就伟大勇猛的事业。凭借大鹏金翅鸟翱翔的强大力量，斩断外道的见解之网。凭借凶猛的熊的强大力量，成就毫无期望的事业。凭借金海般的强大力量，使心意相合，坚定不移。凭借如哑巴般的强大力量，如愚痴般却具备智慧。凭借如须弥山般的强大力量，使其不变，极其稳固。凭借如虚空般的强大力量，使其远离一切宽窄。凭借天铁之舌的强大力量，使其投入猛烈的行动。凭借金刚手菩萨的强大力量，使其投入神通力量之中。凭借乌鸦的强大力量，舍弃感受和性欲。凭借大象入水的强大力量，必定生起我慢。凭借狮子的强大力量，舍弃恶友等。凭借柔软鸟雀的强大力量，相伴而生爱欲和安乐。凭借幻化大海的强大力量，成就善巧方便的事业。凭借豺狼之舌的强大力量，毫无顾忌地吞食。无始以来改变行为的食肉狐狼，无始以来致力于杀戮。凭借猪的强大力量，毫无顾忌地行事。凭借虚空闪电的强大力量，致力于迅速等事。凭借如鹏鸟般的强大力量，做出对一切都谨慎的行为。凭借国王享用轮宝的强大力量，享用稳固的土地和轮宝。此处的注释不明确，按照密续本身的内容记录。经部中说：方便与智慧结合的行为，是为了调伏邪见者，与他们保持一致的行为。宣说了二十三种传承的强大力量。狐狸，即使被抓住要害，也不会顾及性命，断手而去。瑜伽士即使面临生命危险，也会谨慎守护誓言。与此不符的方面则加以制伏和亲近。